Posted in personality

Mahaprabuji Pragatya Din

Proponent of the Shuddhadvaita (Pure Nondualism).

Founder of the Pushtimarg.

Devotional Philosopher.

One of the five main acharyas in India, the other being Aadi Shankaracharya, Madhvacharya, Nimbakacharya and Ramanujacharya.

Vallabha means “dear one.

Born today, that is the 11th day of the dark half of lunar month of Chaitra at Champaranya.

Son of Illamma and Lakshman Bhatta.

People say that His was a still birth so his parents left Him under a tree wrapped in white clothes. Later Shree Krishna appeared in their dreams to tell them that it is He who has arrived in this form and is well alive. The bewildered parents rushed back to the place to find the kid alive.

Studied Vedas at a very young age and earned the title of “Baal Saraswati“. Participated in many debates and earned the titles of “Acharya” and “Jagadguru” at the age of 12.

Later travelled throughout India, not once, not twice but thrice to explain Krishna bhakti and spread Vaishnavism.

He gave discourses on Bhagwat at 84 different places known as “Baithakji” (seats of learning) today. These “Baithakji’s” still have a relevance for all the practising Vaishnavas even today and a visit to any Baithakji is a divine experience. Every Vaishnava wishes to visit all the 84 places once in his life time.

Later, in Gokul he initiated his first disciple and laid the foundations of what we know today as Pushtimarg (Path of Grace). He made the first Vaishnava by giving / teaching him the important “Brahma Sambandh” (Realisation of a person’s relation with the Almighty).

He gave the mantra, “Shree Krishna Sharanam Mamah” (श्री कृष्ण शरणं ममः) to Surdasji and initiated him to the Vaishnavaite fold. We all know Surdas through his devotional songs which he has sung for the Lord Incarnate. The mantra itself explains complete devotion to Lord Krishna.

“SHARANAM” means to offer oneself to the wish of God. To believe that it is only Krishna who can take care of oneself. To believe that He operates our life and full submit oneself to Him and become His instrument.

He took Samaadhi at a very young age of 52 into the waters of the Ganges at Kashi.

His work “Madhurashtakam” is a lucid yet romantic version for Shrinathji, the deity at Nathdwara. In it, He glorifies Shrinathji and all His activities, ending every verse with the line “Madhuradhipate Akhilam Madhuram” (every act of the Lord is madhur). Madhur as a noun means sweet, tender, full; as an adjective means melodious, beautiful, sweet.

Many of His works are still being read and His followers are still trying to understand what the Acharya has written.

He talks about God being in the form of a child. He has hence asked Vaishnavas to worship the “Baal Krishna” (Krishna in child form). And treat the Lord as a child. As we fulfill all the wishes of the children, we should fulfill all the wishes of the Lord. The devotees express their love for the Lord by acts of giving Him a bath and feeding Him and making Him sleep. The tradition of 8 Darshans, from Mangala (Rising) to Shayan (Sleeping) are started by Vallabhacharyaji. The significance of these 8 darshans is that the Lord is just like us. He is no different and so we need not be afraid of Him, rather as He is a child, shower Him with all the love we can.Such a personality is called the Mahaprabhu.

Our seer’s called him so meaning He is the greatest amongst the Gods. Revered Pandurang Shastriji Athavale explains it in his own simple way that “Jo Bhagwaan ko milne bulaaye aur Bhagwaan ko aana pade, aise jo log hain unhe Mahaprabhu kehte hain”, (the Lord upon being called, is compelled to come to meet, such is a Mahaprabhu)

On this day of Varuthini Ekadashi, I bow down to this anshavataar and during these days hope that we all will chant the mantra he gave to this world “Shree Krishna Sharanam Mamah”.

Posted in festivals

Madhurashtakam

Madhurashtakam is the sweetest description of the sweetness of child God, Shri Krishna by Mahaprabhu Shri Vallabhcharya. Every body part and all the actions of Shri Krishna are sweet and by his sweet contact anything living or non-living becomes sweet. Whatever sweetness we see in this material world should be understood as a small fraction of the sweetness of Shri Krishna. So the devotees of Lord Krishna should continuously remember the butter stealing form of his. It is not possible to describe the sweetness of Madhurashtakam; probably it contains the sweetest eight verses written in worship of Lord Sri Krishna on this earth.

