Posted in mythoughts, Quotes

An ode to my students

My Students…

I dont why but I always wanted to be Teacher,

My parents despised this decision in worry of my future,

The idea of learning, all negativity to withstand,

Is the driving force of my passion, hope all understand…

The smiling face of my kids with questions ready,

Thir opening up with their likes, though slow and steady,

Their dislikes too need to be understood and heard,

So that they do not become the part of the herd…

I just love the days that I spend with my students,

Kids they are, facile, not a hint of fraudulence,

They make me noble and drive out my aggresion

For that’s the reason, that am a teacher by profession…

Posted in mythoughts

My gratitude to my Students – Poem #26 (Repeat)

Today I want to express my gratitude to all my students, past and present who have cooperated with us during all these times. With you all being there has always kept us young and always in the mode of learning.

My Students…

I dont why but I always wanted to be Teacher,

My parents despised this decision in worry of my future,

The idea of learning, all negativity to withstand,

Is the driving force of my passion, hope all understand…

The smiling face of my kids with questions ready,

Thir opening up with their likes, though slow and steady,

Their dislikes too need to be understood and heard,

So that they do not become the part of the herd…

I just love the days that I spend with my students,

Kids they are, facile, not a hint of fraudulence,

They make me noble and drive out my aggresion

For that’s the reason, that am a teacher by profession…

TYSM KIDS…

Posted in #haiku, #poem

Haiku – Series 2 #5

The lecture begins

The students joins in and yawn

There’s complete silence…

Isn’t this the situation everyday? Parents want their kids to study. Teacher wants the students to study. But does anyone ask them ever?

Posted in festivals

Guru Poornima #2 (Reblog)

असित-गिरि-समं स्यात् कज्जलं सिन्धु-पात्रे।
सुर-तरुवर-शाखा लेखनी पत्रमुर्वी।।
लिखति यदि गृहीत्वा शारदा सर्वकालं।
तदपि तव गुणानामीश पारं न याति।।

Pushpadant in his Shiv Mahimna Stotra has written this Shlok for the Lord. It translates thus:

O Lord! Even if we make paper of the land mass present on earth and ink from the water of her oceans, use the trees as a pen and if Saraswati, intelligence personified, sit backs to write about you for the time infinite, then too, it’s a mammoth and daunting task to describe all your qualities.

Today is Vyas Poornima. People celebrate it as Guru Poornima. Indian culture / civilisation personifies God in the form of a Guru. To lead and follow a spiritual life, a guru is needed. Kabirji in one of his doha’s (couplets) describes the importance of guru thus

गुरु गोविंद दोऊ खड़े, काके लागूं पाय।
बलिहारी गुरु आपकी, गोविंद दियो बताय।।

Both the Guru and the Lord are standing in front of me and am confused whom should I bow down to first?.

The next line can be translated in two ways:

1. As you, my Guru, have shown me this form of the Lord, I bow down to you first

2. You being my Guru, pointed to the Lord saying, bow at His feet first.

It’s such a beautiful feeling that Kabirji has expressed stating that both the interpretations can be right. As they both, the Lord and Guru are no different.

Ved Vyas is the son of Rishi Parashar and Satyavati, a fisherwomen. The story goes that Rishi Parashar was in a hurry to reach a “Yaag” and had to cross a river to reach the other side. At that time, it was Satyavati who helped him cross the river. In lieu, Rishi Parashar gave her a mantra to beget a son. He also told her that the son would be very intelligent and no one would compare to him in intelligence. Satyavati at that moment invoked the mantra and conceived a child. The boy when born was called “Krishna” as he had black skin. The child was born on an island so was known as “Krishna Dwaipayan” (Dwaipayan – island born). [There may be other stories about the birth of Vyas, and I leave it upto my reader to decide which they like, but one thing is a fact that he was a son of Parashar and Satyavati].

As Krishna grew into an adult, he left Satyavati and promised her to return whenever she needed him. He gained knowledge from the four Kumar’s, Muni Narad and Brahma, Himself. After acquiring his education, he took upon a great task of bifurcating the Veda mantras.

Till then, the Vedas were all one. Krishna took upon him the task of understanding each mantra and started dividing them into Rigved, Yajurved and Samved. Rigved has all the mantra’s invoking Mother Nature and the Gods. Yajurved has mantra’s describing rituals and the technical modalities of performing them. Samved has the same mantra’s of Rigved (a few are different), but they are written in a meter and so can be sung.

It is easy for me to describe in three sentences the work he has done. But to be fair and to give you, my readers a fair idea about the volume of work, am just quoting one figure. Rigved had 12/13 shakhas of which only 2 are available today. The available 2 shakhas have more than 10000 mantras. It was a mammoth task. Also it was Krishna, who with a large heart accepted Tantra and Medicine as Vidya and clubbed them together to make a fourth Ved, Atharvaved. It covers many topics from the duties of the king to a common house holder. (Courtesy – Kanhaiyalal Munshi) The contribution of Krishna Dwaipayan cannot be put into words but due to his effort, people started calling him “Ved Vyas”. (One who has bifurcated the Vedas). He is considered by many as the incarnation of the Trinity, of Brahma, Vishnu and Mahesh.

अचतुर्वदनो ब्रह्मा द्विबाहुरपरो हरिः ।

अभाललोचनः शम्भुर्भगवान् बादरायणः।।

(He does not have 4 heads yet He is Brahma, He has just two hands yet He is Vishnu, He does not have a third eye, yet He is Shiv, He is none other than Bhagwaan Badrayan)

After his work was complete, which includes the writing of many Upanishads, he has written the 18 Puranas of which Bhagwat Puran is very famous and known to us. He wrote these Puranas as he realised that what he has written is difficult for a common man to understand. So he has written all the thoughts of Vedas and Upanishads as short stories. This is the height of intelligence when one starts thinking about all this mammoth work.

The one thing I should also mention is about Brahma Sutra. A collection of 555 sutras (aphorisms) in which is said to have compiled the whole philosophy of life. Brahma Sutra is associated with Badrayan as Vyas is also sometimes addressed as. It is said that the island in which he was born was covered with “Badara” (ber/ Indian Jujube) and so the name.

Last but not the least, Mahabharat. It is said to cover every relation and emotion under the sun. It has always attracted researchers from every field, be it historical, social, pshycological, archaeological and many more. It is said that when Vyas invited Ganesh to write the Mahabharat, Ganesh put forward a condition that Vyas will not stop when dictating the story. To which Vyas replied that he will not, but Ganesh too will first understand what is being told and then write. And so was written the Mahabharat of which Shreemad Bhagwadgeeta was the heart.

The Prasthantrayi of Upanishads, the Shreemad Bhagwadgeeta and the Brahmasutra is a gift to this world from Ved Vyas. All the Acharyas have written their commentaries on the three. The Trayi holds a very pious place in the Vedic culture.

It is very difficult to write all the work, in one blog cause as a point is written, a new thought arises which can be written about Ved Vyas. So on this auspicious day, believed to be his birthday and also the day when He completed and gave to the world the 4 Veds, I just bow down to Him with humility.

One last thing I wanted to share with my readers some of whom are my students too. I know that we all feel indebted to our school and tution teachers, rather we all should. But today is not the day to wish them. For them, in India, we celebrate 5th September as the Teacher’s Day. Today is a day to bow down to those teachers (guru) who have taught us how to lead a good and humane life and who leads us onto the path of spiritual development. The wishes should be “Guru Poornima ke Namaskaar” or “Bow down to you on this auspicious day of Guru Poornima”.

Let’s end with the Namaskaars to Lord Krishna as he is Jagadguru in the words of Ved Vyas, himself,

“Vasudevasutam Devam, Kansachaanuramardanam, Devaki Parmanandam, Krishnam Vande Jagadgurum”

Posted in general, personality

Megh – 3 (Additions)

अषाढ़ उच्चारं, मेघ मल्हारं, बनी बहारं, जलधारं,

दादुर दकारं, मयूर पुकारं, तडीतातारं, विस्तारं…

The advent of the month of Asaadh (June/July of English calendar) reminds every Gujarati literature lover the above ‘chhand’ (a type of poetry with particular number of letters and maatras) (in music we call it the ‘metre’) which he/she has been hearing from his childhood. It says thus,”With the advent of the month of Asaadh, it is the thundering of the clouds, the clouds condensing and falling down as rain which is witnessed. The frog and the peocock start calling out their mates, and the thin wires of lightening covers all the sky.”

Rains signify new growth.

Rains signify germination.

Rains signify toil.

Rains signify coolness.

Rains signify energy, enthusiasm and verve.

Today is also the day of Kavi Kalidas, the great poet and writer. His treatise Kumarsambhav, AbhidnyanShakuntal, Meghdoot and many more are not only worth a read but are to be understood and savoured. I bow down to this great poet and writer, today. Even he has described rains in his poems.

Am always fascinated by rains and who isn’t? Atleast during the rains, every person turns a poet or a singer during these watery times. And my readers will have no different experience than this. The songs of the Hindi movies start resonating in our ears.

“ओ सजना बरखा बहार आयी”

“बरसात में हमसे मिले तुम सजन, तुमसे मिले हम”

“प्यार हुआ, इकरार हुआ, प्यार से क्यों डरता है दिल”

“टिप टिप टिप टिप बारिश शुरू हो गयी”

And many more which drive in us the urge to dance and sing to their tunes.Am equally fascinated by the 12 types of clouds/rains which are mentioned in the Gujarati literature as follows:

1. ફરફર – फरफर (Farfar) Rain which just stimulates and wettens our hair on the skin. Very Romantic and mind boggling.

2. છાંટા – छांटा ( Chhanta) Rain drops which is a little more then described above, yet less.

3. ફોરા – फोरा (Fora) Rain having drops of size that can wet an area of radius 1 inch on the ground.

4. કરા – करा (Karaa) Rain falling down as ice. We call them hail. Better to stay indoors when it hails.

5. પછેડીયો / પછેડીવા – पछेडियो / पछेडीवा (Pacchediyo – Pacchediva) Rain from which we can protect ourselves only if we have an umbrella or a covering.

6. નેવાધાર – नेवाधार (Nevadhaar) Rain which will not only wetten the clay roof tiles, but also drip through it.

7. મોલીયો – मोलीयो (Moliyo) Rain which is beneficial to the crops to be grown. This rain is absolutely essential for a farmer.

8. ઢેફા ભાંગ – ढेफा भांग (Dhefaa Bhaang) Rain which will break the pieces of soil formed during the year so that the soil becomes ready for sowing.

9. મુશળધાર – मुशळधार (Musaldhaar) Rain which falls in form of torrents. It prickles us like a pin, when it falls.

10. અનરાધાર – अनराधार (Anaraadhaar) Rain which falls continuously. Drops cannot be seen. It seems as if water is falling like that from a tap.

