A person who has been strict and disciplined with himself for life.
A person who loves his Matrubhumi like anything else and would leave everything for Her.
Have already written about this great personality, none other than Savarkar. A basic introduction which I have already given in my preceding blogs yesterday and day before.
Today, we look at this towering personality as a family man.
Son of Damodar and Radhabhai Savarkar (Tatyarao) had three siblings, Ganesh (Babarao), Narayan and a sister, Maina. All dedicated their lives toIndia.
The relationship Tatyarao shared with Babarao is a guiding light to all the siblings around India today. Babarao, himself, is a freedom fighter and is caught for organising the youth against the British and sent to Kalaa Paani at the Andaman and Nicobar cellular jail. Vinayak also reaches the same jail in a few years for plotting against the British. After a few months, Vinayak finds out that Babarao is in the same jail, he longs to meet him. My readers may think, if they are in the same jail, how come they didn’t meet? Well, the interns of the jail are not allowed to meet each other. Even during lunch time, they are not allowed to talk to each other. But Vinayak, finds out a way and meets his brother during lunch. A conversation takes place with the help of the eyes, and the two brothers are united after a gap of many years.Narayan, the youngest sibling, has taken upon himself, the responsibility of the family, when both his elder brothers are in jail. He has been through many hardships too. It was during the time when Tatyarao was in jail, that his young son passes away. It is then, that Narayan takes care of his sister-in-law and looks after the family.
Tatyarao is married to Yamunabai, through whom he has a child, a baby boy. When he hears about the child’s demise, he is pained and it is said that it is during one of these days, he penned the poem “Ne Majshi Ne Parat Matrubhumila”.
ने मजसी ने परत मातृभूमीला सागरा प्राण तळमळला ॥धृ॥ भूमातेच्या चरणतला तुज धूता मी नित्य पाहिला होता मज वदलासी अन्य देशि चल जाऊ सृष्टिची विविधता पाहू तैं जननीहृद् विरहशंकितहि झाले परि तुवां वचन तिज दिधले मार्गज्ञ स्वये मीच पृष्ठि वाहीन त्वरित या परत आणीन विश्वसलो या तव वचनी मी जगद्नुभवयोगे बनुनी मी तव अधिक शक्ती उद्धरणी मी येईन त्वरे कथुनि सोडिले तिजला ॥ सागरा प्राण तळमळला शुक पंजरि वा हरिण शिरावा पाशी ही फसगत झाली तैशी भूविरह कसा सतत साहु या पुढती दशदिशा तमोमय होती गुणसुमने मी वेचियली या भावे की तिने सुगंधा घ्यावे जरि उद्धरणी व्यय न तिच्या हो साचा हा व्यर्थ भार विद्येचा ती आम्रवृक्षवत्सलता रे नवकुसुमयुता त्या सुलता रे तो बाल गुलाबहि आता रे फुलबाग मला हाय पारखा झाला ॥ सागरा प्राण तळमळला नभि नक्षत्रे बहुत एक परि प्यारा मज भरतभूमिचा तारा प्रासाद इथे भव्य परी मज भारी आईची झोपडी प्यारी तिजवीण नको राज्य मज प्रिया साचा वनवास तिच्या जरि वनिचा भुलविणे व्यर्थ हे आता रे बहु जिवलग गमते चित्ता रे तुज सरित्पते जी सरिता रे त्वदविरहाची शपथ घालितो तुजला ॥ सागरा प्राण तळमळला या फेनमिषें हससि निर्दया कैसा का वचन भंगिसी ऐसा त्वत्स्वामित्वा सांप्रत जी मिरवीते भिनि का आंग्लभूमीते मन्मातेला अबला म्हणुनि फसवीसी मज विवासनाते देशी तरि आंग्लभूमी भयभीता रे अबला न माझि ही माता रे कथिल हे अगस्तिस आता रे जो आचमनी एक क्षणी तुज प्याला ॥ सागरा प्राण तळमळला
The bond shared by this couple is itself divine. When Tatyarao was jailed, Yamunabai visits him. Tatyarao, at that time too, emphatically explains to her, that his service to the motherland comes first. The lady, not only understands, but also promises to help him in his fight.
Will cite an incident about the bonding between the two. When Tatyarao was in jail at Andaman, he was made to extract oil from the coconuts in a very traditional way, manually. He has to shred the coconuts with bare hands. And then using the manual machine, which he had to pull with all his might, (say so as he is very frail by then), extract oil. A work of bullocks is got done from humans. Truly inhumane! When Yamunabai comes to know of this, she is ready to go through the same pain. She herself everyday goes down on her knees and walks towards the Tulsi plant to water it and circumnavigate around it. Now imagine a lady (cannot imagine a man even) enduting this pain, just to be close to her husband. Hats off to the lady!
