A quote for Thanksgiving week
Let us all learn to be grateful everyday and not for a week or a weekend. It is our Human culture.
“To be grateful is To be Human” – Param Poojaniya Pandurang Shastriji Athavale.
A quote for Thanksgiving week
Let us all learn to be grateful everyday and not for a week or a weekend. It is our Human culture.
“To be grateful is To be Human” – Param Poojaniya Pandurang Shastriji Athavale.
शिवजी ने तीसरी आँख खोल ली है,
कैलास समेत पृथ्वी अब डोलेगी।
मातृभूमि के वीर जवानों ने कल खेली होली है,
अब चीन ही क्या! सारी दुनिया चरण चूमेगी।।
जागो माँ के सपूतों जागो,
समय बीता अब सोने का।
देश के वीर जवानों ने कल जान की बाझी लगा दी,
अब समय आया, हवन कर, अपनी समिधा का।।
राष्ट्र मांग रहा है आज हमसे,
आओ दें हम भी बलिदान।
एक एक इंच इस जमीन को अरिमुक्त करें,
यही है सिंधु संस्कृति की पहचान।।
अपनी माँ को कोई कैसै आँख दिखाए?
हम उस आँख को नोंच लेंगे।
अब ना कोई हमें शांति सिखाए!
हम अपना रास्ता चून लेंगे।।
Dedicated to the 20 Soldiers who sacrificed their life towards their duty towards Motherland India.
I know it might not sound as a perfect poetry, but at the same time would not like to mince my words so have left it as it is without worrying about its metre.
I just loved this quote. Apt for these testing times.
E – Earth
N – Never
V – Vilifies
I – Instead
R – Radiates
O – Openmindedness and
N – Nourishment,
M – Mentors
E – Empathy and
N – Nobility
T – Till eternity
Just tried to make an acrostic today.
Was thinking of what to write about Environment and also preparing for my lectures of Grammer where I chanced upon this idea of making an acrostic.
Wishing you all a very Happy Environment Day.
Just hope that we care for our environment the way we have cared during the last few months and also for years to come!!!
Never Give Up…
It was a day of tensed emotions,
The danger was coming over the ocean.
But the cyclone never hit the mumbai land,
It just caressed Mumbai with a soft hand.
The spirit and zest of her citizens is well known,
It never wavers nor leaves anyone alone.
They take care of every stray kitten and pup,
As they are indomitable and never give up…
Today on the occasion of Ganga Dusshara, I extend my wishes to you and everyone at home.
Let Maa Ganga delivery us from all our sins and so let us understand this utsav in this context.
GANGA DUSSHARA means the one who takes away our 10 sins (Duss + Hara) from our lives.
These 10 sins are ‘Kaayik’, ‘Vachik’ and ‘Mansik’ (physical, speech (thoughts) and pshycological).
अदत्तानामुपादानं हिंसा चैवाविधानतः।
परदारोपसेवा च कायिकं त्रिविधं स्मृतम्।।
1. To take away even if not offered ie to steal
2. To commit violence for no reason
3. To have adulterous connections
These are the sins committed by the body ie physical self.
पारूष्यमनृतं चैन पैशुन्यं चापि सर्वतः।
असंबद्धप्रलापश्र्व वाङ्मयं स्याच्चतुर्विधम्।।
4. To speak arrogantly,
5. To lie (To spread falsehood)
6. To backbite about others
7. To talk without any reason and what make no sense ie senseless talk
The above mentioned 4 sins are committed through tongue (thoughts)
वितथाभिनिवेशश्र्व मानसं त्रिविधं स्मृतम्।।
8. To think about snatching others wealth
9. To think that bad happen to others
10. To wrongly insist / persist
These are the 3, and the last of 10, sins committed in our minds
एतानि दश पापानि हर त्वमथ जाह्नवी।
दशपापहरा यस्मात्तस्माद् दशहरा स्मृता।।
O Ganga ! you are the one who will deliver me from the above said 10 sins and so I remember you (bow down to you) on the Dusshara day as “Duspaaphara”.
While writing the meanings, and you my readers, while reading the meanings must have realised that we do commit some or the other sin/s from the above 10 everyday. These first 3 Shlokas bring inferiority complex in us while reading them, but the last ie 4th shloka installs the confidence that Maa Ganga will deliver us from them.
And for this, Param Pujaniya Pandurang Shashtriji suggests thus :
“Human has to bathe / cleanse his body, his thoughts and his mind daily. The body has to be cleansed with water, the thought with ‘Swadhyay – self introspection’ and the mind with ‘Bhakti – devotion’. If we dip in Ganga with this understanding, then Maa Ganga will surely deliver us from our sins”
– Sanskruti Pujan (Utsav Vibhag), based on discourses given by Param Pujaniya Pandurang Shashtriji Athavale.
Lastly, A humble pray to Maa Ganga to keep blessing all of us in the way She has always.
Pray to God that may India receive the rainfall it needs.
Pray to God that let the world feels it oneness with its Creator
And once again Pray to deliver us from our above said 10 sins.
This is the right thought in these times… Stay positive…
Stay Safe, Stay Home
A birthday of a giant thinker.
A freedom fighter.
A rationalist Hindu to the core.
A person who has been strict and disciplined with himself for life.
A person who loves his Matrubhumi like anything else and would leave everything for Her.
Have already written about this great personality, none other than Savarkar. A basic introduction which I have already given in my preceding blogs yesterday and day before.
Today, we look at this towering personality as a family man.
Son of Damodar and Radhabhai Savarkar (Tatyarao) had three siblings, Ganesh (Babarao), Narayan and a sister, Maina. All dedicated their lives to India.
The relationship Tatyarao shared with Babarao is a guiding light to all the siblings around India today. Babarao, himself, is a freedom fighter and is caught for organising the youth against the British and sent to Kalaa Paani at the Andaman and Nicobar cellular jail. Vinayak also reaches the same jail in a few years for plotting against the British. After a few months, Vinayak finds out that Babarao is in the same jail, he longs to meet him. My readers may think, if they are in the same jail, how come they didn’t meet? Well, the interns of the jail are not allowed to meet each other. Even during lunch time, they are not allowed to talk to each other. But Vinayak, finds out a way and meets his brother during lunch. A conversation takes place with the help of the eyes, and the two brothers are united after a gap of many years.Narayan, the youngest sibling, has taken upon himself, the responsibility of the family, when both his elder brothers are in jail. He has been through many hardships too. It was during the time when Tatyarao was in jail, that his young son passes away. It is then, that Narayan takes care of his sister-in-law and looks after the family.
Tatyarao is married to Yamunabai, through whom he has a child, a baby boy. When he hears about the child’s demise, he is pained and it is said that it is during one of these days, he penned the poem “Ne Majshi Ne Parat Matrubhumila”.