11. સાંબેલાધાર – सांबेलाधार (Saambeladhaar) Raining cats and dogs. Very heavy rains.

12. હેલી – हेली (Hely) It is a mixture of any of the above mentioned rains which goes on continuously for a week.

The above rains explain to us the life of a lover as well.

It all begins with a very hair raising experience of seeing her and falling for her.(Farfar)The beginning of romance. Then those slow but calculated overtures towards her even without letting her know about one’s own feelings. (Chhanta) Later the first approach for being good friends and the small happiness of being accepted. (Fora). Then those small and petty fights which lead to misunderstandings (Kara). Then keeping away from each other for a few days (Pachhediva)

And slowly as the misunderstandings are removed, the smile and the acceptance of each others mistakes. Love starts blooming (Nevadhar). Then the first step towards a relationship. The proposal. ((Moliyo). Then it just keeps on thriving. Would not write after this describing the later part, as my readers are quite smart

Wishing you all a very Happy Monsoon Season.

Posted in #poem

Poem #26

Today I want to express my gratitude to all my students, past and present who have cooperated with us during all these times. With you all being there has always kept us young and always in the mode of learning.

My Students…

I dont why but I always wanted to be Teacher,

My parents despised this decision in worry of my future,

The idea of learning, all negativity to withstand,

Is the driving force of my passion, hope all understand…

The smiling face of my kids with questions ready,

Thir opening up with their likes, though slow and steady,

Their dislikes too need to be understood and heard,

So that they do not become the part of the herd…

I just love the days that I spend with my students,

Kids they are, facile, not a hint of fraudulence,

They make me noble and drive out my aggresion

For that’s the reason, that am a teacher by profession…

TYSM KIDS…

Am also a proud father of my son as he is my student too. A dedicated boy of this generation who is a normal child and is moulding me to becoming a better dad and a teacher.

Posted in personality

Veer Savarkar – 3

A birthday of a giant thinker.

A freedom fighter.

A rationalist Hindu to the core.

A person who has been strict and disciplined with himself for life.

A person who loves his Matrubhumi like anything else and would leave everything for Her.

Have already written about this great personality, none other than Savarkar. A basic introduction which I have already given in my preceding blogs yesterday and day before.

Today, we look at this towering personality as a family man.

Son of Damodar and Radhabhai Savarkar (Tatyarao) had three siblings, Ganesh (Babarao), Narayan and a sister, Maina. All dedicated their lives to India.

The relationship Tatyarao shared with Babarao is a guiding light to all the siblings around India today. Babarao, himself, is a freedom fighter and is caught for organising the youth against the British and sent to Kalaa Paani at the Andaman and Nicobar cellular jail. Vinayak also reaches the same jail in a few years for plotting against the British. After a few months, Vinayak finds out that Babarao is in the same jail, he longs to meet him. My readers may think, if they are in the same jail, how come they didn’t meet? Well, the interns of the jail are not allowed to meet each other. Even during lunch time, they are not allowed to talk to each other. But Vinayak, finds out a way and meets his brother during lunch. A conversation takes place with the help of the eyes, and the two brothers are united after a gap of many years.Narayan, the youngest sibling, has taken upon himself, the responsibility of the family, when both his elder brothers are in jail. He has been through many hardships too. It was during the time when Tatyarao was in jail, that his young son passes away. It is then, that Narayan takes care of his sister-in-law and looks after the family.

The Savarkar Brothers

Tatyarao is married to Yamunabai, through whom he has a child, a baby boy. When he hears about the child’s demise, he is pained and it is said that it is during one of these days, he penned the poem “Ne Majshi Ne Parat Matrubhumila”.

ने मजसी ने परत मातृभूमीला सागरा प्राण तळमळला ॥धृ॥
भूमातेच्या चरणतला तुज धूता मी नित्य पाहिला होता
मज वदलासी अन्य देशि चल जाऊ सृष्टिची विविधता पाहू
तैं जननीहृद् विरहशंकितहि झाले परि तुवां वचन तिज दिधले
मार्गज्ञ स्वये मीच पृष्ठि वाहीन त्वरित या परत आणीन
विश्वसलो या तव वचनी मी जगद्नुभवयोगे बनुनी मी
तव अधिक शक्ती उद्धरणी मी येईन त्वरे कथुनि सोडिले तिजला ॥
सागरा प्राण तळमळला
शुक पंजरि वा हरिण शिरावा पाशी ही फसगत झाली तैशी
भूविरह कसा सतत साहु या पुढती दशदिशा तमोमय होती
गुणसुमने मी वेचियली या भावे की तिने सुगंधा घ्यावे
जरि उद्धरणी व्यय न तिच्या हो साचा हा व्यर्थ भार विद्येचा
ती आम्रवृक्षवत्सलता रे नवकुसुमयुता त्या सुलता रे
तो बाल गुलाबहि आता रे फुलबाग मला हाय पारखा झाला ॥
सागरा प्राण तळमळला
नभि नक्षत्रे बहुत एक परि प्यारा मज भरतभूमिचा तारा
प्रासाद इथे भव्य परी मज भारी आईची झोपडी प्यारी
तिजवीण नको राज्य मज प्रिया साचा वनवास तिच्या जरि वनिचा
भुलविणे व्यर्थ हे आता रे बहु जिवलग गमते चित्ता रे
तुज सरित्पते जी सरिता रे त्वदविरहाची शपथ घालितो तुजला ॥
सागरा प्राण तळमळला
या फेनमिषें हससि निर्दया कैसा का वचन भंगिसी ऐसा
त्वत्स्वामित्वा सांप्रत जी मिरवीते भिनि का आंग्लभूमीते
मन्मातेला अबला म्हणुनि फसवीसी मज विवासनाते देशी
तरि आंग्लभूमी भयभीता रे अबला न माझि ही माता रे
कथिल हे अगस्तिस आता रे जो आचमनी एक क्षणी तुज प्याला ॥
सागरा प्राण तळमळला

The bond shared by this couple is itself divine. When Tatyarao was jailed, Yamunabai visits him. Tatyarao, at that time too, emphatically explains to her, that his service to the motherland comes first. The lady, not only understands, but also promises to help him in his fight.

Will cite an incident about the bonding between the two. When Tatyarao was in jail at Andaman, he was made to extract oil from the coconuts in a very traditional way, manually. He has to shred the coconuts with bare hands. And then using the manual machine, which he had to pull with all his might, (say so as he is very frail by then), extract oil. A work of bullocks is got done from humans. Truly inhumane! When Yamunabai comes to know of this, she is ready to go through the same pain. She herself everyday goes down on her knees and walks towards the Tulsi plant to water it and circumnavigate around it. Now imagine a lady (cannot imagine a man even) enduting this pain, just to be close to her husband. Hats off to the lady!

It is only through such dedication that Savarkar is what Savarkar is today. Nowhere do I want to belittle his own personality, but he is lucky to get such an understanding family which stands by his actions so strongly.

On his birthday, I bow to this great personality and pray to God to give us the intellect and emotions to understand him better and better!

Jai Hind!

Posted in personality

Veer Savarkar – 2

A strong proponent of Hindu Philosophy, yet Savarkar was a pragmatic practitioner of the Philosophy. He insisted for validating religious myths/blind faith against the test of modern science. In that sense he was a rationalist and a reformer. While in prison, Savarkar wrote the work describing Hindutva, espousing what it means to be a Hindu, and Hindu pride, in which he defined as all the people descended of Hindu culture as being part of Hindutva, including Buddhists, Jains and Sikhs. In 1921, under restrictions after signing a plea for clemency (today the narrow minded make fun of him for writing it, but he had a bigger goal in mind and a better work to do than to churn oil everyday in the cellular jail). He was released on the condition that he renounce all his revolutionary and political activities. Travelling widely, Savarkar became a forceful orator and writer, advocating Hindu political and social unity. Serving as the president of the Hindu Mahasabha, a political party, Savarkar endorsed the idea of India as a Hindu Rashtra (Hindu Nation). He even started a temple for the so called untouchables of that time and anointed them as the “pujaris” of the deity of that temple.

Yes, he had his differences with the Congress and its way of working, but he was never personal. He would criticise Nehru and his government’s policies, but never did he personally attack Nehru or any other Congress leader. Yet, he never got pension as a freedom fighter till Nehru was alive. He received it only in the Government of Lal Bahadur Shashtri.

The Congress and particularly, the Gandhi clan hated / hate him to the core and have not left even a single chance to criticise him or politically oppose his thoughts for their own personal gains. He was named in the FIR for plotting to kill Mahatma Gandhi, but acquitted by the Highest Court of our country, the Supreme Court. Yet even today, the so called Gandhi’s blame him for that dastardly act. They even went to the extent of spying on him for years after independence.

He has written many books too. A few but famous amongst them are worth a read. 1857, The First War of Independence, Maajhi Janmathep, The Six Glorious Pages of Indian History, and Hindu-Pad-Patshahi. His poems are still sung by the young and the old with the same fervour and love for country. “Sagara Pran Talmalla” and “Jayostute” imbibe a spirit of Nationalism and love for one’s own country.

On 1 February 1966, Savarkar renounced medicines, food and water which he termed as atmaarpan (fast until death). Before his death, he had written an article titled “Atmahatya Nahi Atmaarpan” in which he argued that when one’s life mission is over and ability to serve the society is left no more, it is better to end the life at will rather than wait for death. On 26 February 1966 at his residence, Savarkar Sadan, in Dadar, Mumbai, he faced difficulty in breathing; efforts to revive him failed and he passed away at 11:10 a.m.

The radiant Sun light merged into the Sun. Today we can just bow down to this Mananshil Vyaktitva and as a tribute try to imbibe atleast one of his thoughts in our life during the coming years.

Posted in matrubhumi

Matrubhumi – 11 (Repeat)

Am writing today’s blog in Hindi as it is my national language. That would be my homage to my country. I hope my readers will accept my decision and give me a feedback. Will surely translate and write the translation at the end of my blog for people who do not understand Hindi. Please forgive my grammatical mistakes, if any.