It is only through such dedication that Savarkar is what Savarkar is today. Nowhere do I want to belittle his own personality, but he is lucky to get such an understanding family which stands by his actions so strongly.
On his birthday, I bow to this great personality and pray to God to give us the intellect and emotions to understand him better and better!
The Rishi’s in their invocation to God ask for youth for our motherland.
Isn’t a country known by its youth? Cause they determine the future of country, don’t they? At the same time it comes to mind that isn’t it too much to pressurise youth with these thoughts of being responsible for their and country’s future? Isn’t it that we expect a lot from a generation which is just growing up and learning? And with these expectations aren’t we doing injustice to them? I am trying to find an answer to these questions and in due course will answer them as well. But till that time let us also dwell upon the shloka I have quoted above.
Yuvasyat Sadhu – the characteristic of the youth is one who is a ‘Sadhu’. Here the word ‘Sadhu’ has nothing to do with having long hair and a long beard but it is being “saral, simple, straight forward”. One of the dictionary meaning also says “uncomplicated”. The youth has to be simple and straightforward. Call spade a spade. But that does not mean that one should sound arrogant. Humbleness is a virtue, which today’s youth needs to learn. One needs to sit at the feet of their elders, listen to their experiences, learn from them and chart their way. One should be able bridge the communication gap which is termed as one of the biggest social problems of today. So being uncomplicated plays a larger part too. One should be clear with understanding and at the same time be ready to listen to others views as well. One needs to move ahead in direction in which their future is secure, in turn securing country’s future.
Next, One who is Adhyayakah. One is a student forever. ONE IS YOUTHFUL TILL THEY ARE LEARNING. One needs to be observant and a quick learner/ grasper from / of situations. One needs to learn to tackle the situations that they are put in and ably handle those times. One should not run after happiness alone and keep themselves bereft of the happenings around oneself.
Ashishth – Ashavaan. The youth should be hopeful. Always positive towards life. Always hopeful about oneself and others too. Hope is what keeps life going.
An hopeful person has self respect, self esteem and self resilience.
Self respect calls for respect for others too.
Self esteem means belief in oneself.
Self resilience means to be able to take decisions on your own.
There can be independent blogs written on these three points. But right now their meanings would suffice.
Dradhishth – one who is decisive. It also means one who is not lead, but leads. The youth should be a leader. A leader of his house, street, village, city, state or country. Here let’s not take the literal meaning of leader as a politician. By being a leader, want to convey that they can show the right path to the society as a whole in any field, be it social, economical, Spiritual or other. One can be a good student or a good teacher, a good citizen or a good soldier, a good businessman or a good son. It can be anything which he or she is good at. But one will be decisive. Show the path. And lead everyone onto it.
I CAN DO should be his philosophy of life. Shivaji with his 2-3 mules, 5-7 mavlas and a few ashrafis (currency at that time) was hopeful of building up Hindavi Swaraj. He himself was confident and build up hope in others too. When Chatrashaal, the prince of Bundelkhand comes to him as a servant and ready to work under him, it is Shivaji who instills the confidence in him to fight against the Moghuls and win back his lost kingdom.
Balishth – one who is strong and courageous. One should have a healthy body. A healthy body is full of youthfulness. One needs to excercise everyday as the phrase goes “All work and no play makes Jack a dull boy”. Or “A healthy mind in a healthy body”. It is only the healthy body which will have a healthy mind. Stay fit and keep fit is the key. Games need to have a prominent place in life and one needs to play even at 60. One can imagine that it was Bheesma who at an age of 160 or so, blew the first conch on the battlefield of Kurukshetra.
Surya Namaskaars have no substitute. Pandurang Shashtriji always in his discourses with the youth said, “You can reason with what I say and apply logic to my thoughts and question them, but let you all know that do trust me on one thing and that is to perform suryanamaskaar everyday”. He himself has performed them till His doctors advised him against doing so.
Yoga is also of utmost importance which helps us keep fit. Bhagwaan Patanjali has built up a whole system to keep the generations fit and healthy. There are many different versions of Yoga today and I leave it upto my reader to decide for himself to decide which school to follow.
