Posted in #poem, matrubhumi, mythoughts

Kargil Diwas

26th July 1999…

Kargil Vijay Diwas…

A day to commemorate the ultimate sacrifice of our soldiers…

My ode to the slain soldier :

When the neighbour back stabbed us in the name of peace,

Let us be prepared to break his house piece by piece,

Let him not forget that he has messed up really bad,

We still remember our jawan bodies being ice clad,

We cannot forget the teary Mother or the widow or the kid,

For the enemy, who killed her son or husband or father, sordid…

Still remember those days when the then Prime Minister Atal Bihari Vaypayee went on a peace mission to our neighbour, in a bus. A bus from Amritsar to Lahore. Never did he realise that the neighbouring army was plotting against India. They just crossed over and occupied our peaks and on the Line of Control at many places especially in the Kargil – Leh sector.

We already were at a disadvantage as the hills were occupied by the forces of our enemy and we had to climb up and fight back. But the Indian Army was not to be laid back. The enemy never realised that they had made a big mistake of challenging one of the best and bravest armies of the world, the Indian Army. We fought back and within 30-40 odd days captured back the area which was occupied. Let us remember we had never lost it, it was occupied, by the most meanest of the methods.

The Kargil war is still etched very well in my memory. We used to be glued to the TV sets for every update we could get. As the fight progressed and our brave soldiers started recapturing our positions, we used to be elated and our proud chest would pump out of pride for our Army. Later, as the feeling of victory sunk in, it also made us proud to hear about the individual efforts of a soldier or a company under an able leader.

There are many instances or events which can be narrated. Of these many, I today choose to narrate the fight for Chorbat La.

Chorbat La is an important piece of land, a strategic mountain pass in Ladakh, if not won back would have let the enemy push in its army and arms into India, unopposed. It could have then blocked the very important Leh-Khalsi road used for the movement of troops and supplies and practically made it impossible to access the Leh-Srinagar road.

Major Wangchuk and his men from the Ladakh scouts took upon them, the mission of recapturing Chorbat La and accomplished this mission between 31st May and 1st June 1999. An impossible but a daring mission taken up by them as they very well knew the landscape. This was one of the first victories on the Indian side. My readers can very well understand its importance, by learning the fact that Major Wangchuk was recommended for the Mahavir Chakra even before the war was over and 6 soldiers from his unit won the gallantry awards.

These 6 soldiers had climbed a vertical mountain of ice 18000 feet high in a single line with the help of ropes and ice picks in – 6 degrees temperature. A single step put wrong would have killed all of them. If they would be detected, as they could have been as they were on the ridge, an enemy bullet could have easily killed them.

The unit climbed up the same route. They had to trek through 2 feet of snow. Later they attacked the 135 men strong company of the enemy and made them run for their lives. Taken by surprise, the enemy had to retreat to their base camp, into their side of their line of control. The 40 odd boys with their Major took over the pass and stayed back to defend it, till the regular army arrived to take over, which happened after 14 days when the 14th Sikh regiment took over.

I share the details of the Major’s experiences in his own words. He describes it in his conversation with one of the news reporters a few years back.

“When we actually went for the operation and were in contact with the enemy, I had just about 40 boys because 60% of the strength was taken away for other missions.

On May 30, a part of my unit climbed up and saw 12 to 13 (Pakistani) tents just beyond the LoC. They were housing almost a company (135 odd men). They also saw two to three chaps climbing up the ridge from the other side. My JCO shot them dead, confirming that they were Pakistanis, But there were other Pakistanis up on the ridge some distance away, too far to fire upon. This was around noon.

My JCO informed me over the radio, and I in turn sought permission from my headquarters to move ahead with a party. Then I immediately took my remaining 25 men and literally ran in the two feet deep snow up the mountainside. It was a distance of eight kilometres and I covered it in two-and-a-half hours.

I was in the middle of the ravine, about to climb up to the OP (Operation Post) when a burst of fire greeted us.

The effect was devastating! We scattered for cover, but in the bare mountain, this was difficult. We found one boulder behind which all of us huddled together, simply unable to move because bullets were flying all around us. Also, in the snow, movement is very difficult and slow.

One NCO who came along with me had his arm shattered; he died later due to excessive bleeding. With all of us hiding behind the boulder, there was nothing we could do.

To be honest, it was a scary situation and for the first 10 minutes, my heart was pounding, my head was throbbing and I just could not think. But then I calmed down and realised that we were in danger.

Also, more of my men were following and since I had no radio, I could not even inform them. So I immediately sent one person back to the remaining unit, with the information that they should start climbing up the ridge and go to the height on the right of the Pakistanis.

Then, my men and I ran to Adam base, located below our OP, and luckily there was no Pakistani firing. I don’t know why, but we all reached safe. This was around 1630 hours.

We waited for nightfall to launch another attack, but the moon light was so bright that we could have been easily spotted by the enemy.

But the blessings of the Dalai Lama, whom we had met a day before the mission, seemed to be with us and a blanket of mist came to our rescue.

Taking our chance and with the sacred thread given by the Dalai Lama around our necks, we started the steep climb up the mountain.

At dawn we reached the height and launched a surprise attack on the Pakistanis.

We killed 10 enemy troops. The Pakistanis ran helter-skelter down the slope and withdrew, dragging down some of their dead and leaving three behind. We took control of the entire ridge.

Thereafter, we took stock of all forces along the Chorbatla axis in the Batalik sector and cleared it of all enemy intrusions up to the Line of Control.

It was a difficult mission, but I couldn’t have done it without the boys. By virtue of being sons of the soil, the Ladakhi boys are mountaineers and conversant in negotiating the mountains.

Many troops get intimidated with lofty mountains and snow covered terrain, but the Ladakhi soldiers don’t fear the mountains.

I think the gallantry award came my way because it was the first success of the Indian Army, and secondly, Chorbat La pass was tactically very important.

It was a grand success for the Indian Army and the nation — that’s why I got the honour. Otherwise, there were lots of units who did much better than me,”

There are many such instances which can be and need to be described as well and shared in maximum. I plan to do so whenever I get an opportunity. I urge upon my readers to share any such events they know or have read about during the coming days.

The way our Jawans fight for us, fight for India is not only brave and courageous, it ignites a sense of patriotism amongst us too.

Today on this day, I bow down to the soldiers of the Indian Army and express my gratefulness to guard our borders. They keep vigil so that we can sleep well in our homes. My Namaskaars once again.

VANDE MATARAM.

JAI HIND.

Posted in general, matrubhumi, mythoughts

International Yoga Day (Reblog)

Summer Solstice

The day of Dakshinayan, the sun will now move from North to South, the day will start becoming smaller and the nights will increase.

Science calls it the Summer solstice in the northern hemisphere. The word ‘Sol’ means the sun and ‘stice’ means stood still, the day the sun stood still. Today the duration of day and night is roughly the same.

Tomorrow the monsoons formally set in India according to the Indian calendar. The sun will enter the “Aardra” constellation and the atmosphere will see changes accordingly. It is considered to be a wet constellation also signifying that it is monsoon time.

From last 7 years now the day of Summer Solstice is being celebrated as International Yoga Day. It is the call of the Prime Minister Narendra Modi and the efforts of our then ambassador to the United Nation, that out of the 192 or 196 member countries more than 180 countries supported and adopted to celebrate this day as International Yoga Day. The support for this day all over the world is overwhelming and transcends religion and faiths. It is heartening to see people performing Yoga irrespective of gender, caste and creed.

The ancient science of Yoga propounded by Bhagwaan Patanjali is now being recognised in its truest sense. Also let me clarify, our seers have never given a school of thought or method of maintaining good health out of gaining name and fame. They had their own experiences which they shared with world and left it upto the human race to decide and adopt. The “Yoga” that Bhagwaan Patanjali has explained has a deep meaning and if followed in its purest sense, will not only benefit humanity physically but also spiritually. The ‘Aasanas’ being performed everyday are the basic step towards attaining bliss in life. A lot of research has and is being done on this and available on the net for my readers to read.

“Yoga” means “to join.”

A union with self and God within oneself.

A union of self and God within others.

A union of Self and God Himself.

Tell me one prevalent faith or thought which does not try to find the truth within and without. Every faith does. So Yoga transcends faith.

At the same time, Yoga is just not ”Aasanas”. It is just 1/8th part of the Ashtaang Yoga as explained by Bhagwaan Patanjali. The 8 parts are as follows:

1. Yama (Satya, Ahimsa, Asteya, Brahmacharya and Aparigraha)

2. Niyama (Shouch, Santosh, Tap, Swadhyay and Ishwarpranidhan)

3. Aasan

4. Pranayaam

5. Pratyaahaar

6. Dhyaan

7. Dharanaa

8. Samadhi

Will dwell upon these 8 some other day.

The “Dhyaan Mudra’s” that we find Lord Mahaveera and Lord Buddha are nothing but Yoga Mudras. They help us find the peace within. Just a few years back, I visited a few caves near Mumbai and they all had Lord Buddha sitting in Padmasana and smiling. The sculptures itself were so serene and peaceful, it just helps us understand the actual emotions when we do Yoga sincerely. And they both have found their self through these postures. So if practised properly, Yoga will slowly lead us to Self realisation.

So today,

Let us all dwell upon such gems given to us by our civilisation.

Let us learn to treasure them. Let us practise them.

Let us imbibe such practises into our lives.

Let the world follow.

Wishing you all and your families a very Happy International Yoga Day

Pray to Bhagwaan Patanjali to bless us all with good personal, social and spiritual health.

Posted in matrubhumi, mythoughts, personality

Bharat Ratna Swatantryaveer Vinayak Damodar Savarkar

अनादि मी अनंत मी, अवध्य मी भला मारिल रिपु जगतिं असा कवण जन्मला ।। धृ ।।

अट्टाहास करित जईं धर्मधारणीं
मृत्युसीच गाठ घालु मी घुसे रणीं
अग्नि जाळि मजसी ना खड्ग छेदितो
भिउनि मला भ्याड मृत्यु पळत सूटतो
खुळा रिपू । तया स्वयेंमृत्युच्याचि भीतिने भिववु मजसि ये ।। १ ।।

लोटि हिंस्र सिंहाच्या पंजरी मला
नम्र दाससम चाटिल तो पदांगुला
कल्लोळीं ज्वालांच्या फेकिशी जरी
हटुनि भंवति रचिल शीत सुप्रभावली
आण तुझ्या तोफांना क्रूर सैंन्य तें
यंत्र तंत्र शस्र अस्र आग ओकते
हलाहल । त्रिनेत्र तो
मी तुम्हांसि तैसाची गिळुनि जिरवितो ।। २ ।।

(Do exist from existence, and will exist till the existence, Cannot be killed,Do you know of such enemy who has been born anywhere, who can get me killed…।।)

The poet talks about his own existence for eternity and describes the beautiful understanding of death and soul as described by Lord Yogeshwar in Shreemad Bhagwad Geeta, in the later verses.

The Poet is none other than

– The only freedom fighter in the world who got 2 life sentences for fighting against the British Raj, and yet continued his socio – politico life for his country

– The only writer in the world whose book, 1857, The first war of Independence, was banned by 2 countries before even it went for publication

– The first graduate whose degree was taken back because of participating in the freedom struggle

– The first Indian student who refused to take the oath of allegiance towards the British Crown and the reigning Monarch and so could not practice law even after successfully completing his degree

– The first Indian freedom fighter to burn the British clothes to stake

– The first Indian freedom fighter to call for, “Purna Swarajya”, complete independence from the British rule

– The first jailed politico-revolutionary whose case was heard at International Court if Justice, Hague and the British Government had to apologise to the French for commuting such an act.

– A person who suggested that the Dharma Chakra should find it’s rightful place, in the centre of the Indian Flag, to which our first President of India, Shri Rajendra Prasad, responded positively.

– A person amongst the few, who thought about the development of India, even before it’s independence and started working for it, just as he was released from Andaman Jail.

– The first poet who wrote his poems on the walls of the Cellular Jail in Andaman with the help of Iron nails and coal, sometime even with his own nails. After gaining freedom from the jail, remembered and wrote all those poems, roughly 10,000 lines, all over again.

Such a great personalityan intellectualan unparalleled leadera visionary and a man who could look into the future, unknown to the masses, is none other than Swatantryaveer Vinayak Damodar Savarkar, also known as “Tatyarao”, to those who know him.

A strong proponent of Hindu Philosophy, yet Savarkar was a pragmatic practitioner of the Philosophy. He insisted for validating religious myths/blind faith against the test of modern science. In that sense he was a rationalist and a reformer. While in prison, Savarkar wrote the work describing Hindutva, espousing what it means to be a Hindu, and Hindu pride, in which he defined as all the people descended of Hindu culture as being part of Hindutva, including Buddhists, Jains and Sikhs. In 1921, under restrictions after signing a plea for clemency (today the narrow minded make fun of him for writing it, but he had a bigger goal in mind and a better work to do than to churn oil everyday in the cellular jail). He was released on the condition that he renounce all his revolutionary and political activities. Travelling widely, Savarkar became a forceful orator and writer, advocating Hindu political and social unity. Serving as the president of the Hindu Mahasabha, a political party, Savarkar endorsed the idea of India as a Hindu Rashtra (Hindu Nation). He even started a temple for the so called untouchables of that time and anointed them as the “pujaris” of the deity of that temple.