जहाँ डाल-डाल पर सोने की चिड़िया करती है बसेरा
वो भारत देश है मेरा
जहाँ सत्य, अहिंसा और धर्म का पग-पग लगता डेरा
वो भारत देश है मेरा

ये धरती वो जहाँ ऋषि मुनि जपते प्रभु नाम की माला जहाँ हर बालक एक मोहन है और राधा हर एक बाला जहाँ सूरज सबसे पहले आ कर डाले अपना फेरा

वो भारत देश है मेरा

अलबेलों की इस धरती के त्योहार भी हैं अलबेले कहीं दीवाली की जगमग है कहीं हैं होली के मेले जहाँ राग रंग और हँसी खुशी का चारों ओर है घेरा

वो भारत देश है मेरा

जब आसमान से बातें करते मंदिर और शिवाले जहाँ किसी नगर में किसी द्वार पर कोई न ताला डाले प्रेम की बंसी जहाँ बजाता है ये शाम सवेरा

वो भारत देश है मेरा

— राजेंद्र किशन

आज अपनी इस अंतिम पोस्ट में, मैं सिर्फ भारत पर किए गये उपचारों को याद करना चाहूँगा तथा उन उपकार करनेवालों को नमस्कार करना चाहूँगा।

आज के दिन सब से पहले भगवान को कृतज्ञतापूर्वक नमस्कार करता हुं क्यों कि उन्होंने हमें आजादी दिलाई। आप कहेंगे ऐसा क्यों? भगवान ने कौनसी भूमिका निभाई स्वतंत्रता-संग्राम में? किसीको ऐसा भी लगेगा की आप भारतीय लोग हर बात में भगवान को क्यों बीच में ले आते हो? इसलिए इस बात की स्पष्टता पहले कर लें। हां, हम भगवान को हर बात में ले आते हैं क्यों कि उनके बगैर मेरा, आपका या हमारा अस्तित्व ही नहीं! हमारा क्या, इस सृष्टि का अस्तित्व नहीं! और मैं बौद्धिक तौर पर भी इस बात को कह सकता हुं की भगवान ने हमें स्वतंत्रता दिलाई। यद्यपि यह मेरी जो सोच है, वह पांडुरंग शास्त्रीजी आठवले ने बनाई। द्वितीय महायुद्ध में ब्रिटन और उसके साथी देश विजयी हुए। विन्स्टन चर्चिल, जो उस समय ब्रिटन के प्रधान मंत्री थे, उन्होंने अपने जवानों तथा नागरिकों का मनोबल खुब टिकाया एवं बढ़ाया भी। युद्ध के बाद ब्रिटन में तुरंत चुनाव हुए। स्वाभाविक है जिस व्यक्ति ने आपको युद्ध में जीताया है, वही चुनाव में जीत कर आना चाहिए। अपितु हुआ ऐसा की चर्चिल चुनाव हार गए। एटली की लेबर पार्टी सत्ता में आई। वह भारत तथा अन्य देश, जिन पर ब्रिटीश साम्राज्य था, उन्हें स्वतंत्रता देने के पक्षधर थे। जबकि चर्चिल का दृष्टिकोण भारत के बारे में सर्वविदित है। अब ऐसा क्यों हुआ? लोगों का दिमाग किसने घुमाया? तब मैं मानता हुं की भगवान ने घुमाया। कारण समय अब आ गया था जब भारत स्वतंत्र हो तथा दुनिया का मार्गदर्शन करे। (अब क्या वह कर पाया है? यह एक दुसरा प्रश्न है।) इसलिए प्रथम भगवान को कृतज्ञतापूर्वक नमस्कार।

दुसरा नमस्कार उन सभी लोगों को जिन्होंने इस देश की स्वतंत्रता / देश के लिए अपना सबकुछ, यहां तक की अपना जीवन भी, दांव पर लगा दिया। जिन लोगों ने यह नहीं सोचा की उनका खुदका और उनके परिवार का क्या होगा! वाचक मित्रों, आप जरा सोचिए। लड़ाई किसके साथ थी? एक ऐसे साम्राज्य के साथ जिसके क्षितीज पर सूर्य कभी अस्त नहीं होता था। सफलता मिलेगी या नहीं, कोई हमारे बलिदान को याद करेगा या नहीं, कोई प्रकार की अपेक्षा नहीं। बस, स्वतंत्रता के इस महायज्ञ में झोंक दिया अपने आप को। उपर कविता में कही बातों के लिए ही सिर्फ सोचा और उसी के लिए लडे। एक १६/१७ साल का लड़का, खुदिराम बोस, हंसते हंसते सूली पर चढ गया। एक ६५/७० साल के महामानव, लाला लाजपत राय ने हंसते हंसते अंग्रेजों की लाठी झेली और अपनी जान न्यौछावर कर दी। एक ३०/३५ साल का युवा, स्वातंत्र्यवीर विनायक दामोदर सावरकर, परिवार की परवाह किए बगैर आंदामानमें ५० साल की एक नहीं अपितु दो-दो सजा मुस्कराकर स्वीकार लेता है। आज भी भगतसिंह, राजगुरु तथा सुखदेव के बलिदान को याद कर सर ऊंचा उठता है। तात्या टोपे, मंगल पांडे, वसुदेव बलवंत फड़के, चंद्रशेखर आजाद, रामप्रसाद बिस्मिल, असफाकउल्लाह खान, लोकमान्य बाल गंगाधर तिलक, बिपीनचंद्र पाल यह सारे नाम सुनकर सीना अभिमान से फुल जाता है। इस सारी लड़ाई में हमारी माताएं-बहनें कहीं पीछे नहीं थी। रानी लक्ष्मीबाई, कित्तुर रानी चेन्नम्मा, कल्पना दत्त, अरूणा आसफ अली और उन जैसी कई महिलाओं ने भी सक्रिय भूमिका निभाई। कितने नाम याद करें और कितने लिखें, इसलिए यहीं रूक कर सभी को कृतज्ञतापूर्वक नमस्कार करता हूं।

तीसरा नमस्कार उस व्यक्तिमत्त्व को जिसने सारे भारत को एक करने हेतु सारे भारत का भ्रमण कीया। उन्हें लोग आधुनिक भारत का चाणक्य कहते हैं। ५०० से ज्यादा रजवाड़ों को समझाकर, प्यार से भारत में सम्मिलित कर लिया। जो समझाने पर नहीं माने, उनको उनकी ही भाषा में समझाकर सम्मिलित किया। यह व्यक्ति ओर कोई नहीं अपितु महात्मा गांधी की बातों पर अडिग तथा अविचल श्रद्धा रखनेवाले सरदार वल्लभभाई पटेल। उस समय की कांग्रेस का संगठन अगर मजबूती से खड़ा था, गांधीजी की कही हर बात को उठाने तैयार था, तो उसमें इस एक व्यक्ति का बड़ा कर्त्तृत्व रहा है। इस महामानव को हम भारत रत्न से नवाजे या नहीं, वह भारत मां के सच्चा रत्न है। आज हम उनको श्रद्धा सुमन अर्पित कर सके ऐसा कोई स्थान या समाधि नहीं है, यह बात मन को दुखी कर देती है। आज की पीढ़ी उस व्यक्ति के बलिदान को समझ भी पाएगी या नहीं यह सवाल मन को सताता है। क्या उनके परिवार को आज कोई पहचानता है, यह यक्ष प्रश्न है। उनके परिवार के साथ किया गया बर्ताव किसी भी सभ्य समाज को सोचने पर मजबूर करेगा कि क्या इसलिए आजादी के लिए वह सब लड़े होंगे? उनको अपेक्षा भले ही न रही हो, पर हम देशवासियों का उनके प्रति कुछ कर्तव्य है या नहीं?

पर आज भारत विश्वगुरु तो ठीक अपने गली (आशिया खंड) का भी गुरु कहलाने लायक है? तकनीकी विकास एवं आर्थिक सुदृढ़ीकरण से ही क्या हम यह कर पायेंगे? एक समय था जब विश्व भारत से आध्यात्मिक चेतना पाता था। स्वामी विवेकानंद तथा गुरू अरविंद उसकी चेतना थे। विनोबाजी तथा रविशंकर महाराज (गुजरात) जैसै समाज की भावनाओं को टिकाने और बढ़ाने वाले निस्वार्थ समाजसेवी थे। भारत की चेतना हमेशा से भावनिक एवं आध्यात्मिक रही है। आज हम कहां हैं? इसका मतलब कोई यह न समझे की मैं तकनीकी विकास के खिलाफ हुं। पर सिर्फ उसी एक अंग की तरफ ध्यान देकर भी नहीं चलेगा। भारत का तथा भारतीयोंका विकास सर्वांगीण होना होगा। तभी वह फिर से सोने की चिड़िया कहलायेगा। और इस दिशा में पूरे समाज ने काम करना होगा। व्यक्ति की सोच में परिवर्तन लाना होगा। शिक्षा में से भारत के लिए प्यार और संवेदना जगानी होगी। तभी जाकर उसका परिणाम थोड़े सालों बाद दिखेगा।

हमारे जीवन में राष्ट्रप्रेम और राष्ट्रिय अस्मिता यह दोनों को जगाने की अत्यावश्यकता है। सही इतिहास पढ़ाना होगा। वामपंथी तथा दक्षिणपंथी विचारधाराओं से ऊपर उठकर सोचना होगा, लिखना होगा तथा जीना होगा।
त्यजेदेकं कुलस्यार्थे ग्रामस्यार्थे कुलं त्यजेत् ।
ग्रामं जनपदस्यार्थे आत्मार्थे पृथिवीं त्यजेत् ॥
(कुल के हितार्थ एक का त्याग करना, गाँव के हितार्थ कुल का, देश के हितार्थ गाँव का और आत्म कल्याण के लिए पृथ्वी का त्याग करना चाहिए ।) हमने सभी ने अपने कुल, गांव, राज्य से ऊपर उठकर सोचना होगा। अपने मान-सम्मान, जय-पराजय, बड़ा-छोटा इन बातों में से निकलकर हर एक व्यक्ति की बात सुननी होगी। किसके मुंह से कौनसी अच्छी बात कब भगवान बुलवा दे, क्या मालूम!