ने मजसी ने परत मातृभूमीला सागरा प्राण तळमळला ॥धृ॥
भूमातेच्या चरणतला तुज धूता मी नित्य पाहिला होता
मज वदलासी अन्य देशि चल जाऊ सृष्टिची विविधता पाहू
तैं जननीहृद् विरहशंकितहि झाले परि तुवां वचन तिज दिधले
मार्गज्ञ स्वये मीच पृष्ठि वाहीन त्वरित या परत आणीन
विश्वसलो या तव वचनी मी जगद्नुभवयोगे बनुनी मी
तव अधिक शक्ती उद्धरणी मी येईन त्वरे कथुनि सोडिले तिजला ॥
सागरा प्राण तळमळला
शुक पंजरि वा हरिण शिरावा पाशी ही फसगत झाली तैशी
भूविरह कसा सतत साहु या पुढती दशदिशा तमोमय होती
गुणसुमने मी वेचियली या भावे की तिने सुगंधा घ्यावे
जरि उद्धरणी व्यय न तिच्या हो साचा हा व्यर्थ भार विद्येचा
ती आम्रवृक्षवत्सलता रे नवकुसुमयुता त्या सुलता रे
तो बाल गुलाबहि आता रे फुलबाग मला हाय पारखा झाला ॥
सागरा प्राण तळमळला
नभि नक्षत्रे बहुत एक परि प्यारा मज भरतभूमिचा तारा
प्रासाद इथे भव्य परी मज भारी आईची झोपडी प्यारी
तिजवीण नको राज्य मज प्रिया साचा वनवास तिच्या जरि वनिचा
भुलविणे व्यर्थ हे आता रे बहु जिवलग गमते चित्ता रे
तुज सरित्पते जी सरिता रे त्वदविरहाची शपथ घालितो तुजला ॥
सागरा प्राण तळमळला
या फेनमिषें हससि निर्दया कैसा का वचन भंगिसी ऐसा
त्वत्स्वामित्वा सांप्रत जी मिरवीते भिनि का आंग्लभूमीते
मन्मातेला अबला म्हणुनि फसवीसी मज विवासनाते देशी
तरि आंग्लभूमी भयभीता रे अबला न माझि ही माता रे
कथिल हे अगस्तिस आता रे जो आचमनी एक क्षणी तुज प्याला ॥
सागरा प्राण तळमळला
The bond shared by this couple is itself divine. When Tatyarao was jailed, Yamunabai visits him. Tatyarao, at that time too, emphatically explains to her, that his service to the motherland comes first. The lady, not only understands, but also promises to help him in his fight.
Will cite an incident about the bonding between the two. When Tatyarao was in jail at Andaman, he was made to extract oil from the coconuts in a very traditional way, manually. He has to shred the coconuts with bare hands. And then using the manual machine, which he had to pull with all his might, (say so as he is very frail by then), extract oil. A work of bullocks is got done from humans. Truly inhumane! When Yamunabai comes to know of this, she is ready to go through the same pain. She herself everyday goes down on her knees and walks towards the Tulsi plant to water it and circumnavigate around it. Now imagine a lady (cannot imagine a man even) enduting this pain, just to be close to her husband. Hats off to the lady!
It is only through such dedication that Savarkar is what Savarkar is today. Nowhere do I want to belittle his own personality, but he is lucky to get such an understanding family which stands by his actions so strongly.
On his birthday, I bow to this great personality and pray to God to give us the intellect and emotions to understand him better and better!
A strong proponent of Hindu Philosophy, yet Savarkar was a pragmatic practitioner of the Philosophy. He insisted for validating religious myths/blind faith against the test of modern science. In that sense he was a rationalist and a reformer. While in prison, Savarkar wrote the work describing Hindutva, espousing what it means to be a Hindu, and Hindu pride, in which he defined as all the people descended of Hindu culture as being part of Hindutva, including Buddhists, Jains and Sikhs. In 1921, under restrictions after signing a plea for clemency (today the narrow minded make fun of him for writing it, but he had a bigger goal in mind and a better work to do than to churn oil everyday in the cellular jail). He was released on the condition that he renounce all his revolutionary and political activities. Travelling widely, Savarkar became a forceful orator and writer, advocating Hindu political and social unity. Serving as the president of the Hindu Mahasabha, a political party, Savarkar endorsed the idea of India as a Hindu Rashtra (Hindu Nation). He even started a temple for the so called untouchables of that time and anointed them as the “pujaris” of the deity of that temple.
Yes, he had his differences with the Congress and its way of working, but he was never personal. He would criticise Nehru and his government’s policies, but never did he personally attack Nehru or any other Congress leader. Yet, he never got pension as a freedom fighter till Nehru was alive. He received it only in the Government of Lal Bahadur Shashtri.
The Congress and particularly, the Gandhi clan hated / hate him to the core and have not left even a single chance to criticise him or politically oppose his thoughts for their own personal gains. He was named in the FIR for plotting to kill Mahatma Gandhi, but acquitted by the Highest Court of our country, the Supreme Court. Yet even today, the so called Gandhi’s blame him for that dastardly act. They even went to the extent of spying on him for years after independence.
He has written many books too. A few but famous amongst them are worth a read. 1857, The First War of Independence, Maajhi Janmathep, The Six Glorious Pages of Indian History, and Hindu-Pad-Patshahi. His poems are still sung by the young and the old with the same fervour and love for country. “Sagara Pran Talmalla” and “Jayostute” imbibe a spirit of Nationalism and love for one’s own country.
On 1 February 1966, Savarkar renounced medicines, food and water which he termed as atmaarpan (fast until death). Before his death, he had written an article titled “Atmahatya Nahi Atmaarpan” in which he argued that when one’s life mission is over and ability to serve the society is left no more, it is better to end the life at will rather than wait for death. On 26 February 1966 at his residence, Savarkar Sadan, in Dadar, Mumbai, he faced difficulty in breathing; efforts to revive him failed and he passed away at 11:10 a.m.
The radiant Sun light merged into the Sun. Today we can just bow down to this Mananshil Vyaktitva and as a tribute try to imbibe atleast one of his thoughts in our life during the coming years.
Plan to write and dwell upon this great thinker from today for next 3 days as 28th is his birthday. Hope you all will love this 3 blog series. In today’s blog, we learn about him being first in many things, relatively unknown to many of us.
अनादि मी अनंत मी, अवध्य मी भला मारिल रिपु जगतिं असा कवण जन्मला ।। धृ ।।
अट्टाहास करित जईं धर्मधारणीं
मृत्युसीच गाठ घालु मी घुसे रणीं
अग्नि जाळि मजसी ना खड्ग छेदितो
भिउनि मला भ्याड मृत्यु पळत सूटतो
खुळा रिपू । तया स्वयेंमृत्युच्याचि भीतिने भिववु मजसि ये ।। १ ।।
लोटि हिंस्र सिंहाच्या पंजरी मला
नम्र दाससम चाटिल तो पदांगुला
कल्लोळीं ज्वालांच्या फेकिशी जरी
हटुनि भंवति रचिल शीत सुप्रभावली
आण तुझ्या तोफांना क्रूर सैंन्य तें
यंत्र तंत्र शस्र अस्र आग ओकते
हलाहल । त्रिनेत्र तो
मी तुम्हांसि तैसाची गिळुनि जिरवितो ।। २ ।।
(Do exist from existence, and will exist till the existence, Cannot be killed,Do you know of such enemy who has been born anywhere, who can get me killed…।।)
The poet talks about his own existence for eternity and describes the beautiful understanding of death and soul as described by Lord Yogeshwar in Shreemad Bhagwad Geeta, in the later verses.
The Poet is none other than
– The only freedom fighter in the world who got 2 life sentences for fighting against the British Raj, and yet continued his socio – politico life for his country
– The only writer in the world whose book, 1857, The first war of Independence, was banned by 2 countries before even it went for publication
– The first graduate whose degree was taken back because of participating in the freedom struggle
– The first Indian student who refused to take the oath of allegiance towards the British Crown and the reigning Monarch and so could not practice law even after successfully completing his degree
– The first Indian freedom fighter to burn the British clothes to stake
– The first Indian freedom fighter to call for, “Purna Swarajya”, complete independence from the British rule
– The first jailed politico-revolutionary whose case was heard at International Court if Justice, Hague and the British Government had to apologise to the French for commuting such an act.