Yes, he had his differences with the Congress and its way of working, but he was never personal. He would criticise Nehru and his government’s policies, but never did he personally attack Nehru or any other Congress leader. Yet, he never got pension as a freedom fighter till Nehru was alive. He received it only in the Government of Lal Bahadur Shashtri.

The Congress and particularly, the Gandhi clan hated / hate him to the core and have not left even a single chance to criticise him or politically oppose his thoughts for their own personal gains. He was named in the FIR for plotting to kill Mahatma Gandhi, but acquitted by the Highest Court of our country, the Supreme Court. Yet even today, the so called Gandhi’s blame him for that dastardly act. They even went to the extent of spying on him for years after independence.

He has written many books too. A few but famous amongst them are worth a read. 1857, The First War of Independence, Maajhi Janmathep, The Six Glorious Pages of Indian History, and Hindu-Pad-Patshahi. His poems are still sung by the young and the old with the same fervour and love for country. “Sagara Pran Talmalla” and “Jayostute” imbibe a spirit of Nationalism and love for one’s own country. Am citing one of the poems and the way it expresses the love for one’s Motherland is unparallel.

ने मजसी ने परत मातृभूमीला सागरा प्राण तळमळला ॥धृ॥
भूमातेच्या चरणतला तुज धूता मी नित्य पाहिला होता
मज वदलासी अन्य देशि चल जाऊ सृष्टिची विविधता पाहू
तैं जननीहृद् विरहशंकितहि झाले परि तुवां वचन तिज दिधले
मार्गज्ञ स्वये मीच पृष्ठि वाहीन त्वरित या परत आणीन
विश्वसलो या तव वचनी मी जगद्नुभवयोगे बनुनी मी
तव अधिक शक्ती उद्धरणी मी येईन त्वरे कथुनि सोडिले तिजला ॥
सागरा प्राण तळमळला
शुक पंजरि वा हरिण शिरावा पाशी ही फसगत झाली तैशी
भूविरह कसा सतत साहु या पुढती दशदिशा तमोमय होती
गुणसुमने मी वेचियली या भावे की तिने सुगंधा घ्यावे
जरि उद्धरणी व्यय न तिच्या हो साचा हा व्यर्थ भार विद्येचा
ती आम्रवृक्षवत्सलता रे नवकुसुमयुता त्या सुलता रे
तो बाल गुलाबहि आता रे फुलबाग मला हाय पारखा झाला ॥
सागरा प्राण तळमळला
नभि नक्षत्रे बहुत एक परि प्यारा मज भरतभूमिचा तारा
प्रासाद इथे भव्य परी मज भारी आईची झोपडी प्यारी
तिजवीण नको राज्य मज प्रिया साचा वनवास तिच्या जरि वनिचा
भुलविणे व्यर्थ हे आता रे बहु जिवलग गमते चित्ता रे
तुज सरित्पते जी सरिता रे त्वदविरहाची शपथ घालितो तुजला ॥
सागरा प्राण तळमळला
या फेनमिषें हससि निर्दया कैसा का वचन भंगिसी ऐसा
त्वत्स्वामित्वा सांप्रत जी मिरवीते भिनि का आंग्लभूमीते
मन्मातेला अबला म्हणुनि फसवीसी मज विवासनाते देशी
तरि आंग्लभूमी भयभीता रे अबला न माझि ही माता रे
कथिल हे अगस्तिस आता रे जो आचमनी एक क्षणी तुज प्याला ॥
सागरा प्राण तळमळला

Son of Damodar and Radhabhai Savarkar (Tatyarao) had three siblings, Ganesh (Babarao), Narayan and a sister, Maina. All dedicated their lives to India.

The relationship Tatyarao shared with Babarao is a guiding light to all the siblings around India today. Babarao, himself, is a freedom fighter and is caught for organising the youth against the British and sent to Kalaa Paani at the Andaman and Nicobar cellular jail. Vinayak also reaches the same jail in a few years for plotting against the British. After a few months, Vinayak finds out that Babarao is in the same jail, he longs to meet him. My readers may think, if they are in the same jail, how come they didn’t meet? Well, the interns of the jail are not allowed to meet each other. Even during lunch time, they are not allowed to talk to each other. But Vinayak, finds out a way and meets his brother during lunch. A conversation takes place with the help of the eyes, and the two brothers are united after a gap of many years.Narayan, the youngest sibling, has taken upon himself, the responsibility of the family, when both his elder brothers are in jail. He has been through many hardships too. It was during the time when Tatyarao was in jail, that his young son passes away. It is then, that Narayan takes care of his sister-in-law and looks after the family.

The Savarkar Brothers

Tatyarao is married to Yamunabai, through whom he has a child, a baby boy. When he hears about the child’s demise, he is pained and it is said that it is during one of these days, he penned the poem “Ne Majshi Ne Parat Matrubhumila” which I have cited above.

The bond shared by this couple is itself divine. When Tatyarao was jailed, Yamunabai visits him. Tatyarao, at that time too, emphatically explains to her, that his service to the motherland comes first. The lady, not only understands, but also promises to help him in his fight.

Will cite an incident about the bonding between the two. When Tatyarao was in jail at Andaman, he was made to extract oil from the coconuts in a very traditional way, manually. He has to shred the coconuts with bare hands. And then using the manual machine, which he had to pull with all his might, (say so as he is very frail by then), extract oil. A work of bullocks is got done from humans. Truly inhumane! When Yamunabai comes to know of this, she is ready to go through the same pain. She herself everyday goes down on her knees and walks towards the Tulsi plant to water it and circumnavigate around it. Now imagine a lady (cannot imagine a man even) enduting this pain, just to be close to her husband. Hats off to the lady!

We can go and on and on like this for many a time. But let us remember that it is only through such dedication towards family, literature and country; that Savarkar is what Savarkar is today.

Let us all try to understand the dedication of Savarkar for the Motherland and try to imbibe it in our lives.

Let us all try to develop a scientific temperament that Savarkar had in his times.

Let us all devote our time to quality literature in whichever way we can – as a listener, reader or writer.

On his birthday, I bow to this great personality and pray to God to give us the intellect and emotions to understand him better and better!

Jai Hind!

Posted in festivals, matrubhumi, mythoughts

Avatar – Narsimha Jayanti

Today is the Vaishakh Sud Chaturdashi, Narsimha Jayanti.

The day Hiranyakashyap was killed by the Avatar of Vishnu known as Narsimha, half lion, half man.

The day Prahlad was saved from the wrong ways of his father.

The day people realised the strength within them and banished / killed an autocratic King.

Let us take ourselves back to a time, more than 15000, maybe 17000 years back, (a time I leave upto historians and archaeologists to decide) when Man had learnt agriculture and started settling down. The Varah Avtaar had started a civilisation. The Avtaar of Vishnu had just killed Hiranyaksh (the one whose eyes see Gold everywhere and in every thing). People were moving from an only materialistic outlook to a spiritual one. From looking outside to looking inside. For that they needed to settle down, and not move from one place to another like nomads in search of food. Vishnu, the Operator, had taught his people to sow and cultivate and this led to their settling down at a place. Once the problem of basic necessities was solved, people started looking inwards. Now it is very easy to write the whole transformation in a few sentences, but it must have taken years of toil to do this. Imagine how much time we take when we want to change one habit! But, the road to civilisation is always filled with obstacles.

There were many people who just loved the life of a Nomad and just loved accumulating wealth. Their leader at that time was Hiranyakashyap, the brother of Hiranyaksh. He did not believe in the ways of Vishnu and did not want a civilisation to thrive. He believed that action is the highest good and sitting back, looking inside oneself, would make people, lazy and overdependent on a God who is never seen nor heard. So he simply didn’t believe in God and tormented and tortured people who believed. He had built his empire on the basis of Action, Action and only Action to earn Gold, Gold and only Gold. 

Many people despised him and his ways but did not have the courage and strength to fight Hiranyakashyap. Such people like Hiranyakashyap have been called “Rakshas”, the one who believes that one can take care of oneself. They did not have any horns on their head or have any long teeth like the ones shown in serials or as articulated in books and by “kathakaars”. They were normal people like you and me, dressed in their best attire and ornaments. Only difference was they believed only in today and worked for today. They did not believe in the authority of the Vedas. They did not believe in Life after Death. They believed in “Aham Rakshyami” ( I can take care of myself)

But Nature has its own ways.

Hiranyakashyap had a son “Prahlad”. He was an ardent devotee of Shree Vishnu. He believed in civilisation and used to go house to house to spread His thought. He was a small kid so used to share his thoughts with his friends. Some elders found this irritating so they complained to Hiranyakashyap.

The King tried many methods of changing Prahlad’s way of thinking. The first being through education. He sent Prahlad to the best teachers in town. Prahlad would question and counter question them, leading to the other kids gathering around Him and slowly they started doing what Prahlad said. The teachers tried to drive sense in this boy! But he was very firm with his thoughts. The kids in turn would go home and share these thoughts with their parents. The thoughts spread like wild fire and slowly the tide started changing. The believers of Vishnu started gaining strength. Now all this must have taken some years to happen. At last the teachers became completely frustrated and sent back Prahlad to Hiranyakashyap citing their inabilities to teach him.This enraged Hiranyakashyap.

It was like the whole world listened to him and did his biding, except his son. He tried various methods to kill him. Throwing him down a cliff and setting the most poisonous of the snakes onto him. He also planned to get Him killed by intoxicating an elephant, which failed. The people who were given the tasks loved Prahlad so much that they either refrained from performing the tasks or went underground to escape the wrath of Hiranyakashyap. This torture by Hiranyakashyap slowly started increasing the already growing love, of the people, for Prahlad. Cause even in all difficulties Prahlad stood firm in his belief. The anger against Hiranyakashyap started brewing inside the hearts of the people.

The torment reached its pinnacle when Hiranyakashyap with his sister Holika planned to burn Prahlad to ashes on a pyre. It is said that Holika had some kind of technology (maybe what the fire fighters wear today, a coat of asbestos which does not burn) with which she could stay alive in fire and not get burnt. They both decided to make a spectacle of this. So, in midst of the town, Prahlad was asked to sit on the lap of Holika on a wooden pyre and the pyre was lit. But the winds that day were so forceful that the coat which Holika wore to save herself from fire, blew off and killed her before she could even get Prahlad on her lap. The people rejoiced. But the anger witihin had reached its peak.

One day, Hiranyakshyap was sitting in his palace courtyard with Prahlad bound in chains. The people had gathered at the palace. He shouted at Prahlad to show him his God. Prahlad said that He is everywhere. Hiranyakashyap took his mace in hand and pointing to the people standing there asked whether God existed in those people who stood in front of him like dead pillars? And Prahlad replied in positive. This enraged Hiranyakashyap who lifted his mace to kill Prahlad. But this time, the people had seen and heard enough. They just lost all their senses and in a bid to save Prahlad, pounced upon Hiranyakashyap and killed him. The “nar” (people) had turned to “simha” (lion). Thus Narsimha was born.

After killing Hiranyakashyap, they just went on a rampage. Prahlad approached them and asked them to come back to their senses. People realised that it was only Hiranyakashyap who was to be blamed and not others, accepted their folly and apologised. They lifted Prahlad on their shoulders and crowned him their King. And they celebrated the Day with colours and ashes left from the pyre lit to kill Prahlad. From that day, Holi is lit to remember the trouncing of evil and the advent of the good.

Let us all awaken the lion within us and fight to defend ourselves, our country, our Dharma.

Let us all understand the importance of the strength within us and learn to grow it day by day.

Let us all become the hidden Narsimhas and devour the bad found in the society with our sharp minds (claws) and establish a Dharm Rajya in our country.

Posted in general, matrubhumi

BUDDHA SMILES AGAIN…

Pokhran – II

We know Pokhran-II was the series of five nuclear bomb test explosions conducted by India at the Indian Army’s Pokhran Test Range in May 1998.It was the second Indian nuclear test; the first test, code-named Smiling Buddha, was conducted in May 1974.

The site

Pokhran-II consisted of five detonations, of which the first was a fusion bomb and the remaining four were fission bombs. These nuclear tests resulted in a variety of sanctions against India by a number of major states, including Japan and the United States.

On 11 May 1998, Operation Shakti (Pokhran-II) was initiated with the detonation of one fusion and two fission bombs. On 13 May 1998, two additional fission devices were detonated, and the Indian government led by Prime Minister Atal Bihari Vajpayee shortly convened a press conference to declare India a full-fledged nuclear state. 

Would surely recall the contribution of the great son of India, renowned scientist and Bharat Ratna President A P J Abdul Kalam and the then Defence Minister, George Fernandes, too.

The young readers of today would surely love to know how the global detective USA was tricked into not knowing about the tests and how they were conducted. They can watch the movie “Parmaanu” to understand the nitty gritties of the same.

Wishing you all a very Happy National Technology Day.