मां भारती के हित को सर्वोपरि मान सब ने साथ मिलकर निर्णय लेने होंगे।हमारी संविधान सभा ने, हम सब अपने मतभेदों के बावजूद, साथ काम कर सकते हैं, इसका उत्तम उदाहरण हमारे सामने रखा है। हर एक व्यक्ति को जब लगेगा की यह देश मेरा है और इसको सही ढंग से चलाना, संभालना, आगे ले जाना यह मेरी जिम्मेदारी है तभी भारत जनतंत्र होगा। जब हरेक व्यक्ति अपनी राष्ट्र के प्रति जिम्मेदारी समझेगा तभी हमें सच्चे अर्थ में स्वतंत्रता प्राप्त होगी।

इसे करने के लिए हमने भारत भ्रमण करना होगा। भारत के कोने-कोने में जाना होगा। लोगों से यत्किंचीत स्वार्थ के बगैर जुड़ना होगा। लोगों में सोयी भावनिकता तथा आध्यात्मिकता को प्यार से जगाना होगा। तभी राष्ट्रीय चेतना का उदय होगा। तभी भारत महान बनेगा।

हम यह सब न कर सकें तो कम से कम जो यह काम कर रहे हैं, उनके प्रयत्नों में उपयोगी बनें। वह भी न कर पायें तो कम से कम उन प्रयत्नों की सराहना करें। और कुछ नहीं तो उनके काम में रोड़े तो न डालें।

मेरे वाचकों से भी नम्र विनंती है की कुछ छोटी छोटी बातें हम भी अपने जीवन में लाने की कोशिश करें तो वह भी बड़ी देशसेवा होगी। जैसे

१ गाड़ी चलाते वक्त सिग्नल न तोड़ना तथा अपने मोबाइल पर बात न करना।

२ अपने आपको निरोगी रखना। स्वस्थ नागरिक राष्ट्र की संपत्ति है।

३ हर साल अपने घर में अथवा आसपास के परिसर में एक पौधा लगाना और उसकी अच्छी तरह से देखभाल करना।

४ अपने घर के आसपास का परिसर साफ व स्वच्छ रखना।

५ प्लास्टिक का उपयोग टालना।

ऐसी ओर कई बातें हो सकती है, जो वाचक खुद तय कर सकते हैं और अपने जीवन में लाने की कोशिश कर सकते हैं। आओ हम सब मिलकर इतना भी कर सकें तो राष्ट्रदेवता जरूर खुश होंगी और हमें अपना बहुमूल्य आशिर्वाद प्रदान करेंगी।

भारत माता की जय।

वन्दे मातरम।

English Translation

Today, in this last post of this series, i would like to remember those who have showered favours on India and express my gratefulness towards them

I first bow down to God as He is the one who got India, Her independence. You, my reader, may ask me, How come God gave India independence? What was His role in it? How come you Indians always get God involved in everything? On the onset let us clarify this point as such. Yes, God is always a part of my writings and our Indian thought cause we believe that we exist because of him. Not only us but the whole creation exists because of Him. And yes I can logically prove that India got independence according to His wishes. Also at this point I should clarify that this thought has been imbibed in me by Pandurang Shashtriji Athavale. The World War II ended on a victorious note for Great Britain and it’s allies. Winston Churchill, the then prime minister, had led his country to victory through one of the toughest wars. It was he who has given the world the sign of Victory as “V”. He had kept up the high morale of the British troops and citizens during the war. The elections were due that same year and after this victory Churchill coming back to power was a foregone conclusion. But the results were surprising. Labour party with Clement Atlee as its head came to power. Labour was of the view of granting independence to British colonies including India. Winston Churchill’s idea and arrogance about India and Indians is well known to us by now. Now how did this happen? How did the electorate change its mind? I feel that God must have changed their minds. God had his own expectations from India, that let Her be free and guide the world over. (Has She been successful in living upto His expectations? is another question). Thus I first bow down to God.

I secondly bow down to the people who left their careers, families and laid down their lives for the independence of our country. My young readers in today’s times, it is difficult for us to imagine the situation or the battle at that time. Whom were we fighting against? A nation on whom the sun never set. Yet these people (freedom fighters) just selflessly offered themselves to the country without expecting. anything in return. Neither success, nor an expectation from Indians to remember their sacrifice. They just jumped into the burning fire of the independence struggle. A 16/17 year kid, Khudiram Bose, went to the gallows with a smile on his face. One 65/70 year man, Lala Lajpat Rai accepted the brunt of the English batons and gave up his life. A youth of an age of 30/35, Swatantryaveer Vinayak Damodar Sawarkar, accepted a two 50 year sentence in jail with a question “Will British Raj rule India for that much time?”. Our heads are held high even today while taking the names of Bhagatsingh, Rajguru and Sukhdev for their supreme sacrifice. Tatya Tope, Mangalore Pandey, Vasudeo Balwant Phadke, Chandrasekhar Azad, Ramprasad Bismil, Ashfaqullah Khan, Lokmanya Bal Gangadhar Tilak, Bipinchandra Pal, these and many other names make us feel a sense of pride. Let us also not forget the women power of India. Their participation too was to the fullest. Rani Laxmibai, Kittur Rani Chenamma, Kalpana Dutt, Aruna Asaf Ali and many such brave women participated actively in this fight. We can go on and on with these names, but we will just pause here and now bow down to all the known and unknown freedom fighters.

Thirdly I bow down to the person who unified India, as it exists now, and for that he travelled to every nook and corner of India. He is called the Chanakya of Modern India. He integrated more than 500 big and small kingdoms into India with love and understanding and persuasion. Those which could not be pursuaded through understanding and love were then integrated in the way and language they understood well. The person is none other than, the most ardent follower of Mahatma Gandhi, Sardar Vallabhbhai Patel. If Congress was strong then, ready to listen to and follow the Gandhian way, it was because of Vallabhbhai Patel who went around meeting person to person, village to village, city to city to propogate the ideas and ideals of Congress then. It does not matter whether we honour this great man with Bharat Ratna (the highest civilian honour in India), but he is truly a gem produced by Mother India. It is with utmost sadness, I have to say that we do not have a place or samadhi where we can pay our respects to this great son of India. Will we be able to understand the sacrifices this man has made? is a question that I leave to my reader to ponder over. Does India know the living generations of his family? The behaviour / treatment with the family of this great martyr makes one think, that did we fight for this? He did not have any expectations, agreed. But the question is that do we have any responsibility towards people like Sardar?

But where does Bharat stand today in the world? Are we the torch bearers of humanity for the world? Will only technological development and strong economic policy make us one? There was a time when the world recognised Bharat for its spiritual doctrines and borrowed from them. Swami Vivekanand and Gurudev Aurobind were it’s guiding light. We had selfless social workers in Vinoba Bhave and Ravishankar Maharaj (Gujarat) who tirelessly worked towards the betterment of the society as a whole. Where are we today? Lest someone understand am against technological development, let me clarify that am not. But only technological development is not going us to lead unto overall development. Don’t we feel that we are taking care of just one part of the developmental process and ignoring others? We, Bharatiyas will have to think holistically. That will help us regain our prosperity and respect. We will have to change the way we think. Will have to imbibe love and emotions for our country through our education system. If we do this today, then we will be able to see it’s fruits a few years later, cause change is slow.

Today we need to inculcate one’s love for his country and the pride of being an Bharatiya amongst all of us. We will have to study our true history for this. We will have to come out of the dogmas of left wingers and right wingers and think; write in that manner and live what we write and demonstrate. . त्यजेदेकं कुलस्यार्थे ग्रामस्यार्थे कुलं त्यजेत् ।
ग्रामं जनपदस्यार्थे आत्मार्थे पृथिवीं त्यजेत् ॥ (For the good of many, we will have to leave out one. For the good of the village we will have to leave out many. For the good of our country we will have to leave our village. And for self development and realisation, leave this worldly pleasures) We all have to rise above the narrow mindedness of selfishness, victory and listen to each and every citizen of India. We do not know, who will be guided by the God’s to suggest or speak the truth!

We will have to take all our decisions keeping Bharat and Her greatness in mind. We have done this before. The best example is our constituent assembly consisting of people coming from different areas, thoughts and leanings. Yet, for India, they all discussed, argued, debated and made unanimous decisions. Every person should know that it is his responsibility, our responsibility to run this country in a proper manner. To take care of it and to carry it forward on the path of progress is my responsibility, our responsibility. The day realise this and able to do this, will be the day when we will be democratic and independent in its true sense.

And for this, we will have to reach out to every nook and corner of Bharat. Reach out selflessly to each and every Bharatiya and develop a relationship based on love for our country. Will have to rekindle the fire of Spirituality with love and affection. That will be the rise of true nationalism. From that day onwards, India will again be a true torch bearer of humanity.

My readers, if we are unable to do this, let us all be helpful to people who are into it. If not helpful, let us appreciate the people who are doing it. Atleast let us not be thorn in their paths.

Lastly a small request to all my readers. Let us all try and inculcate some small things in our lives and try to contribute in the development of Bharat. Following are a few suggestions:

1. Not to break a red signal or talk on mobile phone while driving.

2. Keep ourselves healthy. A healthy person is an asset to his country.

3. Plant a small plant every year in your house or in your surroundings and take care of it around the year.

4. Keep your surrounding clean.

5. Avoid using plastic.

These are just a few suggestions. You can add / make yours and try to follow them. Let us all pledge to contribute to Bharat in our own small ways, then our Bharatmata would be happy and would also bless us with Her most valuable blessings.

Bharat Mata ki Jay.

Vande Mataram.

Posted in matrubhumi

Matrubhumi – 10 (Repeat)

सभेयो युवास्य यजमानस्य वीरो जायताम्||

Our Rishi’s say thus,
युवास्यात साधु युवाध्यायक: आशिष्ठ: दृढिष्ठ : बलिष्ठ :।

(Yuvasyat Sadhu Yuvadhyayakah, Aashishth, Dradhishth, Balishth)…

The Rishi’s in their invocation to God ask for youth for our motherland.

Isn’t a country known by its youth? Cause they determine the future of country, don’t they? At the same time it comes to mind that isn’t it too much to pressurise youth with these thoughts of being responsible for their and country’s future? Isn’t it that we expect a lot from a generation which is just growing up and learning? And with these expectations aren’t we doing injustice to them? I am trying to find an answer to these questions and in due course will answer them as well. But till that time let us also dwell upon the shloka I have quoted above.

Yuvasyat Sadhu – the characteristic of the youth is one who is a ‘Sadhu’. Here the word ‘Sadhu’ has nothing to do with having long hair and a long beard but it is being “saral, simple, straight forward”. One of the dictionary meaning also says “uncomplicated”. The youth has to be simple and straightforward. Call spade a spade. But that does not mean that one should sound arrogant. Humbleness is a virtue, which today’s youth needs to learn. One needs to sit at the feet of their elders, listen to their experiences, learn from them and chart their way. One should be able bridge the communication gap which is termed as one of the biggest social problems of today. So being uncomplicated plays a larger part too. One should be clear with understanding and at the same time be ready to listen to others views as well. One needs to move ahead in direction in which their future is secure, in turn securing country’s future.

Next, One who is Adhyayakah. One is a student forever. ONE IS YOUTHFUL TILL THEY ARE LEARNING. One needs to be observant and a quick learner/ grasper from / of situations. One needs to learn to tackle the situations that they are put in and ably handle those times. One should not run after happiness alone and keep themselves bereft of the happenings around oneself.

Ashishth – Ashavaan. The youth should be hopeful. Always positive towards life. Always hopeful about oneself and others too. Hope is what keeps life going.

An hopeful person has self respect, self esteem and self resilience.

Self respect calls for respect for others too.

Self esteem means belief in oneself.

Self resilience means to be able to take decisions on your own.

There can be independent blogs written on these three points. But right now their meanings would suffice.