Sangh Sakhas too insist on a few basic excercises and games. I have a vivid memory of people in their 60’s and wearing their khakhi half pants playing with the flying disc at the Shaka at Shivaji Park. March past and excercises have had an important part in the Sanchalans held anywhere in India.
So to sum it all up, the youth has to be simple and humble, ever ready to learn, hopeful, develop an “I Can do” attitude and be strong.
Is today’s youth of the world living upto this?, is what I leave upon my reader to decide.
Call upon the youth today to give a thought on whatever I have written during these 10 blogs.
This can go on if they wish, but am satisfied that I have been able to put onto paper what I wanted to convey. Have tried to be simple and tried to convey the gist without going into the details. Could have cited many examples but have left it upon my reader to make an effort to dig out their own.
PS : Will end the series tomm in Hindi, my national language, with its translation in English too…
This is one of the most read blogs from the day it has been written. I see readers reading it even after 2 years of writing it. I see it as a blessing of my teacher whom I have quoted in the blog. I urge my readers to give me a feedback about this blog, in particular. And thank all for reading the first 6 blogs. The series continues even after this blog
Continuing from last blog, the above Shlok is a prayer for wealth for our (any) country. Wealth of all types. People who will help spread knowledge, people who will rule, people who will fight, women who can administer and rule, healthy cattle, fast horses, swift chariots and above all the youth which is brave and courageous. Also for rains so that we get a good crop and so are carefree about our worldly life. Let us understand it one by one.
It talks about “Aa Brahman Brahmano Brahmavarchashi”. It says God! Please bless our country with Brahmins who are educated in the Vedas and lead a Veda-centric life. They will help our country prosper. The prayer asks for the Brahmins who are learned and work for God, not the ones who are Brahmins by birth or caste.
At this juncture itself, I would like to clarify that am in no way supporting any type of caste system by birth. But at the same time, I also believe that any society, overall, will be divided into 4 main sections. First section will guide it academically and put forth it’s philosophies. Second section, which will rule the country, administer it on the basis of philosophies. Third section, which will take care of countries economy through business and industry. Fourth section but not the least, the part which will look after the basic necessities of the society and provide them to it. Our seers have broadly classified our society thus and named them as Brahmins, Kshatriyas, Vaishyas and Shudras. These sections have their well defined work areas which one cannot transgress and rules which one cannot overrule. But the choice of work was dependent on the person himself/herself who had the liberty to make his/her choice after gaining an understanding about these four sections. At the same time we should know and understand that all these four sections are very important to the structure of the society and in no way is one greater or better than the other. All are equal. Later they have become based on birth, which must have been due to some compulsions. My limitation, today, is not to go into the details of it. But some other day and with some other topic, would surely like to dwell upon it.
Veda, the word comes from “VID” which means “to know”. “Thought” is very important to the Vedas. “Thought with experience” is what is the Vedas. So many thoughts and many experiences make up the Vedas which have been guiding us over centuries. These thoughts were first passed on from the teacher to his student by word of mouth, that is by repeating and learning what the teacher has said. Hearing was an important part of this whole excercise, so the Vedas are called the “Shruti”. They are considered the highest authority as regards to rules and regulations to lead a wholistic life.
And from these came our surnames. The one who learned it directly from the Guru, are called Ek Pathi (one who learns by listening once) who are called ‘Pathak’. The next who learns after hearing it twice, from Guru and from Ek Pathi’s, are called Dwipathi. Then Tripathi, Chaturpathi and so on. The beauty of our surnames is that it has its own history, which some of you my readers, are not aware of. Every surname has its origin related to the characteristic of our genetical lineage.
The next question which comes to our mind Who owns the Vedas then, if written by so many people? It is but obvious question as the world and society we are living in has made us think like this. This question never came up for the Vedic people as the Vedas belonged to everyone. No doubt, the thought is an individual experience, but when shared becomes the property of all who hear it and know it. So the owner of the Vedas is the “Samaaj Purush” (the society). And this Samaaj Purush is God. So God is the owner of these Vedas.
And if these Vedas belong to the Samaaj Purush, then they have to be taken to them, shared with them. This was done by the “intelligentsia” at that time which we call as Brahmins. From this we infer that anyone who does this work of carrying the Vedas to the common people are the Brahmins.