अधरं मधुरं वदनं मधुरं
नयनं मधुरं हसितं मधुरम्।
हृदयं मधुरं गमनं मधुरं
मधुराधिपतेरखिलं मधुरम् ॥१॥

O Krishna! your lips are sweet, your face is sweet, your eyes are sweet, your laugh is sweet, your heart is sweet, your gait is sweet. O Lord of sweetness! everything about you is sweet only. ॥1 ॥

वचनं मधुरं चरितं मधुरं
वसनं मधुरं वलितं मधुरम्।
चलितं मधुरं भ्रमितं मधुरं
मधुराधिपतेरखिलं मधुरम् ॥२॥

O Krishna! your words are sweet, your acts are sweet, your clothes are sweet, your bent posture is sweet, your movements are sweet, your roaming is sweet. O Lord of sweetness! everything about you is sweet only. ॥2 ॥

वेणुर्मधुरो रेणुर्मधुरः
पाणिर्मधुरः पादौ मधुरौ।
नृत्यं मधुरं सख्यं मधुरं
मधुराधिपतेरखिलं मधुरम् ॥३॥

O Krishna! your flute is sweet, your garland is sweet, your hands are sweet, your feet are sweet, your dance is sweet, your friendship is sweet. O Lord of sweetness! everything about you is sweet only. ॥3 ॥

गीतं मधुरं पीतं मधुरं
भुक्तं मधुरं सुप्तं मधुरम् ।
रूपं मधुरं तिलकं मधुरं
मधुराधिपतेरखिलं मधुरम् ॥४॥

O Krishna! your songs are sweet, your drinking is sweet, your eating is sweet, your sleeping is sweet, your beauty is sweet, your mark of forehead is sweet. O Lord of sweetness! everything about you is sweet only. ॥4 ॥

करणं मधुरं तरणं मधुरं
हरणं मधुरं रमणं मधुरम्।
वमितं मधुरं शमितं मधुरं
मधुराधिपतेरखिलं मधुरम् ॥५॥

O Krishna! your deeds are sweet, your floating is sweet, your act of stealing is sweet, your love is sweet, your words are sweet, your silence is sweet. O Lord of sweetness! everything about you is sweet only. ॥5 ॥

गुंजा मधुरा माला मधुरा
यमुना मधुरा वीची मधुरा।
सलिलं मधुरं कमलं मधुरं
मधुराधिपतेरखिलं मधुरम् ॥६॥

O Krishna! your berries are sweet, your garland is sweet, your river Yamuna is sweet, her waves are sweet, her water is sweet, her lotus are sweet. O Lord of sweetness! everything about you is sweet only. ॥6 ॥

गोपी मधुरा लीला मधुरा
युक्तं मधुरं मुक्तं मधुरम् ।
दृष्टं मधुरं शिष्टं मधुरं
मधुराधिपतेरखिलं मधुरम् ॥७॥

O Krishna! your Gopis are sweet, your playing is sweet, with them you are sweet, without them you are sweet, your glance is sweet, your manners are sweet. O Lord of sweetness! everything about you is sweet only. ॥ 7 ।।

गोपा मधुरा गावो मधुरा
यष्टिर्मधुरा सृष्टिर्मधुरा।
दलितं मधुरं फलितं मधुरं
मधुराधिपतेरखिलं मधुरम् ॥८॥

O Krishna! your friends are sweet, your cows are sweet, your stick is sweet, your creation is sweet, your destruction is sweet, your boons are sweet. O Lord of sweetness! everything about you is sweet only. ॥ 8॥

Now what is given here is the literal translation of the words and verses written. We need to dwell upon every word and find out the reason why Mahaprabhu has written every word and through his learn the Krishna way of life.

Jay Shree Krishna

Posted in matrubhumi

Matrubhumi – 2 ( Repeat)

Friends have added photographs to this blog and tried to make it colourful and presentable. Hope you will enjoy this blog like me first one.

What is my country?