Dradhishth – one who is decisive. It also means one who is not lead, but leads. The youth should be a leader. A leader of his house, street, village, city, state or country. Here let’s not take the literal meaning of leader as a politician. By being a leader, want to convey that they can show the right path to the society as a whole in any field, be it social, economical, Spiritual or other. One can be a good student or a good teacher, a good citizen or a good soldier, a good businessman or a good son. It can be anything which he or she is good at. But one will be decisive. Show the path. And lead everyone onto it.

I CAN DO should be his philosophy of life. Shivaji with his 2-3 mules, 5-7 mavlas and a few ashrafis (currency at that time) was hopeful of building up Hindavi Swaraj. He himself was confident and build up hope in others too. When Chatrashaal, the prince of Bundelkhand comes to him as a servant and ready to work under him, it is Shivaji who instills the confidence in him to fight against the Moghuls and win back his lost kingdom.

Balishth – one who is strong and courageous. One should have a healthy body. A healthy body is full of youthfulness. One needs to excercise everyday as the phrase goes “All work and no play makes Jack a dull boy”. Or “A healthy mind in a healthy body”. It is only the healthy body which will have a healthy mind. Stay fit and keep fit is the key. Games need to have a prominent place in life and one needs to play even at 60. One can imagine that it was Bheesma who at an age of 160 or so, blew the first conch on the battlefield of Kurukshetra.

Surya Namaskaars have no substitute. Pandurang Shashtriji always in his discourses with the youth said, “You can reason with what I say and apply logic to my thoughts and question them, but let you all know that do trust me on one thing and that is to perform suryanamaskaar everyday”. He himself has performed them till His doctors advised him against doing so.

Yoga is also of utmost importance which helps us keep fit. Bhagwaan Patanjali has built up a whole system to keep the generations fit and healthy. There are many different versions of Yoga today and I leave it upto my reader to decide for himself to decide which school to follow.

Sangh Sakhas too insist on a few basic excercises and games. I have a vivid memory of people in their 60’s and wearing their khakhi half pants playing with the flying disc at the Shaka at Shivaji Park. March past and excercises have had an important part in the Sanchalans held anywhere in India.

So to sum it all up, the youth has to be simple and humble, ever ready to learn, hopeful, develop an “I Can do” attitude and be strong.

Is today’s youth of the world living upto this?, is what I leave upon my reader to decide.

Call upon the youth today to give a thought on whatever I have written during these 10 blogs.

This can go on if they wish, but am satisfied that I have been able to put onto paper what I wanted to convey. Have tried to be simple and tried to convey the gist without going into the details. Could have cited many examples but have left it upon my reader to make an effort to dig out their own.

Jai Bharat

Jai Hind

Vande Mataram

PS : Will end the series tomm in Hindi, my national language, with its translation in English too…

Posted in matrubhumi

Matrubhumi – 9 (Repeat)

पुरन्धिर् – a lady who administers a town

Will be dwelling upon a topic which is a hot topic of discussion always, equality of gender. Equality of Man and Woman. Cause the word above describes the Vedic concept of a lady.

Indian culture has always looked upon a woman to be the half part, equal and important, for the society, not lesser then man, nor better than him. The same applies vice-versa. WE ALL ARE EQUAL. The pitcure created in our society today is that we Indians have been very conservative and do not let our women leave the house. But the truth, is what we all need to dwell upon and find.

The best answer or example about the Vedic thought, we all know is of the “Ardhnarinateshwar” (the form of the Lord who is half Shiv, half Parvati). Vaidiks thought never thinks of the man alone. It has been ever inclusive.

Also let us see all our Goddess from Amba, Bhavani to Kali, except for Saraswati and Laxmi, all have weapons in their hands. And knowledge as well as wealth can be weapons too in a different way. The Goddesses have fought shoulder to shoulder with the Gods against the bad thought (western world will call it evil or the satanic thought) prevailing in our society then. The story of the fight of the Goddess with Mahisasur is still remembered and celebrated as Navratri. Haven’t we all read/heard these stories in our childhood days. Thanks to the Amar Chitra Katha books!!!

Even the Rishi Patnis were equally good administrators. They would manage the whole Ashram when the Rishi was busy with his teaching and research work. Taking personal care of every student and knowing his needs and catering to them was the Rishi Patni’s responsibility. Sometimes it makes me wonder if Rishi’s would have been able manage their Ashram’s on their own? Katyayani, Arundhati, Anusuya are such big names in this lineage. And there have been scholarly women like Maitreyi and Gargi too. Were they the teachers at the Universities of learning for women, is also a big topic for research!

Here the Rishi has asked for a woman who can administer a town. Women in those days were a part of the decision making process. So it is nothing new today for a city to have a lady mayor, or a country to have a lady being it’s defence minister or an external affairs minister and boast about it! But at the same time people need to be proud about it as well. Rather this should have been the way our ancestors would like us to live. The women were also a part of the bureaucracy then. And had an equal say in day to day working of a town or kingdom. Queen always by the side of the King when in audience, is its best example.

Also the women were equally able to fight. We all need to read about the people on the outskirts of North Western India who gave a tough fight to Alexander. After the men, it was the women who took up their arms and gave up their life. Alexander and his soldiers never expected this to happen and were taken aback.

Sometimes when I hear stories of Padmavati and like minded women, am forced to think why did the Rajput’s, the fighting clan perform Jouhar? Couldn’t they have taken up arms and fought? Does it have to do something with taking up services at the darbar of the invaders and becoming slavish? Had Rajputana been independent, and not taken up jobs at Delhi Darbar, wouldn’t they be better with their women? Maybe the atmosphere at that time was such, some people would argue. But from when have we become परिस्थिती वश (dependent on the circumstances)? We have always believed in being परिस्थिती निर्माता (circumstance builders). Yet I leave this to the discretion of my readers to think over.

At the same time, am reminded of Rajmata Jijabai or Rani Chenamma. These women have been the ablest of the administrators of their lands. Even Rajmata Ahilyabai Holkar in this case. All of them have fought against all odds and carved a name in the history of this nation.

Jijabai single handedly brought up Shivaji and turned him into the people’s king. The way she brought up Shivaji and at the same time, sat at her darbar delivering justice is something women of today need to look upto. This administrative aspect of the life of Jijabai when she came to Pune from Karnataka where her husband, Shahaji sent her, has always been overlooked upon. When Shivaji goes to meet Afzal Khan, his ministers ask him about what is to be done in case of something happening to him? Shivaji without hesitating tells them to install Sambhaji in his place and to look after Swaraj under the able guidance of Rajmata Jijabai. This is Jijabai’s work. Even during the siege of Panhalgad, she was very active not only in day to day working of the kingdom but also involved in planning for an escape route for Shivaji. It was She who asks for the Kondana fort to be brought back into Swarajya. She has also brought up Sambhaji the way She did with Shivaji. There are many such things which can be researched on and many work must have been done too.

Rajmata Ahilyabai Holkar
Rani Laxmibai
Bina Das shot Stanley Jackson, Governer of Begal then
Kalpana Dutta, part of the revolutionary movement led by Surya Sen which carried out the Chittagong armoury raid

The cultural work of Rajamata Ahilyabhai, the tough fight given to the British by Rani Laxmibai and the women revolutionaries like Bina Das, Kalpana Dutta and even Captain Laxmi Sehgal need a special mention too.

Even in world of politics, Indira Gandhi sets an example of a tough administrator and not a “gungi gudiya”. She is the only Prime Minister as of date to impose Emergency in India. A very astute politician who faced the bullets face up. We may agree or not agree with her ideology and her way of working but She has set up an example.

I just want to say that instead of discussing and debating upon whether men and women are equal,

-Let us come together and work towards the betterment of society and mankind as a whole.

-Let us shed our inhibitions and looking upon our golden past, taking a clue from it, work together.

-Let us all be equal.

In my next blog wish to talk about the youth, then and now.

Posted in matrubhumi

Matrubhumi – 6 (Repeat)

This is one of the most read blogs from the day it has been written. I see readers reading it even after 2 years of writing it. I see it as a blessing of my teacher whom I have quoted in the blog. I urge my readers to give me a feedback about this blog, in particular. And thank all for reading the first 6 blogs. The series continues even after this blog

ॐ आ ब्रह्मन् ब्राह्मणो ब्रह्मवर्चसी जायताम्

आस्मिन् राष्ट्रे राजन्यः इषव्य: शूर महारथो जायताम्

दोग्ध्री धेनुर्वोढानड्वानाशुः सप्तिः

पुरन्धिर्योषा जिष्णू रथेष्ठाः

सभेयो युवास्य यजमानस्य वीरो जायताम्।।

निकामे निकामे नःपर्जन्यो वर्षतु

फलिन्यो न औषधयः पच्यन्तां

योगक्षेमो नः कल्पताम् ॥

Continuing from last blog, the above Shlok is a prayer for wealth for our (any) country. Wealth of all types. People who will help spread knowledge, people who will rule, people who will fight, women who can administer and rule, healthy cattle, fast horses, swift chariots and above all the youth which is brave and courageous. Also for rains so that we get a good crop and so are carefree about our worldly life. Let us understand it one by one.

It talks about “Aa Brahman Brahmano Brahmavarchashi”. It says God! Please bless our country with Brahmins who are educated in the Vedas and lead a Veda-centric life. They will help our country prosper. The prayer asks for the Brahmins who are learned and work for God, not the ones who are Brahmins by birth or caste.

At this juncture itself, I would like to clarify that am in no way supporting any type of caste system by birth. But at the same time, I also believe that any society, overall, will be divided into 4 main sections. First section will guide it academically and put forth it’s philosophies. Second section, which will rule the country, administer it on the basis of philosophies. Third section, which will take care of countries economy through business and industry. Fourth section but not the least, the part which will look after the basic necessities of the society and provide them to it. Our seers have broadly classified our society thus and named them as Brahmins, Kshatriyas, Vaishyas and Shudras. These sections have their well defined work areas which one cannot transgress and rules which one cannot overrule. But the choice of work was dependent on the person himself/herself who had the liberty to make his/her choice after gaining an understanding about these four sections. At the same time we should know and understand that all these four sections are very important to the structure of the society and in no way is one greater or better than the other. All are equal. Later they have become based on birth, which must have been due to some compulsions. My limitation, today, is not to go into the details of it. But some other day and with some other topic, would surely like to dwell upon it.

Veda, the word comes from “VID” which means “to know”. “Thought” is very important to the Vedas. “Thought with experience” is what is the Vedas. So many thoughts and many experiences make up the Vedas which have been guiding us over centuries. These thoughts were first passed on from the teacher to his student by word of mouth, that is by repeating and learning what the teacher has said. Hearing was an important part of this whole excercise, so the Vedas are called the “Shruti”. They are considered the highest authority as regards to rules and regulations to lead a wholistic life.