Posted in matrubhumi

Martyrs of Pulwama

A mother is one who nurtures her child,

Teaches him to live and the words to abide,

Trains him for the world and the daily chide

Sends him to spread His word far and wide…

But today he comes back clad in colour white,

He gave up his life for mother, the sacrifice,

For people in power corridors, it’s a game of dice,

And forget the mother who gave her child by choice…

My heart goes out to all the mothers of the soldiers who sacrificed their lives today, for their motherland. To all those mothers of their children who will dedicate their children to the motherland. To all the children who will grow up seeing their fathers in the pitcures hanging on the walls or in the medals decorating the uniform kept in an old trunk. To all those who have lost a brother trying to defend his motherland.

No words for their ultimate devotion and dedication. Just bow down my head in solemn prayer to grant my brothers peace wherever they are.

Jai Hind!

Posted in matrubhumi, mythoughts

Battle of Panipat – 1761

14th January, 1761

Today is the day that the brave Maratha’s fought Abdali and forced him to retreat. Sadashivrao Bhau, Vishwasrao, Tukdoji Scindia, Jankoji, Gayakwad gave up their lives to save Delhi. It is known as the Battle of Panipat.

This part of history is known and we are taught that the Maratha’s lost and their downfall began. But then why did Abdali sign a treaty with Nanasaheb Peshwa and return back to his native and give the reins back to the Marathas? If they had been beaten black and blue, how did the Maratha’s fight back and in a decade install Shah Alam II back on the throne of Delhi.

I sometimes fail to understand that the so called Historians, (I call them the “Wendyputra’s) can write such a history which is bereft of truth and logic. And we too like dumbass fools agree with what they say and believe what they say. Is it possible that the Maratha’s who were defeated and grounded, just rose from the ashes and fought against the Abdali. There is no problem thinking likewise, but it does not appeal the logic of a person.

The Maratha’s did loose on the Uttarayan Day, in Panipat. But that did not start their downfall. Mahadji Scindia was saved that day and he got all the Maratha’s togther and fought against Abdali. Nanasaheb Phadnavis too helped in all this. And both together with the Maratha army installed Shah Alam II back on the Delhi throne. The Mughal Emperor and his Empire was reinstalled by the Marathas. And so the line of the Maharashtra Geet “दिल्ली चे ही तख्त राखतो, महाराष्ट्र माझा”.

So my dear readers we need to have a relook at our written history and need to correct it wherever needed. Let us remember that “ईतिहास” means “this is the way it happened”. So let history be the way it has happened and not be coloured with the likes and dislikes of a few government sponsored and communist historians.

On the day of Supreme sacrifice by Bhau, Vishwasrao and others, let us all decide to shun the untruthful historians and the history written by them and decide to research and read our true history.

Har Har Mahadeo!

Posted in festivals, matrubhumi, mythoughts

Independence Day

Wishing all the Indians a very Happy 74th Independence Day.

On this day, I first bow down to God as He is the one who got India, Her independence. You, my reader, may ask me, How come God gave India independence? What was His role in it? How come you Indians always get God involved in everything? On the onset let us clarify this point as such. Yes, God is always a part of my writings and our Indian thought cause we believe that we exist because of him. Not only us but the whole creation exists because of Him. And yes we can logically prove that India got independence according to His wishes. Also at this point I should clarify that this thought has been imbibed in me by Pandurang Shashtriji Athavale. The World War II ended on a victorious note for Great Britain and it’s allies. Winston Churchill, the then prime minister, had led his country to victory through one of the toughest wars. It was he who has given the world the sign of Victory as “V”. He had kept up the high morale of the British troops and citizens during the war. The elections were due that same year and after this victory Churchill coming back to power was a foregone conclusion. But the results were surprising. Labour party with Clement Atlee as its head came to power. Labour was of the view of granting independence to British colonies including India. Winston Churchill’s idea and arrogance about India and Indians is well known to us by now. Now how did this happen? How did the electorate change its mind? I feel that God must have changed their minds. God had his own expectations from India, that let Her be free and guide the world over. (Have we been successful in living upto His expectations? is another question). Thus I first bow down to God.

I secondly bow down to the people who left their careers, families and laid down their lives for the independence of our country. My young readers in today’s times, it is difficult for us to imagine the situation or the battle at that time. Whom were we fighting against? A nation on whom the sun never set. Yet these people (freedom fighters) just selflessly offered themselves to the country without expecting. anything in return. Neither success, nor an expectation from Indians to remember their sacrifice. They just jumped into the burning fire of the independence struggle. A 16/17 year kid, Khudiram Bose, went to the gallows with a smile on his face. One 65/70 year man, Lala Lajpat Rai accepted the brunt of the English batons and gave up his life. A youth of an age of 30/35, Swatantryaveer Vinayak Damodar Sawarkar, accepted a two 50 year sentence in jail with a question “Will British Raj rule India for that much time?”. Our heads are held high even today while taking the names of Bhagatsingh, Rajguru and Sukhdev for their supreme sacrifice. Tatya Tope, Mangal Pandey, Vasudeo Balwant Phadke, Chandrasekhar Azad, Ramprasad Bismil, Ashfaqullah Khan, Lokmanya Bal Gangadhar Tilak, Bipinchandra Pal, these and many other names make us feel a sense of pride. Let us also not forget the women power of India. Their participation too was to the fullest. Rani Laxmibai, Kittur Rani Chenamma, Kalpana Dutt, Aruna Asaf Ali and many such brave women participated actively in this fight. We can go on and on with these names, but we will just pause here and now bow down to all the known and unknown freedom fighters.

Thirdly I bow down to the person who unified India, as it exists now, and for that he travelled to every nook and corner of India. He is called the Chanakya of Modern India. He integrated more than 500 big and small kingdoms into India with love and understanding and persuasion. Those which could not be pursuaded through understanding and love were then integrated in the way and language they understood well. The person is none other than, the most ardent follower of Mahatma Gandhi, Sardar Vallabhbhai Patel. If Congress was strong then, ready to listen to and follow the Gandhian way, it was because of Vallabhbhai Patel who went around meeting person to person, village to village, city to city to propogate the ideas and ideals of Congress then. It does not matter whether we honour this great man with Bharat Ratna (the highest civilian honour in India), but he is truly a gem produced by Mother India. It is with utmost sadness, Will we be able to understand the sacrifices this man has made? is a question that I leave to my reader to ponder over. Does India know the living generations of his family? The behaviour / treatment with the family of this great martyr makes one think, that did we fight for this? He did not have any expectations, agreed. But the question is that do we have any responsibility towards people like Sardar?

As the day is of celebrations, so is the day to sit back and think about a few things. Where do we stand? Where does Bharat stand today in the world? Are we the torch bearers of humanity for the world? Will only technological development and strong economic policy make us one? There was a time when the world recognised Bharat for its spiritual doctrines and borrowed from them. Swami Vivekanand and Gurudev Aurobindo were it’s guiding light. We had selfless social workers in Vinoba Bhave and Ravishankar Maharaj (Gujarat) who tirelessly worked towards the betterment of the society as a whole. Where are we today? Lest someone understand am against technological development, let me clarify that am not. But only technological development is not going us to lead unto overall development. Don’t we feel that we are taking care of just one part of the developmental process and ignoring others? We, Bharatiya will have to think holistically. That will help us regain our prosperity and respect. We will have to change the way we think. Will have to imbibe love and emotions for our country through our education system. If we do this today, then we will be able to see it’s fruits a few years later, cause change is slow.

Today we need to inculcate one’s love for his country and the pride of being an Bharatiya amongst all of us. We will have to study our true history for this. We will have to come out of the dogmas of left wingers and right wingers and think; write in that manner and live what we write and demonstrate. . त्यजेदेकं कुलस्यार्थे ग्रामस्यार्थे कुलं त्यजेत् ।
ग्रामं जनपदस्यार्थे आत्मार्थे पृथिवीं त्यजेत् ॥ (For the good of many, we will have to leave out one. For the good of the village we will have to leave out many. For the good of our country we will have to leave our village. And for self development and realisation, leave this worldly pleasures) We all have to rise above the narrow mindedness of selfishness, victory and listen to each and every citizen of India. We do not know, who will be guided by the God’s to suggest or speak the truth!

We will have to take all our decisions keeping Bharat and Her greatness in mind. We have done this before. The best example is our constituent assembly consisting of people coming from different areas, thoughts and leanings. Yet, for India, they all discussed, argued, debated and made unanimous decisions. Every person should know that it is his responsibility, our responsibility to run this country in a proper manner. To take care of it and to carry it forward on the path of progress is my responsibility, our responsibility. The day we realise this and are able to do this, will be the day when we will be democratic and independent in its true sense.

And for this, we will have to reach out to every nook and corner of Bharat. Reach out selflessly to each and every Bharatiya and develop a relationship based on love for our country. Will have to rekindle the fire of Spirituality with love and affection. That will be the rise of true nationalism. From that day onwards, India will again be a true torch bearer of humanity.

My readers, if we are unable to do this, let us all be helpful to people who are into it. If not helpful, let us appreciate the people who are trying to do it.

On this 74th Independence day, let us all pledge to contribute to Bharat in our own small ways, so that our Bharatmata would be happy and would also bless us with Her most valuable blessings.

Bharat Mata ki Jay.

Vande Mataram.

Posted in matrubhumi

Matrubhumi – 11 (Repeat)

Am writing today’s blog in Hindi as it is my national language. That would be my homage to my country. I hope my readers will accept my decision and give me a feedback. Will surely translate and write the translation at the end of my blog for people who do not understand Hindi. Please forgive my grammatical mistakes, if any.

जहाँ डाल-डाल पर सोने की चिड़िया करती है बसेरा
वो भारत देश है मेरा
जहाँ सत्य, अहिंसा और धर्म का पग-पग लगता डेरा
वो भारत देश है मेरा

ये धरती वो जहाँ ऋषि मुनि जपते प्रभु नाम की माला जहाँ हर बालक एक मोहन है और राधा हर एक बाला जहाँ सूरज सबसे पहले आ कर डाले अपना फेरा

वो भारत देश है मेरा

अलबेलों की इस धरती के त्योहार भी हैं अलबेले कहीं दीवाली की जगमग है कहीं हैं होली के मेले जहाँ राग रंग और हँसी खुशी का चारों ओर है घेरा

वो भारत देश है मेरा

जब आसमान से बातें करते मंदिर और शिवाले जहाँ किसी नगर में किसी द्वार पर कोई न ताला डाले प्रेम की बंसी जहाँ बजाता है ये शाम सवेरा

वो भारत देश है मेरा

— राजेंद्र किशन

आज अपनी इस अंतिम पोस्ट में, मैं सिर्फ भारत पर किए गये उपचारों को याद करना चाहूँगा तथा उन उपकार करनेवालों को नमस्कार करना चाहूँगा।

आज के दिन सब से पहले भगवान को कृतज्ञतापूर्वक नमस्कार करता हुं क्यों कि उन्होंने हमें आजादी दिलाई। आप कहेंगे ऐसा क्यों? भगवान ने कौनसी भूमिका निभाई स्वतंत्रता-संग्राम में? किसीको ऐसा भी लगेगा की आप भारतीय लोग हर बात में भगवान को क्यों बीच में ले आते हो? इसलिए इस बात की स्पष्टता पहले कर लें। हां, हम भगवान को हर बात में ले आते हैं क्यों कि उनके बगैर मेरा, आपका या हमारा अस्तित्व ही नहीं! हमारा क्या, इस सृष्टि का अस्तित्व नहीं! और मैं बौद्धिक तौर पर भी इस बात को कह सकता हुं की भगवान ने हमें स्वतंत्रता दिलाई। यद्यपि यह मेरी जो सोच है, वह पांडुरंग शास्त्रीजी आठवले ने बनाई। द्वितीय महायुद्ध में ब्रिटन और उसके साथी देश विजयी हुए। विन्स्टन चर्चिल, जो उस समय ब्रिटन के प्रधान मंत्री थे, उन्होंने अपने जवानों तथा नागरिकों का मनोबल खुब टिकाया एवं बढ़ाया भी। युद्ध के बाद ब्रिटन में तुरंत चुनाव हुए। स्वाभाविक है जिस व्यक्ति ने आपको युद्ध में जीताया है, वही चुनाव में जीत कर आना चाहिए। अपितु हुआ ऐसा की चर्चिल चुनाव हार गए। एटली की लेबर पार्टी सत्ता में आई। वह भारत तथा अन्य देश, जिन पर ब्रिटीश साम्राज्य था, उन्हें स्वतंत्रता देने के पक्षधर थे। जबकि चर्चिल का दृष्टिकोण भारत के बारे में सर्वविदित है। अब ऐसा क्यों हुआ? लोगों का दिमाग किसने घुमाया? तब मैं मानता हुं की भगवान ने घुमाया। कारण समय अब आ गया था जब भारत स्वतंत्र हो तथा दुनिया का मार्गदर्शन करे। (अब क्या वह कर पाया है? यह एक दुसरा प्रश्न है।) इसलिए प्रथम भगवान को कृतज्ञतापूर्वक नमस्कार।