– A person who suggested that the Dharma Chakra should find it’s rightful place, in the centre of the Indian Flag, to which our first President of India, Shri Rajendra Prasad, responded positively.
– A person amongst the few, who thought about the development of India, even before it’s independence and started working for it, just as he was released from Andaman Jail.
– The first poet who wrote his poems on the walls of the Cellular Jail in Andaman with the help of Iron nails and coal, sometime even with his own nails. After gaining freedom from the jail, remembered and wrote all those poems, roughly 10,000 lines, all over again.
Such a great personality, an intellectual, an unparalleled leader, a visionary and a man who could look into the future, unknown to the masses, is none other than Swatantryaveer Vinayak Damodar Savarkar, also known as “Tatyarao”, to those who know him.
Bow down to this great personality and will talk about his political life tommorrow.
He wrote, She read, It rained..
This is just my feeling at this moment. Rained tears from both the pair of eyes one while writing, the other while reading…
Am writing today’s blog in Hindi as it is my national language. That would be my homage to my country. I hope my readers will accept my decision and give me a feedback. Will surely translate and write the translation at the end of my blog for people who do not understand Hindi. Please forgive my grammatical mistakes, if any.
जहाँ डाल-डाल पर सोने की चिड़िया करती है बसेरा
वो भारत देश है मेरा
जहाँ सत्य, अहिंसा और धर्म का पग-पग लगता डेरा
वो भारत देश है मेरा
ये धरती वो जहाँ ऋषि मुनि जपते प्रभु नाम की माला जहाँ हर बालक एक मोहन है और राधा हर एक बाला जहाँ सूरज सबसे पहले आ कर डाले अपना फेरा
वो भारत देश है मेरा
अलबेलों की इस धरती के त्योहार भी हैं अलबेले कहीं दीवाली की जगमग है कहीं हैं होली के मेले जहाँ राग रंग और हँसी खुशी का चारों ओर है घेरा
वो भारत देश है मेरा
जब आसमान से बातें करते मंदिर और शिवाले जहाँ किसी नगर में किसी द्वार पर कोई न ताला डाले प्रेम की बंसी जहाँ बजाता है ये शाम सवेरा
वो भारत देश है मेरा
— राजेंद्र किशन
आज अपनी इस अंतिम पोस्ट में, मैं सिर्फ भारत पर किए गये उपचारों को याद करना चाहूँगा तथा उन उपकार करनेवालों को नमस्कार करना चाहूँगा।
आज के दिन सब से पहले भगवान को कृतज्ञतापूर्वक नमस्कार करता हुं क्यों कि उन्होंने हमें आजादी दिलाई। आप कहेंगे ऐसा क्यों? भगवान ने कौनसी भूमिका निभाई स्वतंत्रता-संग्राम में? किसीको ऐसा भी लगेगा की आप भारतीय लोग हर बात में भगवान को क्यों बीच में ले आते हो? इसलिए इस बात की स्पष्टता पहले कर लें। हां, हम भगवान को हर बात में ले आते हैं क्यों कि उनके बगैर मेरा, आपका या हमारा अस्तित्व ही नहीं! हमारा क्या, इस सृष्टि का अस्तित्व नहीं! और मैं बौद्धिक तौर पर भी इस बात को कह सकता हुं की भगवान ने हमें स्वतंत्रता दिलाई। यद्यपि यह मेरी जो सोच है, वह पांडुरंग शास्त्रीजी आठवले ने बनाई। द्वितीय महायुद्ध में ब्रिटन और उसके साथी देश विजयी हुए। विन्स्टन चर्चिल, जो उस समय ब्रिटन के प्रधान मंत्री थे, उन्होंने अपने जवानों तथा नागरिकों का मनोबल खुब टिकाया एवं बढ़ाया भी। युद्ध के बाद ब्रिटन में तुरंत चुनाव हुए। स्वाभाविक है जिस व्यक्ति ने आपको युद्ध में जीताया है, वही चुनाव में जीत कर आना चाहिए। अपितु हुआ ऐसा की चर्चिल चुनाव हार गए। एटली की लेबर पार्टी सत्ता में आई। वह भारत तथा अन्य देश, जिन पर ब्रिटीश साम्राज्य था, उन्हें स्वतंत्रता देने के पक्षधर थे। जबकि चर्चिल का दृष्टिकोण भारत के बारे में सर्वविदित है। अब ऐसा क्यों हुआ? लोगों का दिमाग किसने घुमाया? तब मैं मानता हुं की भगवान ने घुमाया। कारण समय अब आ गया था जब भारत स्वतंत्र हो तथा दुनिया का मार्गदर्शन करे। (अब क्या वह कर पाया है? यह एक दुसरा प्रश्न है।) इसलिए प्रथम भगवान को कृतज्ञतापूर्वक नमस्कार।
दुसरा नमस्कार उन सभी लोगों को जिन्होंने इस देश की स्वतंत्रता / देश के लिए अपना सबकुछ, यहां तक की अपना जीवन भी, दांव पर लगा दिया। जिन लोगों ने यह नहीं सोचा की उनका खुदका और उनके परिवार का क्या होगा! वाचक मित्रों, आप जरा सोचिए। लड़ाई किसके साथ थी? एक ऐसे साम्राज्य के साथ जिसके क्षितीज पर सूर्य कभी अस्त नहीं होता था। सफलता मिलेगी या नहीं, कोई हमारे बलिदान को याद करेगा या नहीं, कोई प्रकार की अपेक्षा नहीं। बस, स्वतंत्रता के इस महायज्ञ में झोंक दिया अपने आप को। उपर कविता में कही बातों के लिए ही सिर्फ सोचा और उसी के लिए लडे। एक १६/१७ साल का लड़का, खुदिराम बोस, हंसते हंसते सूली पर चढ गया। एक ६५/७० साल के महामानव, लाला लाजपत राय ने हंसते हंसते अंग्रेजों की लाठी झेली और अपनी जान न्यौछावर कर दी। एक ३०/३५ साल का युवा, स्वातंत्र्यवीर विनायक दामोदर सावरकर, परिवार की परवाह किए बगैर आंदामानमें ५० साल की एक नहीं अपितु दो-दो सजा मुस्कराकर स्वीकार लेता है। आज भी भगतसिंह, राजगुरु तथा सुखदेव के बलिदान को याद कर सर ऊंचा उठता है। तात्या टोपे, मंगल पांडे, वसुदेव बलवंत फड़के, चंद्रशेखर आजाद, रामप्रसाद बिस्मिल, असफाकउल्लाह खान, लोकमान्य बाल गंगाधर तिलक, बिपीनचंद्र पाल यह सारे नाम सुनकर सीना अभिमान से फुल जाता है। इस सारी लड़ाई में हमारी माताएं-बहनें कहीं पीछे नहीं थी। रानी लक्ष्मीबाई, कित्तुर रानी चेन्नम्मा, कल्पना दत्त, अरूणा आसफ अली और उन जैसी कई महिलाओं ने भी सक्रिय भूमिका निभाई। कितने नाम याद करें और कितने लिखें, इसलिए यहीं रूक कर सभी को कृतज्ञतापूर्वक नमस्कार करता हूं।
तीसरा नमस्कार उस व्यक्तिमत्त्व को जिसने सारे भारत को एक करने हेतु सारे भारत का भ्रमण कीया। उन्हें लोग आधुनिक भारत का चाणक्य कहते हैं। ५०० से ज्यादा रजवाड़ों को समझाकर, प्यार से भारत में सम्मिलित कर लिया। जो समझाने पर नहीं माने, उनको उनकी ही भाषा में समझाकर सम्मिलित किया। यह व्यक्ति ओर कोई नहीं अपितु महात्मा गांधी की बातों पर अडिग तथा अविचल श्रद्धा रखनेवाले सरदार वल्लभभाई पटेल। उस समय की कांग्रेस का संगठन अगर मजबूती से खड़ा था, गांधीजी की कही हर बात को उठाने तैयार था, तो उसमें इस एक व्यक्ति का बड़ा कर्त्तृत्व रहा है। इस महामानव को हम भारत रत्न से नवाजे या नहीं, वह भारत मां के सच्चा रत्न है। आज हम उनको श्रद्धा सुमन अर्पित कर सके ऐसा कोई स्थान या समाधि नहीं है, यह बात मन को दुखी कर देती है। आज की पीढ़ी उस व्यक्ति के बलिदान को समझ भी पाएगी या नहीं यह सवाल मन को सताता है। क्या उनके परिवार को आज कोई पहचानता है, यह यक्ष प्रश्न है। उनके परिवार के साथ किया गया बर्ताव किसी भी सभ्य समाज को सोचने पर मजबूर करेगा कि क्या इसलिए आजादी के लिए वह सब लड़े होंगे? उनको अपेक्षा भले ही न रही हो, पर हम देशवासियों का उनके प्रति कुछ कर्तव्य है या नहीं?