And from these came our surnames. The one who learned it directly from the Guru, are called Ek Pathi (one who learns by listening once) who are called ‘Pathak’. The next who learns after hearing it twice, from Guru and from Ek Pathi’s, are called Dwipathi. Then Tripathi, Chaturpathi and so on. The beauty of our surnames is that it has its own history, which some of you my readers, are not aware of. Every surname has its origin related to the characteristic of our genetical lineage.

The next question which comes to our mind Who owns the Vedas then, if written by so many people? It is but obvious question as the world and society we are living in has made us think like this. This question never came up for the Vedic people as the Vedas belonged to everyone. No doubt, the thought is an individual experience, but when shared becomes the property of all who hear it and know it. So the owner of the Vedas is the “Samaaj Purush” (the society). And this Samaaj Purush is God. So God is the owner of these Vedas.

And if these Vedas belong to the Samaaj Purush, then they have to be taken to them, shared with them. This was done by the “intelligentsia” at that time which we call as Brahmins. From this we infer that anyone who does this work of carrying the Vedas to the common people are the Brahmins.

As, Pujaniya Pandurang Shashtriji explains, that when this class used to work selflessly, they developed a relationship and a strong bond with people to whom they went to. So the people started sharing all good and bad happenings of their life with these Brahmins. The people felt that these people are truly selfless and so people started inviting them to their homes in all good and bad happenings /moments in life. And that is why a Brahmin comes in, in a marriage or a funeral. The people called them to marriages to bless the newly wed couple for a prosperous life and to guide them to lead a pious life. Otherwise the mantras of marriage are to be said by the bridegroom and the bride and not the Brahmins. He was called on the 12th day after the death of a family member so that he will console the family and help them cope up with the loss. Explain the process of death and explain life after death. But today, alas! all this is lost. And we have started worshipping just the outer covering (the tradition and not the thought).

The mantra calls for such Brahmvarchasi Brahmins. Next it asks for the Kshatriyas, ones which are brave and courageous. We will talk about them in my next blog.

Posted in matrubhumi

Matrubhumi – 5 (Repeat)

Jana Gana Mana Adhinayak Jay He, Bharat Bhagya Vidhaata,

Punjab, Sindh, Gujarat, Maratha, Dravid, Utkal, Banga,

Vindhya, Himachal, Yamuna, Ganga, Uchchal Jaladhi Taranga,

Tav Shubh Naame Jaage,

Tav Shubh Ashish Maage,

Gaahe Tav Jay Gatha,

Jana Gana Mang-daayak Jay He, Bharat Bhagya Vidhaata,

Jay He, Jay He, Jay He,

Jay Jay Jay He…

Every Indian knows that this is the National Anthem. It resonates the feelings of the great poet Rabindranath Tagore. Rather Tagore resonates the feeling of every Indian through his words. Our modern founding fathers have offered their respect to Tagore by choosing the above words as the anthem.I personally feel as if Tagore is calling up the common man of India as the Bharat Bhagya Vidhaata. And the common man is the one who is asking Mother India for Her blessings and wants to sing Her praise.

At the same time I was compelled, that Bharat has a huge philosophical and spiritual background in the form of Veda’s and the Rishi’s and having a history of more than 10000 years old, to lookout for some thought which would have guided the mankind of Aryavarta. Found many and there must be many more than what I found. But the one’s that touch me personally are two.

1. The Mantrapushpanjali offered at the end of every Aarti

2. The Vedic prayer asking for different class of people and all types of wealth and rains for India’s prosperity.

Let’s begin with the Mantrapushpanjali. It says thus:

ॐ यज्ञेन यज्ञमयजन्त देवास्तानि धर्माणि प्रथमान्यासन् | ते ह नाकं महिमानः सचन्त यत्र पूर्वे साध्याः सन्ति देवाः || 1 ||

ॐ राजाधिराजाय प्रसह्यसाहिने नमो वयं वैश्रवणाय कुर्महे | स मे कामान्कामकामाय मह्यम् कामेश्वरो वैश्रवणो ददातु | कुबेराय वैश्रवणाय महाराजाय नमः || 2 ||

ॐ स्वस्ति| साम्राज्यं भौज्यं स्वाराज्यं वैराज्यं पारमेष्ठ्यं राज्यं महाराज्यमाधिपत्यमयं समंतपर्यायी स्यात्सार्वभौमः सार्वायुष आंतादापरार्धात्पृथिव्यै समुद्रपर्यंताया एकराळिति || 3 ||

तदप्येषः श्लोको ऽभिगीतो |मरुतः परिवेष्टारो मरुत्तस्यावसन् गृहे | आविक्षितस्य कामप्रेर्विश्वे देवाः सभासद इति || 4 ||

My readers after reading this you must have realised that we all have recited or atleast heard being recited after the ‘Aarti’ during Ganeshotsav or Navratri or any pooja at home. It’s an invocation to Kuber, the God of Wealth and also remembers ‘Marut‘ and ‘Avikshit‘. It also makes a note of different types of kingdoms in India ranging from “Samrajyam” to “Maharajyam” which needs an independent blog to be explained.

For me its an ode for a single country. It says “पृथिव्यै समुद्रपर्यंताया एकराळिति” (meaning the land,consisting all the different types of kingdoms, till the ocean is all one).

From the very existence of the Veda’s, Rigved and Atharvaved both have the 1st hymn in them. The second hymn is from the Taitreya Aaranyak and the third and forth hymn from Aitreya Brahman. So from this we know that even years ago, our rishis have nurtured an idea of a single country. We have been repeating it year after year without even thinking what the hymn means. And then, we say that India as a country came into existence in 1947. Our secular historians and government appointed historians have always overlooked the above mantra. The question is Why?

The sad part about history of India is that we always get left leaning historians and right leaning historians but never factual historians. These so called historians have dented the Indian pride in all possible ways, making us aware to different thoughts around the world, but ours. Again I need to caution my reader that am not against any good thought and I believe any good thought can rise in any part of the world and so our (Rishi’s) clarion call is “आ नो भद्रा: क्रतवो यन्तु विश्वत:” – Let all the noble thoughts come to me from all the directions. But the fact is that we lack good historians who will write for the sake of India and to serve India.

History in Hindi has a synonym ‘इतिहास’. इति + हास means ‘this is how it has been’. And true to its meaning our historians have never tried to cover anything. Be it Pandavas were born of the Devas or Dhritrashtra, Pandu and Vidur were born by ‘niyog’ with Ved Vyas. Yudhisthir was good human but had a weak point of playing dice which led to many problems not only in his life but also his brothers, but Vyas Muni has not hidden this part. One can cite many instances from our history. But again Ramayan and Mahabharat, Ram and Krishna are mythology!!! We Indians truly need to understand our roots by finding them and studying them independently.

Back to our topic of One India, United India. This Mantrapushpanjali has been imbibed in our lives in a way that by the time a child grows up, he knows it by heart. But the problem is who will explain it to him as even the ones who are making him recite do not know its meaning! Right now I just want to convey that Bharat is united in letter and spirit from the day She has come into existence.

The second the Vedic prayer asking for everything possible for the growth of a nation.

ॐ आ ब्रह्मन् ब्राह्मणो ब्रह्मवर्चसी जायताम्

आस्मिन् राष्ट्रे राजन्यः इषव्य: शूर महारथो जायताम्

दोग्ध्री धेनुर्वोढानड्वानाशुः सप्तिः

पुरन्धिर्योषा जिष्णू रथेष्ठाः

सभेयो युवास्य यजमानस्य वीरो जायताम्।।

निकामे निकामे नःपर्जन्यो वर्षतु

फलिन्यो न औषधयः पच्यन्तां

योगक्षेमो नः कल्पताम् ॥

I feel that this is the most apt prayer for a nation. It could have been our national anthem too.

Have you heard it before?

What does it mean?

What have our Rishi’s asked for?

Is it applicable even today?

I leave these questions for my blog to be written tomorrow…

Posted in matrubhumi

Matrubhumi – 2 ( Repeat)

Friends have added photographs to this blog and tried to make it colourful and presentable. Hope you will enjoy this blog like me first one.

What is my country?

Land of Human Civilisation

Land of Himalayas, Aravalli and Sahyadris

Land of Rivers (Ganga, Yamuna, Brahmaputra, Godavari, Tungabhadra…)

Land of Avatars (Vishnu – Matsya, Kurm, Varah, Narsimh, Waman, Parshuram, Ram, Krishna, Buddha, Kalki, 12 jyotirlings of Shiv…).

Land of Arihant, Siddh, Upadhyay.

Land of God’s and Goddess’s (Indra/Indrani, Agni, Yama/Yami…)

Land of Rishis / Rishi patnis (Yadnyvalkya/Maitreyi/Katyayani, Agasti/Lopamudra, Atri/Anusuya, Jamadagni/Renuka, Vashishth/Arundhati, Vishwamitra, Learned Gargi…)

Land of Acharyas (Shankaracharya, Ramanujacharya, Madhavacharya, Vallabhacharya, Nimbakacharya).

Land of Sikh Gurus (Guru Nanakdevji, Guru Angaddevji, Guru Amardasji, Guru Ramdasji, Guru Arjanji, Guru Har Gobindji, Guru Har Raiji, Guru Har Krishanji, Guru Teg Bahadurji and Guru Govindsinhji)

Land of Saints (Namdeo, Dnyaneshwar, Tukaram, Eknath, Tiruvalluvar, Narsinh Mehta, Kabir, Tulsidas and Meerabai…)

Land of non believers (Charvak…).

Land of scientists (Aryabhat, Brahmagupta, Vishweshvaraya, J.C.Bose, C.V.Raman, Dr.A.P.J.Abdul Kalam…).

Land of mathematicians (Aryabhat, Bhaskar, Ramanuj…)

Land of historians / poets(Valmiki, Ved Vyas, Kalidas…)

Land of nation builders (Chanakya and Sardar Patel…)

Land of Kings (Chandragupta, Samudragupta, Ashok, Harsh, Pulakeshi II, Raja Raja Chola, Krishnadevraya, Rana Pratap and Shivaji…).

Land of Dynasties (Maurya’s, Gupta’s, Chola’s, Satvahan’s, Pallava’s, Chalukya’s, Satkarni’s…).

Land of Holy books (Veda’s, Brahmans, Aaranyaks, Upanishads, Aagams, Shreemad Bhagwadgeeta, Brahmasutra, Puranas, Ramayan, Mahabharat…)

Land of Reformers (Swami Vivekanand, Swami Dayanand Saraswati, Raja Ram Mohan Roy, Lokmanya Bal Gangadhar Tilak, Dr. B.R.Ambedkar, Mahatma Jyotiba Phule, Savitribhai Phule, Maharshi Dhondo Keshav Karve…)

Land of Revolutionaries (Rani Laxmibai, Tatya Tope, Mangal Pandey, Vasudeo Balwant Phadke, Chandrasekhar Azad, Bhagat Singh, Ramprasad Bismill, Khudiram Bose, Subhash Chandra Bose, Swatantryaveer Savarkar…)

This list is endless (I have missed out many) as the thoughts go on pouring out of my mind into this paper.