दुसरा नमस्कार उन सभी लोगों को जिन्होंने इस देश की स्वतंत्रता / देश के लिए अपना सबकुछ, यहां तक की अपना जीवन भी, दांव पर लगा दिया। जिन लोगों ने यह नहीं सोचा की उनका खुदका और उनके परिवार का क्या होगा! वाचक मित्रों, आप जरा सोचिए। लड़ाई किसके साथ थी? एक ऐसे साम्राज्य के साथ जिसके क्षितीज पर सूर्य कभी अस्त नहीं होता था। सफलता मिलेगी या नहीं, कोई हमारे बलिदान को याद करेगा या नहीं, कोई प्रकार की अपेक्षा नहीं। बस, स्वतंत्रता के इस महायज्ञ में झोंक दिया अपने आप को। उपर कविता में कही बातों के लिए ही सिर्फ सोचा और उसी के लिए लडे। एक १६/१७ साल का लड़का, खुदिराम बोस, हंसते हंसते सूली पर चढ गया। एक ६५/७० साल के महामानव, लाला लाजपत राय ने हंसते हंसते अंग्रेजों की लाठी झेली और अपनी जान न्यौछावर कर दी। एक ३०/३५ साल का युवा, स्वातंत्र्यवीर विनायक दामोदर सावरकर, परिवार की परवाह किए बगैर आंदामानमें ५० साल की एक नहीं अपितु दो-दो सजा मुस्कराकर स्वीकार लेता है। आज भी भगतसिंह, राजगुरु तथा सुखदेव के बलिदान को याद कर सर ऊंचा उठता है। तात्या टोपे, मंगल पांडे, वसुदेव बलवंत फड़के, चंद्रशेखर आजाद, रामप्रसाद बिस्मिल, असफाकउल्लाह खान, लोकमान्य बाल गंगाधर तिलक, बिपीनचंद्र पाल यह सारे नाम सुनकर सीना अभिमान से फुल जाता है। इस सारी लड़ाई में हमारी माताएं-बहनें कहीं पीछे नहीं थी। रानी लक्ष्मीबाई, कित्तुर रानी चेन्नम्मा, कल्पना दत्त, अरूणा आसफ अली और उन जैसी कई महिलाओं ने भी सक्रिय भूमिका निभाई। कितने नाम याद करें और कितने लिखें, इसलिए यहीं रूक कर सभी को कृतज्ञतापूर्वक नमस्कार करता हूं।

तीसरा नमस्कार उस व्यक्तिमत्त्व को जिसने सारे भारत को एक करने हेतु सारे भारत का भ्रमण कीया। उन्हें लोग आधुनिक भारत का चाणक्य कहते हैं। ५०० से ज्यादा रजवाड़ों को समझाकर, प्यार से भारत में सम्मिलित कर लिया। जो समझाने पर नहीं माने, उनको उनकी ही भाषा में समझाकर सम्मिलित किया। यह व्यक्ति ओर कोई नहीं अपितु महात्मा गांधी की बातों पर अडिग तथा अविचल श्रद्धा रखनेवाले सरदार वल्लभभाई पटेल। उस समय की कांग्रेस का संगठन अगर मजबूती से खड़ा था, गांधीजी की कही हर बात को उठाने तैयार था, तो उसमें इस एक व्यक्ति का बड़ा कर्त्तृत्व रहा है। इस महामानव को हम भारत रत्न से नवाजे या नहीं, वह भारत मां के सच्चा रत्न है। आज हम उनको श्रद्धा सुमन अर्पित कर सके ऐसा कोई स्थान या समाधि नहीं है, यह बात मन को दुखी कर देती है। आज की पीढ़ी उस व्यक्ति के बलिदान को समझ भी पाएगी या नहीं यह सवाल मन को सताता है। क्या उनके परिवार को आज कोई पहचानता है, यह यक्ष प्रश्न है। उनके परिवार के साथ किया गया बर्ताव किसी भी सभ्य समाज को सोचने पर मजबूर करेगा कि क्या इसलिए आजादी के लिए वह सब लड़े होंगे? उनको अपेक्षा भले ही न रही हो, पर हम देशवासियों का उनके प्रति कुछ कर्तव्य है या नहीं?

पर आज भारत विश्वगुरु तो ठीक अपने गली (आशिया खंड) का भी गुरु कहलाने लायक है? तकनीकी विकास एवं आर्थिक सुदृढ़ीकरण से ही क्या हम यह कर पायेंगे? एक समय था जब विश्व भारत से आध्यात्मिक चेतना पाता था। स्वामी विवेकानंद तथा गुरू अरविंद उसकी चेतना थे। विनोबाजी तथा रविशंकर महाराज (गुजरात) जैसै समाज की भावनाओं को टिकाने और बढ़ाने वाले निस्वार्थ समाजसेवी थे। भारत की चेतना हमेशा से भावनिक एवं आध्यात्मिक रही है। आज हम कहां हैं? इसका मतलब कोई यह न समझे की मैं तकनीकी विकास के खिलाफ हुं। पर सिर्फ उसी एक अंग की तरफ ध्यान देकर भी नहीं चलेगा। भारत का तथा भारतीयोंका विकास सर्वांगीण होना होगा। तभी वह फिर से सोने की चिड़िया कहलायेगा। और इस दिशा में पूरे समाज ने काम करना होगा। व्यक्ति की सोच में परिवर्तन लाना होगा। शिक्षा में से भारत के लिए प्यार और संवेदना जगानी होगी। तभी जाकर उसका परिणाम थोड़े सालों बाद दिखेगा।

हमारे जीवन में राष्ट्रप्रेम और राष्ट्रिय अस्मिता यह दोनों को जगाने की अत्यावश्यकता है। सही इतिहास पढ़ाना होगा। वामपंथी तथा दक्षिणपंथी विचारधाराओं से ऊपर उठकर सोचना होगा, लिखना होगा तथा जीना होगा।
त्यजेदेकं कुलस्यार्थे ग्रामस्यार्थे कुलं त्यजेत् ।
ग्रामं जनपदस्यार्थे आत्मार्थे पृथिवीं त्यजेत् ॥
(कुल के हितार्थ एक का त्याग करना, गाँव के हितार्थ कुल का, देश के हितार्थ गाँव का और आत्म कल्याण के लिए पृथ्वी का त्याग करना चाहिए ।) हमने सभी ने अपने कुल, गांव, राज्य से ऊपर उठकर सोचना होगा। अपने मान-सम्मान, जय-पराजय, बड़ा-छोटा इन बातों में से निकलकर हर एक व्यक्ति की बात सुननी होगी। किसके मुंह से कौनसी अच्छी बात कब भगवान बुलवा दे, क्या मालूम!

मां भारती के हित को सर्वोपरि मान सब ने साथ मिलकर निर्णय लेने होंगे।हमारी संविधान सभा ने, हम सब अपने मतभेदों के बावजूद, साथ काम कर सकते हैं, इसका उत्तम उदाहरण हमारे सामने रखा है। हर एक व्यक्ति को जब लगेगा की यह देश मेरा है और इसको सही ढंग से चलाना, संभालना, आगे ले जाना यह मेरी जिम्मेदारी है तभी भारत जनतंत्र होगा। जब हरेक व्यक्ति अपनी राष्ट्र के प्रति जिम्मेदारी समझेगा तभी हमें सच्चे अर्थ में स्वतंत्रता प्राप्त होगी।

इसे करने के लिए हमने भारत भ्रमण करना होगा। भारत के कोने-कोने में जाना होगा। लोगों से यत्किंचीत स्वार्थ के बगैर जुड़ना होगा। लोगों में सोयी भावनिकता तथा आध्यात्मिकता को प्यार से जगाना होगा। तभी राष्ट्रीय चेतना का उदय होगा। तभी भारत महान बनेगा।

हम यह सब न कर सकें तो कम से कम जो यह काम कर रहे हैं, उनके प्रयत्नों में उपयोगी बनें। वह भी न कर पायें तो कम से कम उन प्रयत्नों की सराहना करें। और कुछ नहीं तो उनके काम में रोड़े तो न डालें।

मेरे वाचकों से भी नम्र विनंती है की कुछ छोटी छोटी बातें हम भी अपने जीवन में लाने की कोशिश करें तो वह भी बड़ी देशसेवा होगी। जैसे

१ गाड़ी चलाते वक्त सिग्नल न तोड़ना तथा अपने मोबाइल पर बात न करना।

२ अपने आपको निरोगी रखना। स्वस्थ नागरिक राष्ट्र की संपत्ति है।

३ हर साल अपने घर में अथवा आसपास के परिसर में एक पौधा लगाना और उसकी अच्छी तरह से देखभाल करना।

४ अपने घर के आसपास का परिसर साफ व स्वच्छ रखना।

५ प्लास्टिक का उपयोग टालना।

ऐसी ओर कई बातें हो सकती है, जो वाचक खुद तय कर सकते हैं और अपने जीवन में लाने की कोशिश कर सकते हैं। आओ हम सब मिलकर इतना भी कर सकें तो राष्ट्रदेवता जरूर खुश होंगी और हमें अपना बहुमूल्य आशिर्वाद प्रदान करेंगी।

भारत माता की जय।

वन्दे मातरम।

English Translation

Today, in this last post of this series, i would like to remember those who have showered favours on India and express my gratefulness towards them

I first bow down to God as He is the one who got India, Her independence. You, my reader, may ask me, How come God gave India independence? What was His role in it? How come you Indians always get God involved in everything? On the onset let us clarify this point as such. Yes, God is always a part of my writings and our Indian thought cause we believe that we exist because of him. Not only us but the whole creation exists because of Him. And yes I can logically prove that India got independence according to His wishes. Also at this point I should clarify that this thought has been imbibed in me by Pandurang Shashtriji Athavale. The World War II ended on a victorious note for Great Britain and it’s allies. Winston Churchill, the then prime minister, had led his country to victory through one of the toughest wars. It was he who has given the world the sign of Victory as “V”. He had kept up the high morale of the British troops and citizens during the war. The elections were due that same year and after this victory Churchill coming back to power was a foregone conclusion. But the results were surprising. Labour party with Clement Atlee as its head came to power. Labour was of the view of granting independence to British colonies including India. Winston Churchill’s idea and arrogance about India and Indians is well known to us by now. Now how did this happen? How did the electorate change its mind? I feel that God must have changed their minds. God had his own expectations from India, that let Her be free and guide the world over. (Has She been successful in living upto His expectations? is another question). Thus I first bow down to God.

I secondly bow down to the people who left their careers, families and laid down their lives for the independence of our country. My young readers in today’s times, it is difficult for us to imagine the situation or the battle at that time. Whom were we fighting against? A nation on whom the sun never set. Yet these people (freedom fighters) just selflessly offered themselves to the country without expecting. anything in return. Neither success, nor an expectation from Indians to remember their sacrifice. They just jumped into the burning fire of the independence struggle. A 16/17 year kid, Khudiram Bose, went to the gallows with a smile on his face. One 65/70 year man, Lala Lajpat Rai accepted the brunt of the English batons and gave up his life. A youth of an age of 30/35, Swatantryaveer Vinayak Damodar Sawarkar, accepted a two 50 year sentence in jail with a question “Will British Raj rule India for that much time?”. Our heads are held high even today while taking the names of Bhagatsingh, Rajguru and Sukhdev for their supreme sacrifice. Tatya Tope, Mangalore Pandey, Vasudeo Balwant Phadke, Chandrasekhar Azad, Ramprasad Bismil, Ashfaqullah Khan, Lokmanya Bal Gangadhar Tilak, Bipinchandra Pal, these and many other names make us feel a sense of pride. Let us also not forget the women power of India. Their participation too was to the fullest. Rani Laxmibai, Kittur Rani Chenamma, Kalpana Dutt, Aruna Asaf Ali and many such brave women participated actively in this fight. We can go on and on with these names, but we will just pause here and now bow down to all the known and unknown freedom fighters.

Thirdly I bow down to the person who unified India, as it exists now, and for that he travelled to every nook and corner of India. He is called the Chanakya of Modern India. He integrated more than 500 big and small kingdoms into India with love and understanding and persuasion. Those which could not be pursuaded through understanding and love were then integrated in the way and language they understood well. The person is none other than, the most ardent follower of Mahatma Gandhi, Sardar Vallabhbhai Patel. If Congress was strong then, ready to listen to and follow the Gandhian way, it was because of Vallabhbhai Patel who went around meeting person to person, village to village, city to city to propogate the ideas and ideals of Congress then. It does not matter whether we honour this great man with Bharat Ratna (the highest civilian honour in India), but he is truly a gem produced by Mother India. It is with utmost sadness, I have to say that we do not have a place or samadhi where we can pay our respects to this great son of India. Will we be able to understand the sacrifices this man has made? is a question that I leave to my reader to ponder over. Does India know the living generations of his family? The behaviour / treatment with the family of this great martyr makes one think, that did we fight for this? He did not have any expectations, agreed. But the question is that do we have any responsibility towards people like Sardar?