As, Pujaniya Pandurang Shashtriji explains, that when this class used to work selflessly, they developed a relationship and a strong bond with people to whom they went to. So the people started sharing all good and bad happenings of their life with these Brahmins. The people felt that these people are truly selfless and so people started inviting them to their homes in all good and bad happenings /moments in life. And that is why a Brahmin comes in, in a marriage or a funeral. The people called them to marriages to bless the newly wed couple for a prosperous life and to guide them to lead a pious life. Otherwise the mantras of marriage are to be said by the bridegroom and the bride and not the Brahmins. He was called on the 12th day after the death of a family member so that he will console the family and help them cope up with the loss. Explain the process of death and explain life after death. But today, alas! all this is lost. And we have started worshipping just the outer covering (the tradition and not the thought).
The mantra calls for such Brahmvarchasi Brahmins. Next it asks for the Kshatriyas, ones which are brave and courageous. We will talk about them in my next blog.
Friends just 2 years back I had embarked on the journey of expressing my gratefulness towards India, my motherland. I was reading it today and felt that I want to share the whole series (11 blogs) again with all of you. Many must have read it, but how many remember it? So repeating the whole series all over again. There might be a few changes, but those would be nominal.
The next 11 days are a Yadnya (offering myself) for me, which I hope you all will help me complete.
I vow to thee, my country All earthly things above Entire and whole and perfect The service of my loveThe love that asks no questions The love that stands the test That lays upon the alter The dearst and the bestThe love that never falters The love that pays the price The love that makes undaunted The final sacrificeAnd there’s another country I’ve heard of long ago Most dear to them that love her Most great to them I knowWe may not count her armies We may not see her King Her fortress is a faithful heart Her pride is sufferingAnd soul by soul and silently Her shining bounds increase And her ways are ways of gentleness And all her paths are peace
– Sir Cecil Spring Rice…
A poem learnt in the Standard 10 of my school days still resonates at the same frequecy today as it did many years back…
Sir Cecil has written about two countries here, his own motherland (Great Britain) and everyone’s motherland (Kingdom of God). He sets a very sombre tone at the begining and then it culminates into a high pitch by the time it reaches its end. I still remember asking my teacher
“Why has he written about two kingdoms? It’s so confusing,Mam!”
Naturally the question had come out of fear of literature exam then, but my teacher, as experienced as she was, a devout Christian, answered,
“Boy, whatever you want achieve in life you have to strive for it, but at the same time, take care, to serve your nation too. Don’t forget it is Her, your motherland which spends all its time, resources and energy for you.”
“And at the same time also think about life after death. We all believe in it in one way or the other. We all have to strive to enter His Kingdom too, to find eternal peace. Here Sir Cecil through his poem is reminding us about it.”
I frankly didn’t understand about His Kingdom and eternal peace at that time, nor do I do it now as a whole, but the first few verses, just the idea of serving one’s own Motherland, instills a spirit of nationalism in me.
A few years later…
Had grown up. Started attending lectures (Pravachans) of Pujaniya Pandurang Shashtriji Athavale. He while talking about Bhumi (land) as one of the five elements (Panchtatva) while explaining “Panchchame” from one of the verses of Yajurveda explained thus,
“One has to respect the land on which he/she is born and needs to be dedicated to it. All those who learn here and go and earn in other countries find those beautiful and his / her own country unclean and dirty should be drowned into the seas” He went on to explain “How can one forget the love and warmth a person has got from this land! And what about the economic expenses (subsidies) She has borne for you! Forget all that but how can one detach from his / her mother! How can one call mother dirty! All such people are a blot for their own country.”
(Am writing just a gist of what he has said. Any translation mistake is mine alone)
It resonates my feeling that “An Indian should be dedicated to India in the same way as a Brit is to Britain and a American is to America. For Indians, it should be India first”
A few days back…
I come in touch with a student. Know him very well now. The best part is the clarity of thought this boy has. After some initial days of chat he props up a question?
“What is a Pracharak?”
And shares that he wants to be one.
All these everlasting memories and imprints have triggered me to write a blog and express and share my feelings and understanding about my Motherland, our Motherland, India, that is, Bharat….
What is my country?
What is the idea of Bharat?
What is the essence of being an Indian?
What is love for motherland?
And many more…
I plan to write a few blogs and try to find answers to my questions.
I urge my reader to contribute his/her feelings and understandings about the same.
It might be long, so anywhere during this journey if you feel bored then pls share the same
In an unprecedented move, the tri-forces of the Indian Military Service, saluted the Corona Warriors all over India by showering petals, fly pasts and small gifts. For the first time, the three chiefs of Army, Navy and Airforce went to the Police memorial and paid their respects to the Police personnel who are guarding India, within. A rare moment of history now collected in pitcures…