My country is what I relate with!

Is it just a piece of land or is it just a handful of states? Is it Her people? Is it the boundaries that mankind has drawn on maps sitting in their cosy rooms? Is it Her thoughts? Is She what I see ? What I hear ? What I know ?

The answer comes back to me and resonates

“MY COUNTRY IS WHAT I FEEL”

She’s my Mother, who in Her bosoms, takes care of me as Her child and looks after all my needs daily. Doesn’t She do it for you too, my reader?

Answer this question and you will know what your country is for you!!!

At the same time I know that it is a piece of land having boundaries, which I have to protect. It is Her people with whom I have to live with. It is Her thoughts which will help me survive. She is what I see, what I hear and what I know.

My country is “Bharat”.

The name derived from :

1. Shakuntaley Bharat

2. Ram anuj Bharat

3. Jad Bharat

Bharat means “devoted to light”, “devoted to knowledge”. Bharat is a land of spiritually self enlightened people.

And hence our seers have rightly said “दुर्लभं भारते जन्म”. It is a rarity to get to spend one’s life in this land called Bharat.

She is diverse, yet united.

She is divided into states, yet one.

Her children speak different languages, yet the language of everyone’s heart is same, the language of love, warmth and affection.

Her children wear different clothes, yet their colours are same, Kesari, White, Green and Blue.

She prays and says

“सर्वे सुखिनः सन्तु, सर्वे सन्तु निरामया:,

सर्वे भद्राणि पश्यन्तु, मा कश्चिद् दुःख भाग्भवेत्।।

ऊँ शांतिः शांतिः शांतिः।।”

It just goes on and on and on, only to make me realise that it will take more than one Life to see Bharat, hear Bharat and understand Bharat.

Jay Bharat

Posted in matrubhumi

Matrubhumi – 1 (Repeat)

Friends just 2 years back I had embarked on the journey of expressing my gratefulness towards India, my motherland. I was reading it today and felt that I want to share the whole series (11 blogs) again with all of you. Many must have read it, but how many remember it? So repeating the whole series all over again. There might be a few changes, but those would be nominal.

The next 11 days are a Yadnya (offering myself) for me, which I hope you all will help me complete.

I vow to thee, my country
All earthly things above
Entire and whole and perfect
The service of my loveThe love that asks no questions
The love that stands the test
That lays upon the alter
The dearst and the bestThe love that never falters
The love that pays the price
The love that makes undaunted
The final sacrificeAnd there’s another country
I’ve heard of long ago
Most dear to them that love her
Most great to them I knowWe may not count her armies
We may not see her King
Her fortress is a faithful heart
Her pride is sufferingAnd soul by soul and silently
Her shining bounds increase
And her ways are ways of gentleness
And all her paths are peace

Sir Cecil Spring Rice…

A poem learnt in the Standard 10 of my school days still resonates at the same frequecy today as it did many years back…

Sir Cecil has written about two countries here, his own motherland (Great Britain) and everyone’s motherland (Kingdom of God). He sets a very sombre tone at the begining and then it culminates into a high pitch by the time it reaches its end. I still remember asking my teacher

“Why has he written about two kingdoms? It’s so confusing,Mam!”

Naturally the question had come out of fear of literature exam then, but my teacher, as experienced as she was, a devout Christian, answered,

“Boy, whatever you want achieve in life you have to strive for it, but at the same time, take care, to serve your nation too. Don’t forget it is Her, your motherland which spends all its time, resources and energy for you.”

“And at the same time also think about life after death. We all believe in it in one way or the other. We all have to strive to enter His Kingdom too, to find eternal peace. Here Sir Cecil through his poem is reminding us about it.”

I frankly didn’t understand about His Kingdom and eternal peace at that time, nor do I do it now as a whole, but the first few verses, just the idea of serving one’s own Motherland, instills a spirit of nationalism in me.

A few years later…

Had grown up. Started attending lectures (Pravachans) of Pujaniya Pandurang Shashtriji Athavale. He while talking about Bhumi (land) as one of the five elements (Panchtatva) while explaining “Panchchame” from one of the verses of Yajurveda explained thus,

“One has to respect the land on which he/she is born and needs to be dedicated to it. All those who learn here and go and earn in other countries find those beautiful and his / her own country unclean and dirty should be drowned into the seas” He went on to explain “How can one forget the love and warmth a person has got from this land! And what about the economic expenses (subsidies) She has borne for you! Forget all that but how can one detach from his / her mother! How can one call mother dirty! All such people are a blot for their own country.”

(Am writing just a gist of what he has said. Any translation mistake is mine alone)

It resonates my feeling that “An Indian should be dedicated to India in the same way as a Brit is to Britain and a American is to America. For Indians, it should be India first”

A few days back…

I come in touch with a student. Know him very well now. The best part is the clarity of thought this boy has. After some initial days of chat he props up a question?

“What is a Pracharak?”

And shares that he wants to be one.

All these everlasting memories and imprints have triggered me to write a blog and express and share my feelings and understanding about my Motherland, our Motherland, India, that is, Bharat….

What is my country?

What is the idea of Bharat?

What is the essence of being an Indian?

What is love for motherland?

And many more…

I plan to write a few blogs and try to find answers to my questions.

I urge my reader to contribute his/her feelings and understandings about the same.

It might be long, so anywhere during this journey if you feel bored then pls share the same

Jay Bharat

Jay Hind

Posted in general

Mother’s Day – 2

We live in the land of मातृ देवो भव। (my Mother is God).

The land which venerates even the rivers and cows as Mother. “Maa Ganga” and “Gau Mata”. Even “Bharat Mata”. People laugh when they hear this. But its natural to equate them to a mother. As a mother selflessly looks after the well being of her child, so do they. As Bhagwaan Ram says,

जननी जन्मभूमिश्च स्वर्गादपि गरीयसी ।

(My mother, my motherland is greater then even the heavens)

So we Indians consider many things around us as our Mother, but today we celebrate our Mother’s at home.

We celebrate the sacrifices she has made for us.

We celebrate the warmth she has given.

We celebrate the efforts she has taken to keep the family together.

We celebrate the ideal of selfless love and selfless work.

Mother is the one who shapes her child’s future. That does not absolve the fathers of their duty. But Mother is someone with whom the child spends most of the day. She takes care of all the needs, likes-dislikes of her kids and trains then to become better humans. The child needs too understands this. And it is out of this respect and adoration, the child bows down to the mother. We dont need to train our kids, the kids learn by seeing what their elders do. And amongst them; firstly what their mothers do! Again I should clarify that it does not absolve the father from his responsibilities. Both are equally important and play a big role in shaping their child’s life.

But

Mother is a mother,

every other relations seems another

I would like to share a very personal experience from my childhood days. I very clearly remember that in school, when I was in STD 8th, took part in a tableau competition… Was to play the announcer… Being a Gujarati and studying in a convent has its own problems… Pronunciations play a major part… I still remember my teacher sitting besides me to work on my pronunciations… I was not getting one word right, ‘Mother’… She must have worked on it for hours and got to make me pronounce it right… I was very annoyed at that age. Why is she doing this with me? What difference does it make?… I realised it later when we won and stood first in the competition just by 1/2 a mark and the judges appreciating my pronunciations… That was the material gain… But just a few years back I realised it’s spiritual importance, which cannot be expressed in words.

Even today in these days of the lockdown, the only place open for work is the kitchen. She rules over it royally. Her command over not only the kitchen, but the whole house is something we all need to realise and appreciate.

A house of 4 walls becomes a home due to the mother!

A mother is not only the head of the house, but is the heart of the house

And a mother is the best companion in life!

So on this day we remember the mothers around the world and bow down to them with adoration and respect!

Let us remember, every day is a Mother’s day!

Wishing you all, my readers and your mother’s a very Happy Mother’s Day.Let’s give Her the best She deserves!

PS : pls read my older post on Mother the link to which I provide herewith : https://ameetkothari.wordpress.com/2019/08/29/matrudin/

Posted in personality

Gurudev Rabindranath Tagore – 2

Maybe the only poet to write National Anthems of two countries, India as well as Bangladesh.

Gurudev had been at the foremost in the struggle for independence in his own way. He started a school of education in Kolkatta, where students learnt in natural surroundings. It was not a typical school, but a school where a student could explore his / her artistic abilities. He wanted to prepare the generation which would guide India after Her independence.

He also gave up his title of “Sir”, conferred upon him by the British King at that time, to protest against the brutal massacre of Indians at Jallianwala Baug.

A very humble poet, who has written many a poem, a few which I share here as my “namaskaars” to this great soul. Am quoting His poem which his apt for the situation today.

Patience

If thou speakest not I will fill my heart with thy silence and endure it.
I will keep still and wait like the night with starry vigil
and its head bent low with patience.

The morning will surely come, the darkness will vanish,
and thy voice pour down in golden streams breaking through the sky.

Then thy words will take wing in songs from every one of my birds’ nests,
and thy melodies will break forth in flowers in all my forest groves….

The way Gurudev has described the situation is something which we all need to learn in this situation. We all need to imbibe this quality of Patience with us.

Bow down to this great son of Mother India and let us celebrate his life with love, warmth and affection.

Posted in festivals

Buddha Poornima (Reblog + Additions)

Sangham Sharanam Gacchami!

Dhamam Sharanam Gacchami!

Buddham Sharanam Gacchami!

I bow down and go to the Sangh, Dham (Religion) and Buddha for enlightenment.

I purposely began with Sangham Sharanam Gacchami as opposite to what people say. Cause I believe that even He, The Enlightened One, will agree with it. Go the the Sangh first. Follow your “Dharma” second. And then come to me. Buddha, as history tell us, is the first to establish a Sangh, for propagation of religion. He gave a very well designed way to spread religion through the Sangh. India will always be indebted to Him for this. And as a result, we see that Buddhist thought and philosophy has not only spread all over Asia, but also dominate the thinking process of Asia in a way. The famous travellers HuenTsang and FaHien with the help of King Ashok, King Bimbisara have translated many of the Buddhist literature into Mandarin and helped in spreading the word of Buddha far and wide.

Buddha means the enlightened one.

Buddha means unattached.

Buddha means the great leader.