But where does Bharat stand today in the world? Are we the torch bearers of humanity for the world? Will only technological development and strong economic policy make us one? There was a time when the world recognised Bharat for its spiritual doctrines and borrowed from them. Swami Vivekanand and Gurudev Aurobind were it’s guiding light. We had selfless social workers in Vinoba Bhave and Ravishankar Maharaj (Gujarat) who tirelessly worked towards the betterment of the society as a whole. Where are we today? Lest someone understand am against technological development, let me clarify that am not. But only technological development is not going us to lead unto overall development. Don’t we feel that we are taking care of just one part of the developmental process and ignoring others? We, Bharatiyas will have to think holistically. That will help us regain our prosperity and respect. We will have to change the way we think. Will have to imbibe love and emotions for our country through our education system. If we do this today, then we will be able to see it’s fruits a few years later, cause change is slow.

Today we need to inculcate one’s love for his country and the pride of being an Bharatiya amongst all of us. We will have to study our true history for this. We will have to come out of the dogmas of left wingers and right wingers and think; write in that manner and live what we write and demonstrate. . त्यजेदेकं कुलस्यार्थे ग्रामस्यार्थे कुलं त्यजेत् ।
ग्रामं जनपदस्यार्थे आत्मार्थे पृथिवीं त्यजेत् ॥ (For the good of many, we will have to leave out one. For the good of the village we will have to leave out many. For the good of our country we will have to leave our village. And for self development and realisation, leave this worldly pleasures) We all have to rise above the narrow mindedness of selfishness, victory and listen to each and every citizen of India. We do not know, who will be guided by the God’s to suggest or speak the truth!

We will have to take all our decisions keeping Bharat and Her greatness in mind. We have done this before. The best example is our constituent assembly consisting of people coming from different areas, thoughts and leanings. Yet, for India, they all discussed, argued, debated and made unanimous decisions. Every person should know that it is his responsibility, our responsibility to run this country in a proper manner. To take care of it and to carry it forward on the path of progress is my responsibility, our responsibility. The day realise this and able to do this, will be the day when we will be democratic and independent in its true sense.

And for this, we will have to reach out to every nook and corner of Bharat. Reach out selflessly to each and every Bharatiya and develop a relationship based on love for our country. Will have to rekindle the fire of Spirituality with love and affection. That will be the rise of true nationalism. From that day onwards, India will again be a true torch bearer of humanity.

My readers, if we are unable to do this, let us all be helpful to people who are into it. If not helpful, let us appreciate the people who are doing it. Atleast let us not be thorn in their paths.

Lastly a small request to all my readers. Let us all try and inculcate some small things in our lives and try to contribute in the development of Bharat. Following are a few suggestions:

1. Not to break a red signal or talk on mobile phone while driving.

2. Keep ourselves healthy. A healthy person is an asset to his country.

3. Plant a small plant every year in your house or in your surroundings and take care of it around the year.

4. Keep your surrounding clean.

5. Avoid using plastic.

These are just a few suggestions. You can add / make yours and try to follow them. Let us all pledge to contribute to Bharat in our own small ways, then our Bharatmata would be happy and would also bless us with Her most valuable blessings.

Bharat Mata ki Jay.

Vande Mataram.

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Matrubhumi – 10 (Repeat)

सभेयो युवास्य यजमानस्य वीरो जायताम्||

Our Rishi’s say thus,
युवास्यात साधु युवाध्यायक: आशिष्ठ: दृढिष्ठ : बलिष्ठ :।

(Yuvasyat Sadhu Yuvadhyayakah, Aashishth, Dradhishth, Balishth)…

The Rishi’s in their invocation to God ask for youth for our motherland.

Isn’t a country known by its youth? Cause they determine the future of country, don’t they? At the same time it comes to mind that isn’t it too much to pressurise youth with these thoughts of being responsible for their and country’s future? Isn’t it that we expect a lot from a generation which is just growing up and learning? And with these expectations aren’t we doing injustice to them? I am trying to find an answer to these questions and in due course will answer them as well. But till that time let us also dwell upon the shloka I have quoted above.

Yuvasyat Sadhu – the characteristic of the youth is one who is a ‘Sadhu’. Here the word ‘Sadhu’ has nothing to do with having long hair and a long beard but it is being “saral, simple, straight forward”. One of the dictionary meaning also says “uncomplicated”. The youth has to be simple and straightforward. Call spade a spade. But that does not mean that one should sound arrogant. Humbleness is a virtue, which today’s youth needs to learn. One needs to sit at the feet of their elders, listen to their experiences, learn from them and chart their way. One should be able bridge the communication gap which is termed as one of the biggest social problems of today. So being uncomplicated plays a larger part too. One should be clear with understanding and at the same time be ready to listen to others views as well. One needs to move ahead in direction in which their future is secure, in turn securing country’s future.

Next, One who is Adhyayakah. One is a student forever. ONE IS YOUTHFUL TILL THEY ARE LEARNING. One needs to be observant and a quick learner/ grasper from / of situations. One needs to learn to tackle the situations that they are put in and ably handle those times. One should not run after happiness alone and keep themselves bereft of the happenings around oneself.

Ashishth – Ashavaan. The youth should be hopeful. Always positive towards life. Always hopeful about oneself and others too. Hope is what keeps life going.

An hopeful person has self respect, self esteem and self resilience.

Self respect calls for respect for others too.

Self esteem means belief in oneself.

Self resilience means to be able to take decisions on your own.

There can be independent blogs written on these three points. But right now their meanings would suffice.

Dradhishth – one who is decisive. It also means one who is not lead, but leads. The youth should be a leader. A leader of his house, street, village, city, state or country. Here let’s not take the literal meaning of leader as a politician. By being a leader, want to convey that they can show the right path to the society as a whole in any field, be it social, economical, Spiritual or other. One can be a good student or a good teacher, a good citizen or a good soldier, a good businessman or a good son. It can be anything which he or she is good at. But one will be decisive. Show the path. And lead everyone onto it.

I CAN DO should be his philosophy of life. Shivaji with his 2-3 mules, 5-7 mavlas and a few ashrafis (currency at that time) was hopeful of building up Hindavi Swaraj. He himself was confident and build up hope in others too. When Chatrashaal, the prince of Bundelkhand comes to him as a servant and ready to work under him, it is Shivaji who instills the confidence in him to fight against the Moghuls and win back his lost kingdom.

Balishth – one who is strong and courageous. One should have a healthy body. A healthy body is full of youthfulness. One needs to excercise everyday as the phrase goes “All work and no play makes Jack a dull boy”. Or “A healthy mind in a healthy body”. It is only the healthy body which will have a healthy mind. Stay fit and keep fit is the key. Games need to have a prominent place in life and one needs to play even at 60. One can imagine that it was Bheesma who at an age of 160 or so, blew the first conch on the battlefield of Kurukshetra.

Surya Namaskaars have no substitute. Pandurang Shashtriji always in his discourses with the youth said, “You can reason with what I say and apply logic to my thoughts and question them, but let you all know that do trust me on one thing and that is to perform suryanamaskaar everyday”. He himself has performed them till His doctors advised him against doing so.

Yoga is also of utmost importance which helps us keep fit. Bhagwaan Patanjali has built up a whole system to keep the generations fit and healthy. There are many different versions of Yoga today and I leave it upto my reader to decide for himself to decide which school to follow.

Sangh Sakhas too insist on a few basic excercises and games. I have a vivid memory of people in their 60’s and wearing their khakhi half pants playing with the flying disc at the Shaka at Shivaji Park. March past and excercises have had an important part in the Sanchalans held anywhere in India.

So to sum it all up, the youth has to be simple and humble, ever ready to learn, hopeful, develop an “I Can do” attitude and be strong.

Is today’s youth of the world living upto this?, is what I leave upon my reader to decide.

Call upon the youth today to give a thought on whatever I have written during these 10 blogs.

This can go on if they wish, but am satisfied that I have been able to put onto paper what I wanted to convey. Have tried to be simple and tried to convey the gist without going into the details. Could have cited many examples but have left it upon my reader to make an effort to dig out their own.

Jai Bharat

Jai Hind

Vande Mataram

PS : Will end the series tomm in Hindi, my national language, with its translation in English too…

Posted in matrubhumi

Matrubhumi – 9 (Repeat)

पुरन्धिर् – a lady who administers a town

Will be dwelling upon a topic which is a hot topic of discussion always, equality of gender. Equality of Man and Woman. Cause the word above describes the Vedic concept of a lady.

Indian culture has always looked upon a woman to be the half part, equal and important, for the society, not lesser then man, nor better than him. The same applies vice-versa. WE ALL ARE EQUAL. The pitcure created in our society today is that we Indians have been very conservative and do not let our women leave the house. But the truth, is what we all need to dwell upon and find.

The best answer or example about the Vedic thought, we all know is of the “Ardhnarinateshwar” (the form of the Lord who is half Shiv, half Parvati). Vaidiks thought never thinks of the man alone. It has been ever inclusive.

Also let us see all our Goddess from Amba, Bhavani to Kali, except for Saraswati and Laxmi, all have weapons in their hands. And knowledge as well as wealth can be weapons too in a different way. The Goddesses have fought shoulder to shoulder with the Gods against the bad thought (western world will call it evil or the satanic thought) prevailing in our society then. The story of the fight of the Goddess with Mahisasur is still remembered and celebrated as Navratri. Haven’t we all read/heard these stories in our childhood days. Thanks to the Amar Chitra Katha books!!!

Even the Rishi Patnis were equally good administrators. They would manage the whole Ashram when the Rishi was busy with his teaching and research work. Taking personal care of every student and knowing his needs and catering to them was the Rishi Patni’s responsibility. Sometimes it makes me wonder if Rishi’s would have been able manage their Ashram’s on their own? Katyayani, Arundhati, Anusuya are such big names in this lineage. And there have been scholarly women like Maitreyi and Gargi too. Were they the teachers at the Universities of learning for women, is also a big topic for research!

Here the Rishi has asked for a woman who can administer a town. Women in those days were a part of the decision making process. So it is nothing new today for a city to have a lady mayor, or a country to have a lady being it’s defence minister or an external affairs minister and boast about it! But at the same time people need to be proud about it as well. Rather this should have been the way our ancestors would like us to live. The women were also a part of the bureaucracy then. And had an equal say in day to day working of a town or kingdom. Queen always by the side of the King when in audience, is its best example.

Also the women were equally able to fight. We all need to read about the people on the outskirts of North Western India who gave a tough fight to Alexander. After the men, it was the women who took up their arms and gave up their life. Alexander and his soldiers never expected this to happen and were taken aback.

Sometimes when I hear stories of Padmavati and like minded women, am forced to think why did the Rajput’s, the fighting clan perform Jouhar? Couldn’t they have taken up arms and fought? Does it have to do something with taking up services at the darbar of the invaders and becoming slavish? Had Rajputana been independent, and not taken up jobs at Delhi Darbar, wouldn’t they be better with their women? Maybe the atmosphere at that time was such, some people would argue. But from when have we become परिस्थिती वश (dependent on the circumstances)? We have always believed in being परिस्थिती निर्माता (circumstance builders). Yet I leave this to the discretion of my readers to think over.

At the same time, am reminded of Rajmata Jijabai or Rani Chenamma. These women have been the ablest of the administrators of their lands. Even Rajmata Ahilyabai Holkar in this case. All of them have fought against all odds and carved a name in the history of this nation.

Jijabai single handedly brought up Shivaji and turned him into the people’s king. The way she brought up Shivaji and at the same time, sat at her darbar delivering justice is something women of today need to look upto. This administrative aspect of the life of Jijabai when she came to Pune from Karnataka where her husband, Shahaji sent her, has always been overlooked upon. When Shivaji goes to meet Afzal Khan, his ministers ask him about what is to be done in case of something happening to him? Shivaji without hesitating tells them to install Sambhaji in his place and to look after Swaraj under the able guidance of Rajmata Jijabai. This is Jijabai’s work. Even during the siege of Panhalgad, she was very active not only in day to day working of the kingdom but also involved in planning for an escape route for Shivaji. It was She who asks for the Kondana fort to be brought back into Swarajya. She has also brought up Sambhaji the way She did with Shivaji. There are many such things which can be researched on and many work must have been done too.

Rajmata Ahilyabai Holkar
Rani Laxmibai
Bina Das shot Stanley Jackson, Governer of Begal then
Kalpana Dutta, part of the revolutionary movement led by Surya Sen which carried out the Chittagong armoury raid

The cultural work of Rajamata Ahilyabhai, the tough fight given to the British by Rani Laxmibai and the women revolutionaries like Bina Das, Kalpana Dutta and even Captain Laxmi Sehgal need a special mention too.

Even in world of politics, Indira Gandhi sets an example of a tough administrator and not a “gungi gudiya”. She is the only Prime Minister as of date to impose Emergency in India. A very astute politician who faced the bullets face up. We may agree or not agree with her ideology and her way of working but She has set up an example.

I just want to say that instead of discussing and debating upon whether men and women are equal,

-Let us come together and work towards the betterment of society and mankind as a whole.

-Let us shed our inhibitions and looking upon our golden past, taking a clue from it, work together.

-Let us all be equal.

In my next blog wish to talk about the youth, then and now.

Posted in matrubhumi

Matrubhumi – 8 (Repeat)

दोग्ध्री धेनुर्वोढानड्वानाशुः सप्तिः

The next part of the mantra asks for milch giving cattle, and cattle which can lift heavy weights. It also asks for fast running horses. Both are very important for an agro-based economy. Indians have very well recognised the importance of these animals long back.