Land of Human Civilisation

Land of Himalayas, Aravalli and Sahyadris

Land of Rivers (Ganga, Yamuna, Brahmaputra, Godavari, Tungabhadra…)

Land of Avatars (Vishnu – Matsya, Kurm, Varah, Narsimh, Waman, Parshuram, Ram, Krishna, Buddha, Kalki, 12 jyotirlings of Shiv…).

Land of Arihant, Siddh, Upadhyay.

Land of God’s and Goddess’s (Indra/Indrani, Agni, Yama/Yami…)

Land of Rishis / Rishi patnis (Yadnyvalkya/Maitreyi/Katyayani, Agasti/Lopamudra, Atri/Anusuya, Jamadagni/Renuka, Vashishth/Arundhati, Vishwamitra, Learned Gargi…)

Land of Acharyas (Shankaracharya, Ramanujacharya, Madhavacharya, Vallabhacharya, Nimbakacharya).

Land of Sikh Gurus (Guru Nanakdevji, Guru Angaddevji, Guru Amardasji, Guru Ramdasji, Guru Arjanji, Guru Har Gobindji, Guru Har Raiji, Guru Har Krishanji, Guru Teg Bahadurji and Guru Govindsinhji)

Land of Saints (Namdeo, Dnyaneshwar, Tukaram, Eknath, Tiruvalluvar, Narsinh Mehta, Kabir, Tulsidas and Meerabai…)

Land of non believers (Charvak…).

Land of scientists (Aryabhat, Brahmagupta, Vishweshvaraya, J.C.Bose, C.V.Raman, Dr.A.P.J.Abdul Kalam…).

Land of mathematicians (Aryabhat, Bhaskar, Ramanuj…)

Land of historians / poets(Valmiki, Ved Vyas, Kalidas…)

Land of nation builders (Chanakya and Sardar Patel…)

Land of Kings (Chandragupta, Samudragupta, Ashok, Harsh, Pulakeshi II, Raja Raja Chola, Krishnadevraya, Rana Pratap and Shivaji…).

Land of Dynasties (Maurya’s, Gupta’s, Chola’s, Satvahan’s, Pallava’s, Chalukya’s, Satkarni’s…).

Land of Holy books (Veda’s, Brahmans, Aaranyaks, Upanishads, Aagams, Shreemad Bhagwadgeeta, Brahmasutra, Puranas, Ramayan, Mahabharat…)

Land of Reformers (Swami Vivekanand, Swami Dayanand Saraswati, Raja Ram Mohan Roy, Lokmanya Bal Gangadhar Tilak, Dr. B.R.Ambedkar, Mahatma Jyotiba Phule, Savitribhai Phule, Maharshi Dhondo Keshav Karve…)

Land of Revolutionaries (Rani Laxmibai, Tatya Tope, Mangal Pandey, Vasudeo Balwant Phadke, Chandrasekhar Azad, Bhagat Singh, Ramprasad Bismill, Khudiram Bose, Subhash Chandra Bose, Swatantryaveer Savarkar…)

This list is endless (I have missed out many) as the thoughts go on pouring out of my mind into this paper.

My country is what I relate with!

Is it just a piece of land or is it just a handful of states? Is it Her people? Is it the boundaries that mankind has drawn on maps sitting in their cosy rooms? Is it Her thoughts? Is She what I see ? What I hear ? What I know ?

The answer comes back to me and resonates

“MY COUNTRY IS WHAT I FEEL”

She’s my Mother, who in Her bosoms, takes care of me as Her child and looks after all my needs daily. Doesn’t She do it for you too, my reader?

Answer this question and you will know what your country is for you!!!

At the same time I know that it is a piece of land having boundaries, which I have to protect. It is Her people with whom I have to live with. It is Her thoughts which will help me survive. She is what I see, what I hear and what I know.

My country is “Bharat”.

The name derived from :

1. Shakuntaley Bharat

2. Ram anuj Bharat

3. Jad Bharat

Bharat means “devoted to light”, “devoted to knowledge”. Bharat is a land of spiritually self enlightened people.

And hence our seers have rightly said “दुर्लभं भारते जन्म”. It is a rarity to get to spend one’s life in this land called Bharat.

She is diverse, yet united.

She is divided into states, yet one.

Her children speak different languages, yet the language of everyone’s heart is same, the language of love, warmth and affection.

Her children wear different clothes, yet their colours are same, Kesari, White, Green and Blue.