पर आज भारत विश्वगुरु तो ठीक अपने गली (आशिया खंड) का भी गुरु कहलाने लायक है? तकनीकी विकास एवं आर्थिक सुदृढ़ीकरण से ही क्या हम यह कर पायेंगे? एक समय था जब विश्व भारत से आध्यात्मिक चेतना पाता था। स्वामी विवेकानंद तथा गुरू अरविंद उसकी चेतना थे। विनोबाजी तथा रविशंकर महाराज (गुजरात) जैसै समाज की भावनाओं को टिकाने और बढ़ाने वाले निस्वार्थ समाजसेवी थे। भारत की चेतना हमेशा से भावनिक एवं आध्यात्मिक रही है। आज हम कहां हैं? इसका मतलब कोई यह न समझे की मैं तकनीकी विकास के खिलाफ हुं। पर सिर्फ उसी एक अंग की तरफ ध्यान देकर भी नहीं चलेगा। भारत का तथा भारतीयोंका विकास सर्वांगीण होना होगा। तभी वह फिर से सोने की चिड़िया कहलायेगा। और इस दिशा में पूरे समाज ने काम करना होगा। व्यक्ति की सोच में परिवर्तन लाना होगा। शिक्षा में से भारत के लिए प्यार और संवेदना जगानी होगी। तभी जाकर उसका परिणाम थोड़े सालों बाद दिखेगा।
हमारे जीवन में राष्ट्रप्रेम और राष्ट्रिय अस्मिता यह दोनों को जगाने की अत्यावश्यकता है। सही इतिहास पढ़ाना होगा। वामपंथी तथा दक्षिणपंथी विचारधाराओं से ऊपर उठकर सोचना होगा, लिखना होगा तथा जीना होगा।
त्यजेदेकं कुलस्यार्थे ग्रामस्यार्थे कुलं त्यजेत् ।
ग्रामं जनपदस्यार्थे आत्मार्थे पृथिवीं त्यजेत् ॥
(कुल के हितार्थ एक का त्याग करना, गाँव के हितार्थ कुल का, देश के हितार्थ गाँव का और आत्म कल्याण के लिए पृथ्वी का त्याग करना चाहिए ।) हमने सभी ने अपने कुल, गांव, राज्य से ऊपर उठकर सोचना होगा। अपने मान-सम्मान, जय-पराजय, बड़ा-छोटा इन बातों में से निकलकर हर एक व्यक्ति की बात सुननी होगी। किसके मुंह से कौनसी अच्छी बात कब भगवान बुलवा दे, क्या मालूम!
मां भारती के हित को सर्वोपरि मान सब ने साथ मिलकर निर्णय लेने होंगे।हमारी संविधान सभा ने, हम सब अपने मतभेदों के बावजूद, साथ काम कर सकते हैं, इसका उत्तम उदाहरण हमारे सामने रखा है। हर एक व्यक्ति को जब लगेगा की यह देश मेरा है और इसको सही ढंग से चलाना, संभालना, आगे ले जाना यह मेरी जिम्मेदारी है तभी भारत जनतंत्र होगा। जब हरेक व्यक्ति अपनी राष्ट्र के प्रति जिम्मेदारी समझेगा तभी हमें सच्चे अर्थ में स्वतंत्रता प्राप्त होगी।
इसे करने के लिए हमने भारत भ्रमण करना होगा। भारत के कोने-कोने में जाना होगा। लोगों से यत्किंचीत स्वार्थ के बगैर जुड़ना होगा। लोगों में सोयी भावनिकता तथा आध्यात्मिकता को प्यार से जगाना होगा। तभी राष्ट्रीय चेतना का उदय होगा। तभी भारत महान बनेगा।
हम यह सब न कर सकें तो कम से कम जो यह काम कर रहे हैं, उनके प्रयत्नों में उपयोगी बनें। वह भी न कर पायें तो कम से कम उन प्रयत्नों की सराहना करें। और कुछ नहीं तो उनके काम में रोड़े तो न डालें।
मेरे वाचकों से भी नम्र विनंती है की कुछ छोटी छोटी बातें हम भी अपने जीवन में लाने की कोशिश करें तो वह भी बड़ी देशसेवा होगी। जैसे
१ गाड़ी चलाते वक्त सिग्नल न तोड़ना तथा अपने मोबाइल पर बात न करना।
२ अपने आपको निरोगी रखना। स्वस्थ नागरिक राष्ट्र की संपत्ति है।
३ हर साल अपने घर में अथवा आसपास के परिसर में एक पौधा लगाना और उसकी अच्छी तरह से देखभाल करना।
४ अपने घर के आसपास का परिसर साफ व स्वच्छ रखना।
५ प्लास्टिक का उपयोग टालना।
ऐसी ओर कई बातें हो सकती है, जो वाचक खुद तय कर सकते हैं और अपने जीवन में लाने की कोशिश कर सकते हैं। आओ हम सब मिलकर इतना भी कर सकें तो राष्ट्रदेवता जरूर खुश होंगी और हमें अपना बहुमूल्य आशिर्वाद प्रदान करेंगी।
भारत माता की जय।
Today, in this last post of this series, i would like to remember those who have showered favours on India and express my gratefulness towards them
I first bow down to God as He is the one who got India, Her independence. You, my reader, may ask me, How come God gave India independence? What was His role in it? How come you Indians always get God involved in everything? On the onset let us clarify this point as such. Yes, God is always a part of my writings and our Indian thought cause we believe that we exist because of him. Not only us but the whole creation exists because of Him. And yes I can logically prove that India got independence according to His wishes. Also at this point I should clarify that this thought has been imbibed in me by Pandurang Shashtriji Athavale. The World War II ended on a victorious note for Great Britain and it’s allies. Winston Churchill, the then prime minister, had led his country to victory through one of the toughest wars. It was he who has given the world the sign of Victory as “V”. He had kept up the high morale of the British troops and citizens during the war. The elections were due that same year and after this victory Churchill coming back to power was a foregone conclusion. But the results were surprising. Labour party with Clement Atlee as its head came to power. Labour was of the view of granting independence to British colonies including India. Winston Churchill’s idea and arrogance about India and Indians is well known to us by now. Now how did this happen? How did the electorate change its mind? I feel that God must have changed their minds. God had his own expectations from India, that let Her be free and guide the world over. (Has She been successful in living upto His expectations? is another question). Thus I first bow down to God.