This task of Animal Husbandry and Farming was entrusted to a class of people known as the Vaishyas. As Shreemad Bhagwadgeeta says, “कृषिगौरक्ष्यवाणिज्यं वैश्यकर्म स्वभावजम्” (Agriculture, Cattle farming and business are the actions, karma that a Vaishya has to perform).

Rishi Kashyap with the help of such God loving and God centric Vaishyas has taken care of this mother Earth, when Brahmins and Kshatriya’s failed to do so. It is a long story which needs multiple blogs to be told, so if anyone is interested to know about it should read characters of Rishi Kashyap and Parshuram as explained by Pujaniya Pandurang Shashtriji Athavale in his lectures summarised in a book called Rishi Smaran and Dashavataar. Due to the huge work of the Rishi Kashyap and the Vaishyas, our mother Earth is also named as ‘KAASHYAPI‘ and ‘URVI.

‘Kaashyapi’ due to the efforts of Rishi Kashyap. He is the Father of the Indian soil. He holds a special place in our lives. During our rituals, Gotra-uccharan (repeating the name of the Gotra one is born in) is of utmost importance. Gotra means lineage or blood line as we call it nowadays. We Indians believe that we all have our common roots and we belong from the lineage of Sapt Rishis, the seven sages, who made a huge contribution towards buildings our civilisation, culture and society. During these many years many of us have forgotten our Gotra’s. Now being an integral part of our life it is a must to know our Gotra. Shouldn’t we know our ancestors and our lineage? Yet if someone forgets, he/she is considered from the Kashyap Gotra and made to say so ‘Kashyap Gotrotapannoham” (कश्यप गोत्रोत्पन्नोहम् – I belong to the lineage of Kashyap) in all the rituals whenever and wherever required. Today, there has been a huge scientific research related to DNA and Chromosomes, and if anyone is interested can research and find it out from the many information already available on the internet.

‘Urvi’ as She has been uplifted by the Vaishyas. In the Purush Sukta, where the Almighty has been described as creator of the Universe, one of the verses describes thus. “राजन्य: कृत: ब्राह्मणोऽस्य मुखामासीद्वाहू। ऊरू तदस्य यद्वैश्यः पद्भ्यां शूद्रो अजायत॥” (“The Brahmins originate from His Mukha (mouth), the Kshatriya’s from His Bahu (shoulder), the Vaishyas from His URU (thighs) and the Shudras from His PAADA (Feet)”. The Vaishyas come from His Uru and thus the name URVI.

While quoting this above shloka there has been a lot of misunderstanding that the caste system originates from this. And the Brahmins have put themselves at the topmost ladder in the hierarchy. But the thing is that while equating every Varna with the different body parts of the Almighty, the important thing is that they belong to the same Almighty.

At this point, the question I like to ask my readers is that whether your mouth is more important than your shoulders or legs? I think it is these different organs that make us an individual. Every part of the body has its own role and significance. Every part is as important as the other. In the same way, every Varna (caste) is distinct and equally important. No one is big or small, more pious or less. Every Varna (caste) is equal.

The fourth pillar of our society is as important as the first. Shudra’s (and not Kshudra) are the people who provide the basic necessities to the whole human race. In today’s world we call them the service providers. And today we all know and accept their importance in our lives. Yes, during the course of our history, the Shudra’s have been trampled upon and subjugated to different types of tortures from the other 3 Varna’s. And the 3 Varna’s need to correct themselves and apologise to them and take due care of each others sentiments.

But, can we imagine a society without cloth makers, shoe makers, jewellers and all such people who not only provide us our basic necessities but also take care of our needs? And if they are so important to us, how can they be outcastes or untouchables? People living in cities, can you imagine your plight when the regular waste/garbage picker does not come to collect your house waste or society waste. We all start cribbing. Then how can he/she be small? Work doesn’t make anyone small or big, does it? Rather I would say that they are the first people, whom we should be grateful to, as they are the ones who clean our houses by taking away the wastes/garbage and helping us create a pollution free environment in our houses and society at large.

After reading my last 3 blogs, my reader might find my writings as a thing of the past or too conservative. But I appeal to you to apply your minds and brain to the things I have shared. We all agree that we don’t want the caste system as it exists today which discriminates amongst humans. But the whole society is made up by its Intelligentsia (Brahmins), Army (Kshatriyas), Economists (Vaishyas) and Service Providers (Shudras). It exists and maybe known to us by different names but it does exist. At the same time, let us understand that every new born has / should have the right to decide, regarding what he/she wants to do.

These four pillars make our country and I bow to each of them for their contributions towards the society.

Next the Rishi asks for पुरन्धिर् .

What does this mean?

A very integral part of our society, the women who can administer, rule and run a kingdom.Coming up tommorrow…

Posted in matrubhumi

Matrubhumi – 7 (Repeat)

आस्मिन् राष्ट्रे राजन्यः इषव्य: शूरो महारथो जायताम्

The rishis in this mantra continue with their prayers for this country. After asking for Vedsampann and Brahmanisth Brahmins, they ask for brave and courageous rulers. Rulers who are well equipped not only in warfare but also in running the state. And at the same time be God loving too.

Let my readers understand that We, Indians, are God centric people. So anything and everything in our lives is God centric. Do we believe and live today in this manner is another question! Also we need to understand that we have been God loving, not God fearing. As well let it also be clarified that Indian Culture or Vedic Religion does not have a concept of Satan or Anti-God, as some other thought processes do have in particular. Will dwell upon this subject in my later blogs.

The land of India, is the land of Kshatriya’s. Our country gets its name Bharat from three Bharat’s, two of whom are Kshatriya’s (which I have mentioned in my earlier blog), Shakuntaley Bharat, Ram’s brother Bharat and Jad Bharat.

Shakuntaley Bharat is a personification of courage. Bharat grew up in the care of his mother, as his father King Dushyant refused to recognise Shakuntala as his consort for a few initial years. It is said that Bharat in a very small age had opened a lion’s mouth to count his teeth. He is the first Chakravartin (the almighty emperor with all other kings of India as his vassals) of this Manvantar (era). He won over all the king’s by his love and those who could not be won over by love, by his sword. But he never annexed those kingdoms. They were given back to the rulers with a condition to follow the law of the land put down by Rishis. The King’s reciprocated to adhere to this condition whole heartedly. The reign of Bharat has been one of India’s Glorious and Golden era. Also some people consider King Bharat as Bharat Muni too, who in his later age gave India, the Natyashashtra (The art of stage performance).

Secondly, Ram’s brother, Bharat. Frankly there are no words to describe this personality. We all have heard about him or read about him. His love for Ram is unparallel in human history. The dialogue between Bharat and his mother Kaikeyi, after realising what folly Kaikeyi had done by sending Ram to exile, on returning from his maternal uncle’s place is worth a read. He has taunted and to an extent even abused his mother for doing what she has done. This dialogue has been put in a song, by a recent but a great poet, G.D.Madgulkar (fondly called GaDiMa) in his collection of poems called Geet Ramayan. And after ruling Ayodhya for 14 years, he just gives it up for Ram, without even a thought of continuing or conspiring, when Ram returns from exile fulfilling his promise to Dashrath. We all know about the valour of Shri Ram and Laxman, but Bharat was equally brave and courageous.

As we are talking about Bharat, am also sharing the story of Jad Bharat – He is considered to be an reincarnation of King Bharat. There are many versions to his story. I share one which I like the most. He is born to a farmer who dies in a short time after his birth. Bharat’s mother too passes away when Bharat is still in his teens. His brothers and sister-in-law’s find Bharat useless and send him off to the fields to work. Bharat looks after the fields and the sheep every day and night. He develops a strong body due to this routine. One days it so happens that a king is passing by in his palaquin. One of his palaquin bearers dies and the King asks his servants to look for another. They find Jad Bharat in his fields and get him to lift the palaquin. But Bharat walks slowly, taking utmost care and walking one step at a time. This makes the King uncomfortable in the palaquin, as the palaquin is imbalanced. So the King shouts out at the bearers and they tell the King the situation. King now calls upon Bharat and asks him as to why is he behaving in this manner? And if he wants more money, he was ready to pay more. Bharat explains “O great King! Am not interested in your money. Nothing, neither happiness nor sadness move me. U cannot buy me out by money nor any worldly riches as I know that I am an Atman (soul). By walking slowly am taking care of not hurting the other Atman (the small organisms on the ground)”. This attitude of Bharat earned him a title of Jad (literal English meaning would be staunch). The King on realising his folly got down from the palanquin and accepted Bharat as his Guru.

The two Bharat’s, Shakuntaley Bharat and Ram’s brother Bharat convey to us the characters of Kshatriya’s of India. Our kings have been learned and understanding as well as caring. They have always given patronage to art and artists. Built huge monuments like temples for God and forts for defending their kingdom. The great dynasties of Maurya’s, Gupta’s, Satkarni’s, Satvahan’s, Rashtrakoota’s, Chalukya’s, Chola’s have thrived in India and made Her stronger.

At this point, I also need to mention The Manusmriti, written by Manu, who is a Kshatriya. Manusmriti is a book of code of conduct of human beings. We may have differences of opinions about the things being written in it, but one needs to break the myth of Manusmriti being written by a Brahmin. I repeat it’s a book written by a Kshatriya. Such learned are the Kshatriya’s of India and have held an important position in the development of India.

Regarding the bravery of the Kshatriyas would mention only a few names and leave it upto my reader to find out about them. Lord Ram, Lord Krishna, Arjun, Chandragupta Maurya, Samudragupta, King Pulakeshin, Maharana Pratap, Chhatrapati Shivaji, Raja Chhatrapati and many more…

Even today the fighting clan is present in the form of our brave Indian Army. The Rajputana Regiment, The Maratha Regiment, The Gorkha Regiment, The Sikh Regiment and all others not only defend our borders but keep our country safe. We sleep peacefully as they are constantly at watch at the borders.

We cannot imagine any country with out an army. Nor can we imagine one without its intelligentsia. So both the Brahmins and the Kshatriya’s are equally important. Both need to respect each other and accept each other’s might. Parshuraam, had worked for this and Ram achieved it. Let us all understand, my readers, that every section of the society has an important role to play in the development of any society.

Now we move towards the third section of the Society, The Vaishya’s, about whom we will continue in the next blog.

Jay Bharat

Jay Hind

Vande Mataram

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Matrubhumi – 6 (Repeat)

This is one of the most read blogs from the day it has been written. I see readers reading it even after 2 years of writing it. I see it as a blessing of my teacher whom I have quoted in the blog. I urge my readers to give me a feedback about this blog, in particular. And thank all for reading the first 6 blogs. The series continues even after this blog

ॐ आ ब्रह्मन् ब्राह्मणो ब्रह्मवर्चसी जायताम्

आस्मिन् राष्ट्रे राजन्यः इषव्य: शूर महारथो जायताम्

दोग्ध्री धेनुर्वोढानड्वानाशुः सप्तिः

पुरन्धिर्योषा जिष्णू रथेष्ठाः

सभेयो युवास्य यजमानस्य वीरो जायताम्।।

निकामे निकामे नःपर्जन्यो वर्षतु

फलिन्यो न औषधयः पच्यन्तां

योगक्षेमो नः कल्पताम् ॥

Continuing from last blog, the above Shlok is a prayer for wealth for our (any) country. Wealth of all types. People who will help spread knowledge, people who will rule, people who will fight, women who can administer and rule, healthy cattle, fast horses, swift chariots and above all the youth which is brave and courageous. Also for rains so that we get a good crop and so are carefree about our worldly life. Let us understand it one by one.

It talks about “Aa Brahman Brahmano Brahmavarchashi”. It says God! Please bless our country with Brahmins who are educated in the Vedas and lead a Veda-centric life. They will help our country prosper. The prayer asks for the Brahmins who are learned and work for God, not the ones who are Brahmins by birth or caste.

At this juncture itself, I would like to clarify that am in no way supporting any type of caste system by birth. But at the same time, I also believe that any society, overall, will be divided into 4 main sections. First section will guide it academically and put forth it’s philosophies. Second section, which will rule the country, administer it on the basis of philosophies. Third section, which will take care of countries economy through business and industry. Fourth section but not the least, the part which will look after the basic necessities of the society and provide them to it. Our seers have broadly classified our society thus and named them as Brahmins, Kshatriyas, Vaishyas and Shudras. These sections have their well defined work areas which one cannot transgress and rules which one cannot overrule. But the choice of work was dependent on the person himself/herself who had the liberty to make his/her choice after gaining an understanding about these four sections. At the same time we should know and understand that all these four sections are very important to the structure of the society and in no way is one greater or better than the other. All are equal. Later they have become based on birth, which must have been due to some compulsions. My limitation, today, is not to go into the details of it. But some other day and with some other topic, would surely like to dwell upon it.

Veda, the word comes from “VID” which means “to know”. “Thought” is very important to the Vedas. “Thought with experience” is what is the Vedas. So many thoughts and many experiences make up the Vedas which have been guiding us over centuries. These thoughts were first passed on from the teacher to his student by word of mouth, that is by repeating and learning what the teacher has said. Hearing was an important part of this whole excercise, so the Vedas are called the “Shruti”. They are considered the highest authority as regards to rules and regulations to lead a wholistic life.