She prays and says

“सर्वे सुखिनः सन्तु, सर्वे सन्तु निरामया:,

सर्वे भद्राणि पश्यन्तु, मा कश्चिद् दुःख भाग्भवेत्।।

ऊँ शांतिः शांतिः शांतिः।।”

It just goes on and on and on, only to make me realise that it will take more than one Life to see Bharat, hear Bharat and understand Bharat.

Jay Bharat

Posted in Uncategorized

Mahaprabhu Vallabhacharyaji… (Reblog with changes)

Proponent of the Shuddhadvaita (Pure Nondualism).

Founder of the Pushtimarg.

Devotional Philosopher.

One of the five main acharyas in India, the other being Aadi Shankaracharya, Madhvacharya, Nimbakacharya and Ramanujacharya.

Vallabha means “dear one.

Born today, that is the 11th day of the dark half of lunar month of Chaitra at Champaranya.

Son of Illamma and Lakshman Bhatta.

People say that His was a still birth so his parents left Him under a tree wrapped in white clothes. Later Shree Krishna appeared in their dreams to tell them that it is He who has arrived in this form and is well alive. The bewildered parents rushed back to the place to find the kid alive.

Studied Vedas at a very young age and earned the title of “Baal Saraswati“. Participated in many debates and earned the titles of “Acharya” and “Jagadguru” at the age of 12.

Later travelled throughout India, not once, not twice but thrice to explain Krishna bhakti and spread Vaishnavism.

He gave discourses on Bhagwat at 84 different places known as “Baithakji” (seats of learning) today. These “Baithakji’s” still have a relevance for all the practising Vaishnavas even today and a visit to any Baithakji is a divine experience. Every Vaishnava wishes to visit all the 84 places once in his life time.

Later, in Gokul he initiated his first disciple and laid the foundations of what we know today as Pushtimarg (Path of Grace). He made the first Vaishnava by giving / teaching him the important “Brahma Sambandh” (Realisation of a person’s relation with the Almighty).

He gave the mantra, “Shree Krishna Sharanam Mamah” (श्री कृष्ण शरणं ममः) to Surdasji and initiated him to the Vaishnavaite fold. We all know Surdas through his devotional songs which he has sung for the Lord Incarnate. The mantra itself explains complete devotion to Lord Krishna.

“SHARANAM” means to offer oneself to the wish of God. To believe that it is only Krishna who can take care of oneself. To believe that He operates our life and full submit oneself to Him and become His instrument.

He took Samaadhi at a very young age of 52 into the waters of the Ganges at Kashi.

His work “Madhurashtakam” is a lucid yet romantic version for Shrinathji, the deity at Nathdwara. In it, He glorifies Shrinathji and all His activities, ending every verse with the line “Madhuradhipate Akhilam Madhuram” (every act of the Lord is madhur). Madhur as a noun means sweet, tender, full; as an adjective means melodious, beautiful, sweet.

Many of His works are still being read and His followers are still trying to understand what the Acharya has written.

He talks about God being in the form of a child. He has hence asked Vaishnavas to worship the “Baal Krishna” (Krishna in child form). And treat the Lord as a child. As we fulfill all the wishes of the children, we should fulfill all the wishes of the Lord. The devotees express their love for the Lord by acts of giving Him a bath and feeding Him and making Him sleep. The tradition of 8 Darshans, from Mangala (Rising) to Shayan (Sleeping) are started by Vallabhacharyaji. The significance of these 8 darshans is that the Lord is just like us. He is no different and so we need not be afraid of Him, rather as He is a child, shower Him with all the love we can.Such a personality is called the Mahaprabhu.

Our seer’s called him so meaning He is the greatest amongst the Gods. Revered Pandurang Shastriji Athavale explains it in his own simple way that “Jo Bhagwaan ko milne bulaaye aur Bhagwaan ko aana pade, aise jo log hain unhe Mahaprabhu kehte hain”, (the Lord upon being called, is compelled to come to meet, such is a Mahaprabhu)

On this day of Varuthini Ekadashi, I bow down to this anshavataar and during these days hope that we all will chant the mantra he gave to this world “Shree Krishna Sharanam Mamah”.

Astu.