I secondly bow down to the people who left their careers, families and laid down their lives for the independence of our country. My young readers in today’s times, it is difficult for us to imagine the situation or the battle at that time. Whom were we fighting against? A nation on whom the sun never set. Yet these people (freedom fighters) just selflessly offered themselves to the country without expecting. anything in return. Neither success, nor an expectation from Indians to remember their sacrifice. They just jumped into the burning fire of the independence struggle. A 16/17 year kid, Khudiram Bose, went to the gallows with a smile on his face. One 65/70 year man, Lala Lajpat Rai accepted the brunt of the English batons and gave up his life. A youth of an age of 30/35, Swatantryaveer Vinayak Damodar Sawarkar, accepted a two 50 year sentence in jail with a question “Will British Raj rule India for that much time?”. Our heads are held high even today while taking the names of Bhagatsingh, Rajguru and Sukhdev for their supreme sacrifice. Tatya Tope, Mangalore Pandey, Vasudeo Balwant Phadke, Chandrasekhar Azad, Ramprasad Bismil, Ashfaqullah Khan, Lokmanya Bal Gangadhar Tilak, Bipinchandra Pal, these and many other names make us feel a sense of pride. Let us also not forget the women power of India. Their participation too was to the fullest. Rani Laxmibai, Kittur Rani Chenamma, Kalpana Dutt, Aruna Asaf Ali and many such brave women participated actively in this fight. We can go on and on with these names, but we will just pause here and now bow down to all the known and unknown freedom fighters.
Thirdly I bow down to the person who unified India, as it exists now, and for that he travelled to every nook and corner of India. He is called the Chanakya of Modern India. He integrated more than 500 big and small kingdoms into India with love and understanding and persuasion. Those which could not be pursuaded through understanding and love were then integrated in the way and language they understood well. The person is none other than, the most ardent follower of Mahatma Gandhi, Sardar Vallabhbhai Patel. If Congress was strong then, ready to listen to and follow the Gandhian way, it was because of Vallabhbhai Patel who went around meeting person to person, village to village, city to city to propogate the ideas and ideals of Congress then. It does not matter whether we honour this great man with Bharat Ratna (the highest civilian honour in India), but he is truly a gem produced by Mother India. It is with utmost sadness, I have to say that we do not have a place or samadhi where we can pay our respects to this great son of India. Will we be able to understand the sacrifices this man has made? is a question that I leave to my reader to ponder over. Does India know the living generations of his family? The behaviour / treatment with the family of this great martyr makes one think, that did we fight for this? He did not have any expectations, agreed. But the question is that do we have any responsibility towards people like Sardar?
But where does Bharat stand today in the world? Are we the torch bearers of humanity for the world? Will only technological development and strong economic policy make us one? There was a time when the world recognised Bharat for its spiritual doctrines and borrowed from them. Swami Vivekanand and Gurudev Aurobind were it’s guiding light. We had selfless social workers in Vinoba Bhave and Ravishankar Maharaj (Gujarat) who tirelessly worked towards the betterment of the society as a whole. Where are we today? Lest someone understand am against technological development, let me clarify that am not. But only technological development is not going us to lead unto overall development. Don’t we feel that we are taking care of just one part of the developmental process and ignoring others? We, Bharatiyas will have to think holistically. That will help us regain our prosperity and respect. We will have to change the way we think. Will have to imbibe love and emotions for our country through our education system. If we do this today, then we will be able to see it’s fruits a few years later, cause change is slow.
Today we need to inculcate one’s love for his country and the pride of being an Bharatiya amongst all of us. We will have to study our true history for this. We will have to come out of the dogmas of left wingers and right wingers and think; write in that manner and live what we write and demonstrate. . त्यजेदेकं कुलस्यार्थे ग्रामस्यार्थे कुलं त्यजेत् ।
ग्रामं जनपदस्यार्थे आत्मार्थे पृथिवीं त्यजेत् ॥ (For the good of many, we will have to leave out one. For the good of the village we will have to leave out many. For the good of our country we will have to leave our village. And for self development and realisation, leave this worldly pleasures) We all have to rise above the narrow mindedness of selfishness, victory and listen to each and every citizen of India. We do not know, who will be guided by the God’s to suggest or speak the truth!
We will have to take all our decisions keeping Bharat and Her greatness in mind. We have done this before. The best example is our constituent assembly consisting of people coming from different areas, thoughts and leanings. Yet, for India, they all discussed, argued, debated and made unanimous decisions. Every person should know that it is his responsibility, our responsibility to run this country in a proper manner. To take care of it and to carry it forward on the path of progress is my responsibility, our responsibility. The day realise this and able to do this, will be the day when we will be democratic and independent in its true sense.
And for this, we will have to reach out to every nook and corner of Bharat. Reach out selflessly to each and every Bharatiya and develop a relationship based on love for our country. Will have to rekindle the fire of Spirituality with love and affection. That will be the rise of true nationalism. From that day onwards, India will again be a true torch bearer of humanity.
My readers, if we are unable to do this, let us all be helpful to people who are into it. If not helpful, let us appreciate the people who are doing it. Atleast let us not be thorn in their paths.
Lastly a small request to all my readers. Let us all try and inculcate some small things in our lives and try to contribute in the development of Bharat. Following are a few suggestions:
1. Not to break a red signal or talk on mobile phone while driving.
2. Keep ourselves healthy. A healthy person is an asset to his country.
3. Plant a small plant every year in your house or in your surroundings and take care of it around the year.
4. Keep your surrounding clean.
5. Avoid using plastic.
These are just a few suggestions. You can add / make yours and try to follow them. Let us all pledge to contribute to Bharat in our own small ways, then our Bharatmata would be happy and would also bless us with Her most valuable blessings.
Bharat Mata ki Jay.
सभेयो युवास्य यजमानस्य वीरो जायताम्||
Our Rishi’s say thus,
युवास्यात साधु युवाध्यायक: आशिष्ठ: दृढिष्ठ : बलिष्ठ :।
(Yuvasyat Sadhu Yuvadhyayakah, Aashishth, Dradhishth, Balishth)…
The Rishi’s in their invocation to God ask for youth for our motherland.
Isn’t a country known by its youth? Cause they determine the future of country, don’t they? At the same time it comes to mind that isn’t it too much to pressurise youth with these thoughts of being responsible for their and country’s future? Isn’t it that we expect a lot from a generation which is just growing up and learning? And with these expectations aren’t we doing injustice to them? I am trying to find an answer to these questions and in due course will answer them as well. But till that time let us also dwell upon the shloka I have quoted above.