And from these came our surnames. The one who learned it directly from the Guru, are called Ek Pathi (one who learns by listening once) who are called ‘Pathak’. The next who learns after hearing it twice, from Guru and from Ek Pathi’s, are called Dwipathi. Then Tripathi, Chaturpathi and so on. The beauty of our surnames is that it has its own history, which some of you my readers, are not aware of. Every surname has its origin related to the characteristic of our genetical lineage.

The next question which comes to our mind Who owns the Vedas then, if written by so many people? It is but obvious question as the world and society we are living in has made us think like this. This question never came up for the Vedic people as the Vedas belonged to everyone. No doubt, the thought is an individual experience, but when shared becomes the property of all who hear it and know it. So the owner of the Vedas is the “Samaaj Purush” (the society). And this Samaaj Purush is God. So God is the owner of these Vedas.

And if these Vedas belong to the Samaaj Purush, then they have to be taken to them, shared with them. This was done by the “intelligentsia” at that time which we call as Brahmins. From this we infer that anyone who does this work of carrying the Vedas to the common people are the Brahmins.

As, Pujaniya Pandurang Shashtriji explains, that when this class used to work selflessly, they developed a relationship and a strong bond with people to whom they went to. So the people started sharing all good and bad happenings of their life with these Brahmins. The people felt that these people are truly selfless and so people started inviting them to their homes in all good and bad happenings /moments in life. And that is why a Brahmin comes in, in a marriage or a funeral. The people called them to marriages to bless the newly wed couple for a prosperous life and to guide them to lead a pious life. Otherwise the mantras of marriage are to be said by the bridegroom and the bride and not the Brahmins. He was called on the 12th day after the death of a family member so that he will console the family and help them cope up with the loss. Explain the process of death and explain life after death. But today, alas! all this is lost. And we have started worshipping just the outer covering (the tradition and not the thought).

The mantra calls for such Brahmvarchasi Brahmins. Next it asks for the Kshatriyas, ones which are brave and courageous. We will talk about them in my next blog.

Posted in matrubhumi

Matrubhumi – 5 (Repeat)

Jana Gana Mana Adhinayak Jay He, Bharat Bhagya Vidhaata,

Punjab, Sindh, Gujarat, Maratha, Dravid, Utkal, Banga,

Vindhya, Himachal, Yamuna, Ganga, Uchchal Jaladhi Taranga,

Tav Shubh Naame Jaage,

Tav Shubh Ashish Maage,

Gaahe Tav Jay Gatha,

Jana Gana Mang-daayak Jay He, Bharat Bhagya Vidhaata,

Jay He, Jay He, Jay He,

Jay Jay Jay He…

Every Indian knows that this is the National Anthem. It resonates the feelings of the great poet Rabindranath Tagore. Rather Tagore resonates the feeling of every Indian through his words. Our modern founding fathers have offered their respect to Tagore by choosing the above words as the anthem.I personally feel as if Tagore is calling up the common man of India as the Bharat Bhagya Vidhaata. And the common man is the one who is asking Mother India for Her blessings and wants to sing Her praise.

At the same time I was compelled, that Bharat has a huge philosophical and spiritual background in the form of Veda’s and the Rishi’s and having a history of more than 10000 years old, to lookout for some thought which would have guided the mankind of Aryavarta. Found many and there must be many more than what I found. But the one’s that touch me personally are two.

1. The Mantrapushpanjali offered at the end of every Aarti

2. The Vedic prayer asking for different class of people and all types of wealth and rains for India’s prosperity.

Let’s begin with the Mantrapushpanjali. It says thus:

ॐ यज्ञेन यज्ञमयजन्त देवास्तानि धर्माणि प्रथमान्यासन् | ते ह नाकं महिमानः सचन्त यत्र पूर्वे साध्याः सन्ति देवाः || 1 ||

ॐ राजाधिराजाय प्रसह्यसाहिने नमो वयं वैश्रवणाय कुर्महे | स मे कामान्कामकामाय मह्यम् कामेश्वरो वैश्रवणो ददातु | कुबेराय वैश्रवणाय महाराजाय नमः || 2 ||

ॐ स्वस्ति| साम्राज्यं भौज्यं स्वाराज्यं वैराज्यं पारमेष्ठ्यं राज्यं महाराज्यमाधिपत्यमयं समंतपर्यायी स्यात्सार्वभौमः सार्वायुष आंतादापरार्धात्पृथिव्यै समुद्रपर्यंताया एकराळिति || 3 ||

तदप्येषः श्लोको ऽभिगीतो |मरुतः परिवेष्टारो मरुत्तस्यावसन् गृहे | आविक्षितस्य कामप्रेर्विश्वे देवाः सभासद इति || 4 ||

My readers after reading this you must have realised that we all have recited or atleast heard being recited after the ‘Aarti’ during Ganeshotsav or Navratri or any pooja at home. It’s an invocation to Kuber, the God of Wealth and also remembers ‘Marut‘ and ‘Avikshit‘. It also makes a note of different types of kingdoms in India ranging from “Samrajyam” to “Maharajyam” which needs an independent blog to be explained.

For me its an ode for a single country. It says “पृथिव्यै समुद्रपर्यंताया एकराळिति” (meaning the land,consisting all the different types of kingdoms, till the ocean is all one).

From the very existence of the Veda’s, Rigved and Atharvaved both have the 1st hymn in them. The second hymn is from the Taitreya Aaranyak and the third and forth hymn from Aitreya Brahman. So from this we know that even years ago, our rishis have nurtured an idea of a single country. We have been repeating it year after year without even thinking what the hymn means. And then, we say that India as a country came into existence in 1947. Our secular historians and government appointed historians have always overlooked the above mantra. The question is Why?

The sad part about history of India is that we always get left leaning historians and right leaning historians but never factual historians. These so called historians have dented the Indian pride in all possible ways, making us aware to different thoughts around the world, but ours. Again I need to caution my reader that am not against any good thought and I believe any good thought can rise in any part of the world and so our (Rishi’s) clarion call is “आ नो भद्रा: क्रतवो यन्तु विश्वत:” – Let all the noble thoughts come to me from all the directions. But the fact is that we lack good historians who will write for the sake of India and to serve India.

History in Hindi has a synonym ‘इतिहास’. इति + हास means ‘this is how it has been’. And true to its meaning our historians have never tried to cover anything. Be it Pandavas were born of the Devas or Dhritrashtra, Pandu and Vidur were born by ‘niyog’ with Ved Vyas. Yudhisthir was good human but had a weak point of playing dice which led to many problems not only in his life but also his brothers, but Vyas Muni has not hidden this part. One can cite many instances from our history. But again Ramayan and Mahabharat, Ram and Krishna are mythology!!! We Indians truly need to understand our roots by finding them and studying them independently.

Back to our topic of One India, United India. This Mantrapushpanjali has been imbibed in our lives in a way that by the time a child grows up, he knows it by heart. But the problem is who will explain it to him as even the ones who are making him recite do not know its meaning! Right now I just want to convey that Bharat is united in letter and spirit from the day She has come into existence.

The second the Vedic prayer asking for everything possible for the growth of a nation.

ॐ आ ब्रह्मन् ब्राह्मणो ब्रह्मवर्चसी जायताम्

आस्मिन् राष्ट्रे राजन्यः इषव्य: शूर महारथो जायताम्

दोग्ध्री धेनुर्वोढानड्वानाशुः सप्तिः

पुरन्धिर्योषा जिष्णू रथेष्ठाः

सभेयो युवास्य यजमानस्य वीरो जायताम्।।

निकामे निकामे नःपर्जन्यो वर्षतु

फलिन्यो न औषधयः पच्यन्तां

योगक्षेमो नः कल्पताम् ॥

I feel that this is the most apt prayer for a nation. It could have been our national anthem too.

Have you heard it before?

What does it mean?

What have our Rishi’s asked for?

Is it applicable even today?

I leave these questions for my blog to be written tomorrow…

Posted in matrubhumi

Matrubhumi – 4 (Repeat)

What is a nation?

What is India’s concept about nation?

What work have our rishis and ancestors done to make it a nation?”

Nation the word comes from the root word NAT, meaning ‘to be born‘.

A Nation, as various English dictionaries define, is a large body of people united by common descent, history, culture, or language, inhabiting a particular state or territory.

A writer, Ernest Renan in his book “What is a nation?” writes as follows “A nation is a soul, a spiritual principle. Two things, which in truth are but one, constitute this soul or spiritual principle. One lies in the past, one in the present. One is the possession in common of a rich legacy of memories; the other is present-day consent, the desire to live together, the will to perpetuate the value of the heritage that one has received in an undivided form”, emphasizing the democratic and historical aspects of what constitutes a nation.
The nation has been described by Benedict Anderson as an “imagined community” and by Paul James as an “abstract community”. It is an imagined community in the sense that the material conditions exist for imagining extended and shared connections. It is an abstract community in the sense that it is objectively impersonal, even if each individual in the nation experiences him or herself as subjectively part of an embodied unity with others. For the most part, members of a nation remain strangers to each other and are never likely to meet. And herein lies the origin of the phrase ‘strangers in a nation.

Now let us turn to our, Indian, perspective about the nation. We call our nation ‘Rashtra’. Our Vedas have a particular meaning attached to this noun. Atharveda deals with not only the meaning of the word but also how to manage it.

Atharvaveda says “त्वत् जाता: त्वयि चरन्ति मर्त्या: त्वं बिभर्षि”. We are born from you and we play on you, live on you. The first and most important thing about definition of Rashtra is that one needs to love one’s own country to define it, understand it. Country is not mere a piece of land that we fight for it or draw borders. It is a place which is to be loved and worshipped. Many people say “Am Indian, as I am born on this land”. I want to ask them a question “Are you just a citizen because you were born here or as the Constitution of the land says so?” Let me clarify that have the deepest respect for the Constitution of India. But just because the Constitution says so, I believe it! Is there no other reason to believe that one is a citizen of India? So my argument is that if our modern founding fathers would have not stated it, I wouldn’t be a citizen of this country? Is there a feeling, deep inside, that I should have been born in USA or Europe or any other part of the world, but India and lived there? Such people / citizens are more dangerous for the country than Her enemies. So first and foremost one needs to love Her. One needs to feel that I belong to Her.

Next, the Atharvaveda also says, “यस्या: पुरो देवकृता: यस्या: पुरो देवरक्षिता:” This country is made by the Gods and is protected by the Gods. It is the Gods who have made it for me to play on. Only when a person understands and feels this, would he make a good citizen.

Now when we are discussing this, let us also be clear that Veda’s are not talking only about India, but the abovesaid sentences are for each and every citizen of all the countries in the known world. But our common argument is that as it is written in Sanskrit so it is applicable only to India. I ask “Can language be a barrier to any good thought with an universal outlook?”

When we understand and feel the above thoughts, we can define a Rashtra. Am too small to define the same so would take help from my teacher, Pujaniya Pandurang Shashtriji Athavale. He propounds that a country is one which has its own :

1. विशिष्ट विचारधारा (a particular yet outstanding way of thinking / ideology)

2. विशिष्ट परंपरा (a particular yet outstanding tradition)

3. विशिष्ट जीवनश्रेणी (a particular yet outstanding way of living)

4. विशिष्ट धार्मिक दृष्टि (a particular yet outstanding religious view)

5. विशिष्ट आध्यात्मिक कल्पना (a particular yet outstanding spiritual outlook)

So the day we are able to think about our own country in these five aspects we will be able to grasp what our country is. And the need to love it.

An independent blog can be written on each of the above aspects with context to India (and every other country), but maybe later.

I leave it upto my readers to think about these aspects, and will write when my motherland, India, inspires me to write about it.

At the end I just want to emphasize that first we need to love our country. Feel Her. Understand Her. And for this as our seers said “चरैवेति चरैवेति”. (Walk on, Tread on).

Today I make a request to all my readers that before embarking on a trip to any foreign land, let’s go around our own country, first. Let us all admire Her beauty and behold it. There are so many facets of this beautiful land which are still unexplored and should be explored.

We have had a history of more than 10000 years to cherish.

Can we not know it?

Can we not learn from it?

Can we not understand it?

Can we not feel it?

Can we not try to imbibe it in our lives?

Vande Mataram.

Jay Bharat.

Posted in matrubhumi

Matrubhumi – 3 (Repeat)

Today an ode to our Motherland.

Written by Bankimchandra Chatterjee in his novel “Anand Math” and today immortalised by Her freedom fighters, “Vande Mataram”. Written in Bengali, sharing it’s lyrics in Devanagari.