Readers, last blog had left a question unanswered that why are the followers of Buddha, a proponent of Ahimsa (non – violence), fish eating or meat eating? Has He allowed this? Friends, let us go back to the era when He lived. To propagate His thought, he approached the intellectual class at that time. This class did not respond to His call. So He accepted whosoever responded to His call. He accepted them as they are and yes believed that slowly they would change their ways of eating. And change, they did. But if it is translated as meat eating is allowed by Buddha, then it’s our misconception about Him. He cannot be blamed for the misinterpretation.

And so I believe what my spiritual master has told me.

An individual who guides lacs and crores of people to lead a simple and an austere life should be accepted as an Incarnation of God. And Buddha is no different.

I bow down to Buddha today, and submit myself to His care and warmth.

Buddham Sharanam Gacchami!

Posted in #poem, Uncategorized

Poem #22

WORDS

I am distressed, that your words have dried up,

Am I so undeserving that you have given up?

I will change is what you always believe in,

Give me one more chance, to keep up your chin.

I would be happy to write what you have to say,

And take it to the last person, bogged down and stray.

So please speak! as your words soothe me within,

I will comply to each word, so that you will win…

Posted in general

Boys Locker Room Stories and Solutions…

The latest rage on Instagram is about Boys Locker Room Stories. Dont want to get into the details of what the boys said. In short, they are discussing about calling a girl out and planning to rape her. It’s disgusting when I read it.

At the same time, we as a society need to find solutions too. Just criticising the boys or naming them in front of their families or maybe even subjecting them to some legal action will not be a permanent solution. Am not saying no to doing all this, but this is just a temporary solution. Will this not continue later? Rather it would with such type of boys being more alert about their chats and the ways to keep people away from them.

Let’s talk about long term solutions.

1. The families should be more engaging with growing kids, irrespective of gender of the child. Parents need to spend more time with kids, talk to them about their thought processes and problems. Talk and accept the thoughts of the younger generation with an open mind.

2. The society too needs to mould itself somewhere at some juncture which I think has arrived. The society too needs to see the relations between kids with an open mind, treat them as good friends and give them the space to spend time with each other. In no ways I am advocating spending time alone, but in publicly space without offending anyone.

3. The education system talks about sex education and educating kids thus. We have been doing this from a long time now yet the eagerness to know, to understand has led to different problems of such kinds we are discussing today. The system needs to educate the kids the right and the wrong, atleast when it comes to physical relationships. They need to mould them better. Teachers are the best people to mould their students in their teen age.

4. Openness in thoughts does not mean that we can talk about anybody or anything in the most weirdest of the manners. There is a limitation to this too. Kids need to made to understand the importance of values and especially boys need to be made to have a good outlook towards girls. Not to treat them as objects of pleasure or fun. Freedom to express comes with responsibilities needs to be emphasized.

5. There should be healthy discussions and debates amongst the younger generation on how to think, what to think and let them evolve through their thought process. At the same time, these discussions and debates need to facilitated by including the thoughts of wisdom from our books and experiences of our elders. The moderator needs to have a balanced view and should not be swayed by any one thought process.

In the same breath, I say, there will be many solutions to these problems but we as responsible humans and people need to come out and talk about them.

I personally am not shocked at what has happened cause this must be happening for a long time now. It has just seen the light now, that’s all. It’s the right time to strike when the iron is hot. Am happy that many boys are coming out very strongly against such things. So am positive that not all boys are bad. There may be a distracted or disillusioned few but we need to get them back too as they too are our kids.

Remember Readers!

The candle light vigils will only highlight the problem, not help us find solutions.

The girls can protect themselves. They do not need protection. We need to change our way of looking towards them.

It is high time that we as a just society sit, think, discuss and find a solution.

Posted in Uncategorized

Martyrdom – 3

Date : 3rd May, 2020…

As Lockdown 2.0 comes to an end and Lockdown 3.0 begins, am appalled at the situation where the Corona warriors (Doctors, Nurses, Paramedics and Police) are being beaten up in some places. It is not a story of one place, but many places in India.

Yes, India did stand in unison, a few days back to appreciate them too. But the way a few people are treating them is not only bad but goes to show how ungrateful, a certain class of people are.

Readers, I want to ask a few questions which are constantly coming up in my mind again and again. And I am sure they would be in your mind too.

Soldiers give up their lives guarding and saving our borders, and are called martyrs. And rightly so. But are the Corona warriors who are putting themselves at maximum risk in this situation to save us, to save Humanity, being rightly recognised and appreciated? For me personally I feel that those who have given up their lives are martyrs too. What do you feel?

The pictures of the kids looking at their father, who has just returned from duty after 20 days, but cannot go near him, hug him, are heart wrenching. He too is sitting outside the house, waiting to be serve the food. The longing for hug in both the pairs of eyes makes me numb. How can we be so cruel? But this is the time for Social Distancing. Do we realise the importance of our father, our family in these situations ? Isn’t giving up an opportunity to hug ones own children, martyrdom?

The nation may not consider them as martyrs, the society may not, their own families may not, but for me they are giving their lives so that humans can survive. They are doing much a bigger work then the soldiers at this moment. So I repeat, they are martyrs and they all should be honoured.

I would end with a a few lines… (have tried to write from the perspective of a policeman’s child)…

I spend my days waiting for you,

Mom tells me that you will return…

I would like to share my things,

Am waiting for the tide to turn…

The fight with this virus, we will win,

Promise me, God, will not see an urn…

Cause you have given up on all of us,

Just to see the neighbourhood not burn….

Posted in Uncategorized

Mahaprabhu Vallabhacharyaji… (Reblog with changes)

Proponent of the Shuddhadvaita (Pure Nondualism).

Founder of the Pushtimarg.

Devotional Philosopher.

One of the five main acharyas in India, the other being Aadi Shankaracharya, Madhvacharya, Nimbakacharya and Ramanujacharya.

Vallabha means “dear one.

Born today, that is the 11th day of the dark half of lunar month of Chaitra at Champaranya.

Son of Illamma and Lakshman Bhatta.

People say that His was a still birth so his parents left Him under a tree wrapped in white clothes. Later Shree Krishna appeared in their dreams to tell them that it is He who has arrived in this form and is well alive. The bewildered parents rushed back to the place to find the kid alive.

Studied Vedas at a very young age and earned the title of “Baal Saraswati“. Participated in many debates and earned the titles of “Acharya” and “Jagadguru” at the age of 12.

Later travelled throughout India, not once, not twice but thrice to explain Krishna bhakti and spread Vaishnavism.

He gave discourses on Bhagwat at 84 different places known as “Baithakji” (seats of learning) today. These “Baithakji’s” still have a relevance for all the practising Vaishnavas even today and a visit to any Baithakji is a divine experience. Every Vaishnava wishes to visit all the 84 places once in his life time.

Later, in Gokul he initiated his first disciple and laid the foundations of what we know today as Pushtimarg (Path of Grace). He made the first Vaishnava by giving / teaching him the important “Brahma Sambandh” (Realisation of a person’s relation with the Almighty).

He gave the mantra, “Shree Krishna Sharanam Mamah” (श्री कृष्ण शरणं ममः) to Surdasji and initiated him to the Vaishnavaite fold. We all know Surdas through his devotional songs which he has sung for the Lord Incarnate. The mantra itself explains complete devotion to Lord Krishna.

“SHARANAM” means to offer oneself to the wish of God. To believe that it is only Krishna who can take care of oneself. To believe that He operates our life and full submit oneself to Him and become His instrument.

He took Samaadhi at a very young age of 52 into the waters of the Ganges at Kashi.

His work “Madhurashtakam” is a lucid yet romantic version for Shrinathji, the deity at Nathdwara. In it, He glorifies Shrinathji and all His activities, ending every verse with the line “Madhuradhipate Akhilam Madhuram” (every act of the Lord is madhur). Madhur as a noun means sweet, tender, full; as an adjective means melodious, beautiful, sweet.

Many of His works are still being read and His followers are still trying to understand what the Acharya has written.

He talks about God being in the form of a child. He has hence asked Vaishnavas to worship the “Baal Krishna” (Krishna in child form). And treat the Lord as a child. As we fulfill all the wishes of the children, we should fulfill all the wishes of the Lord. The devotees express their love for the Lord by acts of giving Him a bath and feeding Him and making Him sleep. The tradition of 8 Darshans, from Mangala (Rising) to Shayan (Sleeping) are started by Vallabhacharyaji. The significance of these 8 darshans is that the Lord is just like us. He is no different and so we need not be afraid of Him, rather as He is a child, shower Him with all the love we can.Such a personality is called the Mahaprabhu.

Our seer’s called him so meaning He is the greatest amongst the Gods. Revered Pandurang Shastriji Athavale explains it in his own simple way that “Jo Bhagwaan ko milne bulaaye aur Bhagwaan ko aana pade, aise jo log hain unhe Mahaprabhu kehte hain”, (the Lord upon being called, is compelled to come to meet, such is a Mahaprabhu)

On this day of Varuthini Ekadashi, I bow down to this anshavataar and during these days hope that we all will chant the mantra he gave to this world “Shree Krishna Sharanam Mamah”.

Astu.

Posted in Uncategorized

Poem #21

Your Prayer!

The times are bad, but your words are very dear,

They give us hope to live in these ages of fear,

A day before you gave you words, a form of prayer,

I felt as if the God has taken a form, in their flair

I create” is what You trust and believe in the most,

And “I will come again” when the world is way lost,

The above two phrases are not just words alone,

But the drive to do HIS work, as it is my own

A very spontaneous flow of words which just flowed through the mind, and I have just written it the way the words shaped up. No editing, no correcting, so it might sound raw, but I dont want to change a word, as it has come from within.

My dear friends, the world is passing through a very bad phase, when we are fighting against our own selves, as these viruses are also allegedly man made. Don’t know where this fight will lead us to, as it is too early to take a call.

One thing is for sure, it can be fought only with Prayer.

PRAYERPositive Reassuring Action Yielding Eternal Results.

I read this on the net and I have started thinking about it. I shared it with you all so that even, you, my readers, can think in your own way.

Till then, see you all…

Posted in Uncategorized

Poem #20

Your Words…

I wait for your word divine

Angelical and sweet as wine,

Intoxicate me out of your care

I dont wish that I should share

But people do not understand

They find them like a magical wand,

And use them to fulfill their needs

But forget the love for their seeds

For me I repeat they are my life,

Just like water to a thirsty life,

And they make live another day

To sit on their swing and sway

Please keep in touch in these times

Your words sweet, the ringing chimes,

A day, a week, a fortnight, some time

Your words worthy more than a dime…

PS. : I have written this just now out of gratefulness to my Elder sister (Didiji), of whose Parivaar (family), She considers me a part of it. And I too consider it a blessing. Her love, Her attention, Her care, Her teachings, Her words are always an inspiration for me personally. Today I tell you all that the inspiration for me to write is only Her.