Yuvasyat Sadhu – the characteristic of the youth is one who is a ‘Sadhu’. Here the word ‘Sadhu’ has nothing to do with having long hair and a long beard but it is being “saral, simple, straight forward”. One of the dictionary meaning also says “uncomplicated”. The youth has to be simple and straightforward. Call spade a spade. But that does not mean that one should sound arrogant. Humbleness is a virtue, which today’s youth needs to learn. One needs to sit at the feet of their elders, listen to their experiences, learn from them and chart their way. One should be able bridge the communication gap which is termed as one of the biggest social problems of today. So being uncomplicated plays a larger part too. One should be clear with understanding and at the same time be ready to listen to others views as well. One needs to move ahead in direction in which their future is secure, in turn securing country’s future.
Next, One who is Adhyayakah. One is a student forever. ONE IS YOUTHFUL TILL THEY ARE LEARNING. One needs to be observant and a quick learner/ grasper from / of situations. One needs to learn to tackle the situations that they are put in and ably handle those times. One should not run after happiness alone and keep themselves bereft of the happenings around oneself.
Ashishth – Ashavaan. The youth should be hopeful. Always positive towards life. Always hopeful about oneself and others too. Hope is what keeps life going.
An hopeful person has self respect, self esteem and self resilience.
Self respect calls for respect for others too.
Self esteem means belief in oneself.
Self resilience means to be able to take decisions on your own.
There can be independent blogs written on these three points. But right now their meanings would suffice.
Dradhishth – one who is decisive. It also means one who is not lead, but leads. The youth should be a leader. A leader of his house, street, village, city, state or country. Here let’s not take the literal meaning of leader as a politician. By being a leader, want to convey that they can show the right path to the society as a whole in any field, be it social, economical, Spiritual or other. One can be a good student or a good teacher, a good citizen or a good soldier, a good businessman or a good son. It can be anything which he or she is good at. But one will be decisive. Show the path. And lead everyone onto it.
I CAN DO should be his philosophy of life. Shivaji with his 2-3 mules, 5-7 mavlas and a few ashrafis (currency at that time) was hopeful of building up Hindavi Swaraj. He himself was confident and build up hope in others too. When Chatrashaal, the prince of Bundelkhand comes to him as a servant and ready to work under him, it is Shivaji who instills the confidence in him to fight against the Moghuls and win back his lost kingdom.
Balishth – one who is strong and courageous. One should have a healthy body. A healthy body is full of youthfulness. One needs to excercise everyday as the phrase goes “All work and no play makes Jack a dull boy”. Or “A healthy mind in a healthy body”. It is only the healthy body which will have a healthy mind. Stay fit and keep fit is the key. Games need to have a prominent place in life and one needs to play even at 60. One can imagine that it was Bheesma who at an age of 160 or so, blew the first conch on the battlefield of Kurukshetra.
Surya Namaskaars have no substitute. Pandurang Shashtriji always in his discourses with the youth said, “You can reason with what I say and apply logic to my thoughts and question them, but let you all know that do trust me on one thing and that is to perform suryanamaskaar everyday”. He himself has performed them till His doctors advised him against doing so.
Yoga is also of utmost importance which helps us keep fit. Bhagwaan Patanjali has built up a whole system to keep the generations fit and healthy. There are many different versions of Yoga today and I leave it upto my reader to decide for himself to decide which school to follow.
Sangh Sakhas too insist on a few basic excercises and games. I have a vivid memory of people in their 60’s and wearing their khakhi half pants playing with the flying disc at the Shaka at Shivaji Park. March past and excercises have had an important part in the Sanchalans held anywhere in India.
So to sum it all up, the youth has to be simple and humble, ever ready to learn, hopeful, develop an “I Can do” attitude and be strong.
Is today’s youth of the world living upto this?, is what I leave upon my reader to decide.
Call upon the youth today to give a thought on whatever I have written during these 10 blogs.
This can go on if they wish, but am satisfied that I have been able to put onto paper what I wanted to convey. Have tried to be simple and tried to convey the gist without going into the details. Could have cited many examples but have left it upon my reader to make an effort to dig out their own.
PS : Will end the series tomm in Hindi, my national language, with its translation in English too…
पुरन्धिर् – a lady who administers a town
Will be dwelling upon a topic which is a hot topic of discussion always, equality of gender. Equality of Man and Woman. Cause the word above describes the Vedic concept of a lady.
Indian culture has always looked upon a woman to be the half part, equal and important, for the society, not lesser then man, nor better than him. The same applies vice-versa. WE ALL ARE EQUAL. The pitcure created in our society today is that we Indians have been very conservative and do not let our women leave the house. But the truth, is what we all need to dwell upon and find.
The best answer or example about the Vedic thought, we all know is of the “Ardhnarinateshwar” (the form of the Lord who is half Shiv, half Parvati). Vaidiks thought never thinks of the man alone. It has been ever inclusive.
Also let us see all our Goddess from Amba, Bhavani to Kali, except for Saraswati and Laxmi, all have weapons in their hands. And knowledge as well as wealth can be weapons too in a different way. The Goddesses have fought shoulder to shoulder with the Gods against the bad thought (western world will call it evil or the satanic thought) prevailing in our society then. The story of the fight of the Goddess with Mahisasur is still remembered and celebrated as Navratri. Haven’t we all read/heard these stories in our childhood days. Thanks to the Amar Chitra Katha books!!!
Even the Rishi Patnis were equally good administrators. They would manage the whole Ashram when the Rishi was busy with his teaching and research work. Taking personal care of every student and knowing his needs and catering to them was the Rishi Patni’s responsibility. Sometimes it makes me wonder if Rishi’s would have been able manage their Ashram’s on their own? Katyayani, Arundhati, Anusuya are such big names in this lineage. And there have been scholarly women like Maitreyi and Gargi too. Were they the teachers at the Universities of learning for women, is also a big topic for research!
Here the Rishi has asked for a woman who can administer a town. Women in those days were a part of the decision making process. So it is nothing new today for a city to have a lady mayor, or a country to have a lady being it’s defence minister or an external affairs minister and boast about it! But at the same time people need to be proud about it as well. Rather this should have been the way our ancestors would like us to live. The women were also a part of the bureaucracy then. And had an equal say in day to day working of a town or kingdom. Queen always by the side of the King when in audience, is its best example.
Also the women were equally able to fight. We all need to read about the people on the outskirts of North Western India who gave a tough fight to Alexander. After the men, it was the women who took up their arms and gave up their life. Alexander and his soldiers never expected this to happen and were taken aback.
Sometimes when I hear stories of Padmavati and like minded women, am forced to think why did the Rajput’s, the fighting clan perform Jouhar? Couldn’t they have taken up arms and fought? Does it have to do something with taking up services at the darbar of the invaders and becoming slavish? Had Rajputana been independent, and not taken up jobs at Delhi Darbar, wouldn’t they be better with their women? Maybe the atmosphere at that time was such, some people would argue. But from when have we become परिस्थिती वश (dependent on the circumstances)? We have always believed in being परिस्थिती निर्माता (circumstance builders). Yet I leave this to the discretion of my readers to think over.
At the same time, am reminded of Rajmata Jijabai or Rani Chenamma. These women have been the ablest of the administrators of their lands. Even Rajmata Ahilyabai Holkar in this case. All of them have fought against all odds and carved a name in the history of this nation.