वन्दे मातरम्
सुजलां सुफलाम् मलयजशीतलाम्
शस्यश्यामलाम् मातरम्।
शुभ्रज्योत्स्नापुलकितयामिनीम्
फुल्लकुसुमितद्रुमदलशोभिनीम्
सुहासिनीं सुमधुर भाषिणीम्
सुखदां वरदां मातरम्।। 1।।

सप्त-कोटि-कण्ठ-कल-कल-निनाद-कराले
द्विसप्त-कोटि-भुजैर्धृत-खरकरवाले,
अबला केन मा एत बोले।
बाहुबलधारिणीं नमामि तारिणीं रिपुदलवारिणीं
मातरम्।। 2।।

तुमि विद्या, तुमि धर्म
तुमि हृदि, तुमि मर्म
त्वम् हि प्राणा: शरीरे
बाहुते तुमि मा शक्ति,
हृदये तुमि मा भक्ति,
तोमारई प्रतिमा गडी मन्दिरे-मन्दिरे।।। 3।।

त्वम् हि दुर्गा दशप्रहरणधारिणी
कमला कमलदलविहारिणी
वाणी विद्यादायिनी,
नमामि त्वाम्
नमामि कमलाम्
अमलां अतुलाम्
सुजलां सुफलाम्
मातरम्।। 4।।

वन्दे मातरम्
श्यामलाम् सरलाम्
सुस्मिताम् भूषिताम्
धरणीं भरणीं
मातरम्।। 5।।

Sri Auribindo Ghosh

A simple yet lucid translation into English done by Sri Aurobindo Ghosh is worth a read as well :

Mother, I praise thee!
Rich with thy hurrying streams,
bright with orchard gleams,
Cool with thy winds of delight,
Dark fields waving Mother of might,
Mother free.
Glory of moonlight dreams,
Over thy branches and lordly streams,
Clad in thy blossoming trees,
Mother, giver of ease
Glory of moonlight dreams,
Over thy branches and lordly streams,
Clad in thy blossoming trees,
Mother, giver of ease
Laughing low and sweet!
Mother I kiss thy feet,
Speaker sweet and low!
Mother, to thee I praise thee. [Verse 1]

Who hath said thou art weak in thy lands
When the swords flash out in seventy million hands
And seventy million voices roar
Thy dreadful name from shore to shore?
With many strengths who art mighty and stored,
To thee I call Mother and Lord!
Thou who savest, arise and save!
To her I cry who ever her foeman drove
Back from plain and Sea
And shook herself free. [Verse 2]

Thou art wisdom, thou art law,
Thou art heart, our soul, our breath
Thou art love divine, the awe
In our hearts that conquers death.
Thine the strength that nerves the arm,
Thine the beauty, thine the charm.
Every image made divine
In our temples is but thine. [Verse 3]

Thou art Durga, Lady and Queen,
With her hands that strike and her swords of sheen,
Thou art Lakshmi lotus-throned,
And the Muse a hundred-toned,
Pure and perfect without peer,
Mother lend thine ear,
Rich with thy hurrying streams,
Bright with thy orchard gleems,
Dark of hue O candid-fair [Verse 4]

In thy soul, with bejeweled hair
And thy glorious smile divine,
Loveliest of all earthly lands,
Showering wealth from well-stored hands!
Mother, mother mine!
Mother sweet, I praise thee,
Mother great and free! [Verse 5]

It still gets us excited when we read it again and again and again. A feeling of nostalgia and Divine.

People say that it starts with the abstract notion of the Motherland and turns to the praise of Goddess! But who will explain to them that for us Indians, we see no difference between the two. From time immemorial, this land has been our Mother. The comparison to Durga and Laxmi is nothing but a feeling that She is the one who protects us and She is the one who has so much of wealth to take give us and take care of us. People forget that Bharat has never crossed Her borders to conquer the world. Yes, She has conquered the world by Her thoughts of Vedic civilisation and Buddhism, but never their lands. People who look at their countries as mere land/s will never understand this. Their perspective of utility of anything and everything, has killed the emotions within humans. Atleast people born in this land need to understand this. Under the grab of secularism, Reverence for Her cannot be and should not be undermined.

The feelings of She being everything is very well emphasised in the third verse (literally unknown to our generation as only the first two verses make the national song). This feeling of our motherland being everything, is something which one will find only in India. Some may disagree and can argue that my statement is wrong and prejudiced for others but let them answer one question. Will you be able to equate your country with the Divine? This, In Bharat, has been possible due to the efforts and lives given up for this by our rishis and ancestors. And due to the thought that everything, living and non living is divine.

When one learns from modern sciences that even the living have evolved from the non living, it justifies the Bharatiya stand for reverence for the creation. We see Divine in everything. At the same time, we see Divine in each person and country. And herein lies the concept or thought or philosophy of “Vasudhaiv Kutumbakam”, The whole world is one family.

This is the Bharatiya civilisation.

Who built it? How did they build it? Does the feeling exist today? Is it practical? Is a question I leave to my readers to ponder over and will try to answer it in my upcoming blog/s.

Till then let us just repeat those lines above and try to inculcate a feeling of motherliness for our respective countries. In our daily run of survival let us not forget the love of our country and the care She has taken, is taking and will be taking.

Jai Bharat

Vande Mataram

Posted in matrubhumi

Matrubhumi – 2 ( Repeat)

Friends have added photographs to this blog and tried to make it colourful and presentable. Hope you will enjoy this blog like me first one.

What is my country?

Land of Human Civilisation

Land of Himalayas, Aravalli and Sahyadris

Land of Rivers (Ganga, Yamuna, Brahmaputra, Godavari, Tungabhadra…)

Land of Avatars (Vishnu – Matsya, Kurm, Varah, Narsimh, Waman, Parshuram, Ram, Krishna, Buddha, Kalki, 12 jyotirlings of Shiv…).

Land of Arihant, Siddh, Upadhyay.

Land of God’s and Goddess’s (Indra/Indrani, Agni, Yama/Yami…)

Land of Rishis / Rishi patnis (Yadnyvalkya/Maitreyi/Katyayani, Agasti/Lopamudra, Atri/Anusuya, Jamadagni/Renuka, Vashishth/Arundhati, Vishwamitra, Learned Gargi…)

Land of Acharyas (Shankaracharya, Ramanujacharya, Madhavacharya, Vallabhacharya, Nimbakacharya).

Land of Sikh Gurus (Guru Nanakdevji, Guru Angaddevji, Guru Amardasji, Guru Ramdasji, Guru Arjanji, Guru Har Gobindji, Guru Har Raiji, Guru Har Krishanji, Guru Teg Bahadurji and Guru Govindsinhji)

Land of Saints (Namdeo, Dnyaneshwar, Tukaram, Eknath, Tiruvalluvar, Narsinh Mehta, Kabir, Tulsidas and Meerabai…)

Land of non believers (Charvak…).

Land of scientists (Aryabhat, Brahmagupta, Vishweshvaraya, J.C.Bose, C.V.Raman, Dr.A.P.J.Abdul Kalam…).

Land of mathematicians (Aryabhat, Bhaskar, Ramanuj…)

Land of historians / poets(Valmiki, Ved Vyas, Kalidas…)

Land of nation builders (Chanakya and Sardar Patel…)

Land of Kings (Chandragupta, Samudragupta, Ashok, Harsh, Pulakeshi II, Raja Raja Chola, Krishnadevraya, Rana Pratap and Shivaji…).

Land of Dynasties (Maurya’s, Gupta’s, Chola’s, Satvahan’s, Pallava’s, Chalukya’s, Satkarni’s…).

Land of Holy books (Veda’s, Brahmans, Aaranyaks, Upanishads, Aagams, Shreemad Bhagwadgeeta, Brahmasutra, Puranas, Ramayan, Mahabharat…)

Land of Reformers (Swami Vivekanand, Swami Dayanand Saraswati, Raja Ram Mohan Roy, Lokmanya Bal Gangadhar Tilak, Dr. B.R.Ambedkar, Mahatma Jyotiba Phule, Savitribhai Phule, Maharshi Dhondo Keshav Karve…)

Land of Revolutionaries (Rani Laxmibai, Tatya Tope, Mangal Pandey, Vasudeo Balwant Phadke, Chandrasekhar Azad, Bhagat Singh, Ramprasad Bismill, Khudiram Bose, Subhash Chandra Bose, Swatantryaveer Savarkar…)

This list is endless (I have missed out many) as the thoughts go on pouring out of my mind into this paper.

My country is what I relate with!

Is it just a piece of land or is it just a handful of states? Is it Her people? Is it the boundaries that mankind has drawn on maps sitting in their cosy rooms? Is it Her thoughts? Is She what I see ? What I hear ? What I know ?

The answer comes back to me and resonates

“MY COUNTRY IS WHAT I FEEL”

She’s my Mother, who in Her bosoms, takes care of me as Her child and looks after all my needs daily. Doesn’t She do it for you too, my reader?

Answer this question and you will know what your country is for you!!!

At the same time I know that it is a piece of land having boundaries, which I have to protect. It is Her people with whom I have to live with. It is Her thoughts which will help me survive. She is what I see, what I hear and what I know.

My country is “Bharat”.

The name derived from :

1. Shakuntaley Bharat

2. Ram anuj Bharat

3. Jad Bharat

Bharat means “devoted to light”, “devoted to knowledge”. Bharat is a land of spiritually self enlightened people.

And hence our seers have rightly said “दुर्लभं भारते जन्म”. It is a rarity to get to spend one’s life in this land called Bharat.

She is diverse, yet united.

She is divided into states, yet one.

Her children speak different languages, yet the language of everyone’s heart is same, the language of love, warmth and affection.

Her children wear different clothes, yet their colours are same, Kesari, White, Green and Blue.

She prays and says

“सर्वे सुखिनः सन्तु, सर्वे सन्तु निरामया:,

सर्वे भद्राणि पश्यन्तु, मा कश्चिद् दुःख भाग्भवेत्।।

ऊँ शांतिः शांतिः शांतिः।।”

It just goes on and on and on, only to make me realise that it will take more than one Life to see Bharat, hear Bharat and understand Bharat.

Jay Bharat

Posted in matrubhumi

Matrubhumi – 1 (Repeat)

Friends just 2 years back I had embarked on the journey of expressing my gratefulness towards India, my motherland. I was reading it today and felt that I want to share the whole series (11 blogs) again with all of you. Many must have read it, but how many remember it? So repeating the whole series all over again. There might be a few changes, but those would be nominal.

The next 11 days are a Yadnya (offering myself) for me, which I hope you all will help me complete.

I vow to thee, my country
All earthly things above
Entire and whole and perfect
The service of my loveThe love that asks no questions
The love that stands the test
That lays upon the alter
The dearst and the bestThe love that never falters
The love that pays the price
The love that makes undaunted
The final sacrificeAnd there’s another country
I’ve heard of long ago
Most dear to them that love her
Most great to them I knowWe may not count her armies
We may not see her King
Her fortress is a faithful heart
Her pride is sufferingAnd soul by soul and silently
Her shining bounds increase
And her ways are ways of gentleness
And all her paths are peace

Sir Cecil Spring Rice…

A poem learnt in the Standard 10 of my school days still resonates at the same frequecy today as it did many years back…

Sir Cecil has written about two countries here, his own motherland (Great Britain) and everyone’s motherland (Kingdom of God). He sets a very sombre tone at the begining and then it culminates into a high pitch by the time it reaches its end. I still remember asking my teacher

“Why has he written about two kingdoms? It’s so confusing,Mam!”

Naturally the question had come out of fear of literature exam then, but my teacher, as experienced as she was, a devout Christian, answered,

“Boy, whatever you want achieve in life you have to strive for it, but at the same time, take care, to serve your nation too. Don’t forget it is Her, your motherland which spends all its time, resources and energy for you.”

“And at the same time also think about life after death. We all believe in it in one way or the other. We all have to strive to enter His Kingdom too, to find eternal peace. Here Sir Cecil through his poem is reminding us about it.”

I frankly didn’t understand about His Kingdom and eternal peace at that time, nor do I do it now as a whole, but the first few verses, just the idea of serving one’s own Motherland, instills a spirit of nationalism in me.

A few years later…

Had grown up. Started attending lectures (Pravachans) of Pujaniya Pandurang Shashtriji Athavale. He while talking about Bhumi (land) as one of the five elements (Panchtatva) while explaining “Panchchame” from one of the verses of Yajurveda explained thus,

“One has to respect the land on which he/she is born and needs to be dedicated to it. All those who learn here and go and earn in other countries find those beautiful and his / her own country unclean and dirty should be drowned into the seas” He went on to explain “How can one forget the love and warmth a person has got from this land! And what about the economic expenses (subsidies) She has borne for you! Forget all that but how can one detach from his / her mother! How can one call mother dirty! All such people are a blot for their own country.”

(Am writing just a gist of what he has said. Any translation mistake is mine alone)

It resonates my feeling that “An Indian should be dedicated to India in the same way as a Brit is to Britain and a American is to America. For Indians, it should be India first”

A few days back…

I come in touch with a student. Know him very well now. The best part is the clarity of thought this boy has. After some initial days of chat he props up a question?

“What is a Pracharak?”

And shares that he wants to be one.

All these everlasting memories and imprints have triggered me to write a blog and express and share my feelings and understanding about my Motherland, our Motherland, India, that is, Bharat….

What is my country?

What is the idea of Bharat?

What is the essence of being an Indian?

What is love for motherland?

And many more…

I plan to write a few blogs and try to find answers to my questions.

I urge my reader to contribute his/her feelings and understandings about the same.

It might be long, so anywhere during this journey if you feel bored then pls share the same

Jay Bharat

Jay Hind