Jijabai single handedly brought up Shivaji and turned him into the people’s king. The way she brought up Shivaji and at the same time, sat at her darbar delivering justice is something women of today need to look upto. This administrative aspect of the life of Jijabai when she came to Pune from Karnataka where her husband, Shahaji sent her, has always been overlooked upon. When Shivaji goes to meet Afzal Khan, his ministers ask him about what is to be done in case of something happening to him? Shivaji without hesitating tells them to install Sambhaji in his place and to look after Swaraj under the able guidance of Rajmata Jijabai. This is Jijabai’s work. Even during the siege of Panhalgad, she was very active not only in day to day working of the kingdom but also involved in planning for an escape route for Shivaji. It was She who asks for the Kondana fort to be brought back into Swarajya. She has also brought up Sambhaji the way She did with Shivaji. There are many such things which can be researched on and many work must have been done too.
The cultural work of Rajamata Ahilyabhai, the tough fight given to the British by Rani Laxmibai and the women revolutionaries like Bina Das, Kalpana Dutta and even Captain Laxmi Sehgal need a special mention too.
Even in world of politics, Indira Gandhi sets an example of a tough administrator and not a “gungi gudiya”. She is the only Prime Minister as of date to impose Emergency in India. A very astute politician who faced the bullets face up. We may agree or not agree with her ideology and her way of working but She has set up an example.
I just want to say that instead of discussing and debating upon whether men and women are equal,
-Let us come together and work towards the betterment of society and mankind as a whole.
-Let us shed our inhibitions and looking upon our golden past, taking a clue from it, work together.
-Let us all be equal.
In my next blog wish to talk about the youth, then and now.
दोग्ध्री धेनुर्वोढानड्वानाशुः सप्तिः
The next part of the mantra asks for milch giving cattle, and cattle which can lift heavy weights. It also asks for fast running horses. Both are very important for an agro-based economy. Indians have very well recognised the importance of these animals long back.
This task of Animal Husbandry and Farming was entrusted to a class of people known as the Vaishyas. As Shreemad Bhagwadgeeta says, “कृषिगौरक्ष्यवाणिज्यं वैश्यकर्म स्वभावजम्” (Agriculture, Cattle farming and business are the actions, karma that a Vaishya has to perform).
Rishi Kashyap with the help of such God loving and God centric Vaishyas has taken care of this mother Earth, when Brahmins and Kshatriya’s failed to do so. It is a long story which needs multiple blogs to be told, so if anyone is interested to know about it should read characters of Rishi Kashyap and Parshuram as explained by Pujaniya Pandurang Shashtriji Athavale in his lectures summarised in a book called Rishi Smaran and Dashavataar. Due to the huge work of the Rishi Kashyap and the Vaishyas, our mother Earth is also named as ‘KAASHYAPI‘ and ‘URVI‘.
‘Kaashyapi’ due to the efforts of Rishi Kashyap. He is the Father of the Indian soil. He holds a special place in our lives. During our rituals, Gotra-uccharan (repeating the name of the Gotra one is born in) is of utmost importance. Gotra means lineage or blood line as we call it nowadays. We Indians believe that we all have our common roots and we belong from the lineage of Sapt Rishis, the seven sages, who made a huge contribution towards buildings our civilisation, culture and society. During these many years many of us have forgotten our Gotra’s. Now being an integral part of our life it is a must to know our Gotra. Shouldn’t we know our ancestors and our lineage? Yet if someone forgets, he/she is considered from the Kashyap Gotra and made to say so ‘Kashyap Gotrotapannoham” (कश्यप गोत्रोत्पन्नोहम् – I belong to the lineage of Kashyap) in all the rituals whenever and wherever required. Today, there has been a huge scientific research related to DNA and Chromosomes, and if anyone is interested can research and find it out from the many information already available on the internet.
‘Urvi’ as She has been uplifted by the Vaishyas. In the Purush Sukta, where the Almighty has been described as creator of the Universe, one of the verses describes thus. “राजन्य: कृत: ब्राह्मणोऽस्य मुखामासीद्वाहू। ऊरू तदस्य यद्वैश्यः पद्भ्यां शूद्रो अजायत॥” (“The Brahmins originate from His Mukha (mouth), the Kshatriya’s from His Bahu (shoulder), the Vaishyas from His URU (thighs) and the Shudras from His PAADA (Feet)”. The Vaishyas come from His Uru and thus the name URVI.
While quoting this above shloka there has been a lot of misunderstanding that the caste system originates from this. And the Brahmins have put themselves at the topmost ladder in the hierarchy. But the thing is that while equating every Varna with the different body parts of the Almighty, the important thing is that they belong to the same Almighty.
At this point, the question I like to ask my readers is that whether your mouth is more important than your shoulders or legs? I think it is these different organs that make us an individual. Every part of the body has its own role and significance. Every part is as important as the other. In the same way, every Varna (caste) is distinct and equally important. No one is big or small, more pious or less. Every Varna (caste) is equal.
The fourth pillar of our society is as important as the first. Shudra’s (and not Kshudra) are the people who provide the basic necessities to the whole human race. In today’s world we call them the service providers. And today we all know and accept their importance in our lives. Yes, during the course of our history, the Shudra’s have been trampled upon and subjugated to different types of tortures from the other 3 Varna’s. And the 3 Varna’s need to correct themselves and apologise to them and take due care of each others sentiments.
But, can we imagine a society without cloth makers, shoe makers, jewellers and all such people who not only provide us our basic necessities but also take care of our needs? And if they are so important to us, how can they be outcastes or untouchables? People living in cities, can you imagine your plight when the regular waste/garbage picker does not come to collect your house waste or society waste. We all start cribbing. Then how can he/she be small? Work doesn’t make anyone small or big, does it? Rather I would say that they are the first people, whom we should be grateful to, as they are the ones who clean our houses by taking away the wastes/garbage and helping us create a pollution free environment in our houses and society at large.
After reading my last 3 blogs, my reader might find my writings as a thing of the past or too conservative. But I appeal to you to apply your minds and brain to the things I have shared. We all agree that we don’t want the caste system as it exists today which discriminates amongst humans. But the whole society is made up by its Intelligentsia (Brahmins), Army (Kshatriyas), Economists (Vaishyas) and Service Providers (Shudras). It exists and maybe known to us by different names but it does exist. At the same time, let us understand that every new born has / should have the right to decide, regarding what he/she wants to do.
These four pillars make our country and I bow to each of them for their contributions towards the society.
Next the Rishi asks for पुरन्धिर् .
What does this mean?
A very integral part of our society, the women who can administer, rule and run a kingdom.Coming up tommorrow…
आस्मिन् राष्ट्रे राजन्यः इषव्य: शूरो महारथो जायताम्
The rishis in this mantra continue with their prayers for this country. After asking for Vedsampann and Brahmanisth Brahmins, they ask for brave and courageous rulers. Rulers who are well equipped not only in warfare but also in running the state. And at the same time be God loving too.
Let my readers understand that We, Indians, are God centric people. So anything and everything in our lives is God centric. Do we believe and live today in this manner is another question! Also we need to understand that we have been God loving, not God fearing. As well let it also be clarified that Indian Culture or Vedic Religion does not have a concept of Satan or Anti-God, as some other thought processes do have in particular. Will dwell upon this subject in my later blogs.
The land of India, is the land of Kshatriya’s. Our country gets its name Bharat from three Bharat’s, two of whom are Kshatriya’s (which I have mentioned in my earlier blog), Shakuntaley Bharat, Ram’s brother Bharat and Jad Bharat.
Shakuntaley Bharat is a personification of courage. Bharat grew up in the care of his mother, as his father King Dushyant refused to recognise Shakuntala as his consort for a few initial years. It is said that Bharat in a very small age had opened a lion’s mouth to count his teeth. He is the first Chakravartin (the almighty emperor with all other kings of India as his vassals) of this Manvantar (era). He won over all the king’s by his love and those who could not be won over by love, by his sword. But he never annexed those kingdoms. They were given back to the rulers with a condition to follow the law of the land put down by Rishis. The King’s reciprocated to adhere to this condition whole heartedly. The reign of Bharat has been one of India’s Glorious and Golden era. Also some people consider King Bharat as Bharat Muni too, who in his later age gave India, the Natyashashtra (The art of stage performance).
Secondly, Ram’s brother, Bharat. Frankly there are no words to describe this personality. We all have heard about him or read about him. His love for Ram is unparallel in human history. The dialogue between Bharat and his mother Kaikeyi, after realising what folly Kaikeyi had done by sending Ram to exile, on returning from his maternal uncle’s place is worth a read. He has taunted and to an extent even abused his mother for doing what she has done. This dialogue has been put in a song, by a recent but a great poet, G.D.Madgulkar (fondly called GaDiMa) in his collection of poems called Geet Ramayan. And after ruling Ayodhya for 14 years, he just gives it up for Ram, without even a thought of continuing or conspiring, when Ram returns from exile fulfilling his promise to Dashrath. We all know about the valour of Shri Ram and Laxman, but Bharat was equally brave and courageous.
As we are talking about Bharat, am also sharing the story of Jad Bharat – He is considered to be an reincarnation of King Bharat. There are many versions to his story. I share one which I like the most. He is born to a farmer who dies in a short time after his birth. Bharat’s mother too passes away when Bharat is still in his teens. His brothers and sister-in-law’s find Bharat useless and send him off to the fields to work. Bharat looks after the fields and the sheep every day and night. He develops a strong body due to this routine. One days it so happens that a king is passing by in his palaquin. One of his palaquin bearers dies and the King asks his servants to look for another. They find Jad Bharat in his fields and get him to lift the palaquin. But Bharat walks slowly, taking utmost care and walking one step at a time. This makes the King uncomfortable in the palaquin, as the palaquin is imbalanced. So the King shouts out at the bearers and they tell the King the situation. King now calls upon Bharat and asks him as to why is he behaving in this manner? And if he wants more money, he was ready to pay more. Bharat explains “O great King! Am not interested in your money. Nothing, neither happiness nor sadness move me. U cannot buy me out by money nor any worldly riches as I know that I am an Atman (soul). By walking slowly am taking care of not hurting the other Atman (the small organisms on the ground)”. This attitude of Bharat earned him a title of Jad (literal English meaning would be staunch). The King on realising his folly got down from the palanquin and accepted Bharat as his Guru.
The two Bharat’s, Shakuntaley Bharat and Ram’s brother Bharat convey to us the characters of Kshatriya’s of India. Our kings have been learned and understanding as well as caring. They have always given patronage to art and artists. Built huge monuments like temples for God and forts for defending their kingdom. The great dynasties of Maurya’s, Gupta’s, Satkarni’s, Satvahan’s, Rashtrakoota’s, Chalukya’s, Chola’s have thrived in India and made Her stronger.
At this point, I also need to mention The Manusmriti, written by Manu, who is a Kshatriya. Manusmriti is a book of code of conduct of human beings. We may have differences of opinions about the things being written in it, but one needs to break the myth of Manusmriti being written by a Brahmin. I repeat it’s a book written by a Kshatriya. Such learned are the Kshatriya’s of India and have held an important position in the development of India.
Regarding the bravery of the Kshatriyas would mention only a few names and leave it upto my reader to find out about them. Lord Ram, Lord Krishna, Arjun, Chandragupta Maurya, Samudragupta, King Pulakeshin, Maharana Pratap, Chhatrapati Shivaji, Raja Chhatrapati and many more…
Even today the fighting clan is present in the form of our brave Indian Army. The Rajputana Regiment, The Maratha Regiment, The Gorkha Regiment, The Sikh Regiment and all others not only defend our borders but keep our country safe. We sleep peacefully as they are constantly at watch at the borders.
We cannot imagine any country with out an army. Nor can we imagine one without its intelligentsia. So both the Brahmins and the Kshatriya’s are equally important. Both need to respect each other and accept each other’s might. Parshuraam, had worked for this and Ram achieved it. Let us all understand, my readers, that every section of the society has an important role to play in the development of any society.
Now we move towards the third section of the Society, The Vaishya’s, about whom we will continue in the next blog.
In an unprecedented move, the tri-forces of the Indian Military Service, saluted the Corona Warriors all over India by showering petals, fly pasts and small gifts. For the first time, the three chiefs of Army, Navy and Airforce went to the Police memorial and paid their respects to the Police personnel who are guarding India, within. A rare moment of history now collected in pitcures…
Date : 3rd May, 2020…
As Lockdown 2.0 comes to an end and Lockdown 3.0 begins, am appalled at the situation where the Corona warriors (Doctors, Nurses, Paramedics and Police) are being beaten up in some places. It is not a story of one place, but many places in India.
Yes, India did stand in unison, a few days back to appreciate them too. But the way a few people are treating them is not only bad but goes to show how ungrateful, a certain class of people are.
Readers, I want to ask a few questions which are constantly coming up in my mind again and again. And I am sure they would be in your mind too.
Soldiers give up their lives guarding and saving our borders, and are called martyrs. And rightly so. But are the Corona warriors who are putting themselves at maximum risk in this situation to save us, to save Humanity, being rightly recognised and appreciated? For me personally I feel that those who have given up their lives are martyrs too. What do you feel?
The pictures of the kids looking at their father, who has just returned from duty after 20 days, but cannot go near him, hug him, are heart wrenching. He too is sitting outside the house, waiting to be serve the food. The longing for hug in both the pairs of eyes makes me numb. How can we be so cruel? But this is the time for Social Distancing. Do we realise the importance of our father, our family in these situations ? Isn’t giving up an opportunity to hug ones own children, martyrdom?
The nation may not consider them as martyrs, the society may not, their own families may not, but for me they are giving their lives so that humans can survive. They are doing much a bigger work then the soldiers at this moment. So I repeat, they are martyrs and they all should be honoured.
I would end with a a few lines… (have tried to write from the perspective of a policeman’s child)…
I spend my days waiting for you,
Mom tells me that you will return…
I would like to share my things,
Am waiting for the tide to turn…
The fight with this virus, we will win,
Promise me, God, will not see an urn…
Cause you have given up on all of us,
Just to see the neighbourhood not burn….
I wait for your word divine
Angelical and sweet as wine,
Intoxicate me out of your care
I dont wish that I should share…
But people do not understand
They find them like a magical wand,
And use them to fulfill their needs
But forget the love for their seeds…
For me I repeat they are my life,
Just like water to a thirsty life,
And they make live another day
To sit on their swing and sway…
Please keep in touch in these times
Your words sweet, the ringing chimes,
A day, a week, a fortnight, some time
Your words worthy more than a dime…
PS. : I have written this just now out of gratefulness to my Elder sister (Didiji), of whose Parivaar (family), She considers me a part of it. And I too consider it a blessing. Her love, Her attention, Her care, Her teachings, Her words are always an inspiration for me personally. Today I tell you all that the inspiration for me to write is only Her.
– Shouldn’t it be everyday?