If knowing or unknowingly, have caused “Dukh” (rough translation “pain”) to any one, living or non living, by my thoughts, words or deed, thenfrom the bottom of my heart, I bow down to you and ask for your forgiveness.
As the days pass, we move towards the final day of Paryushan. The 8th day also known as Samvatsari. It means a Day to ask for forgiveness from the creatures of the world and the creation itself.
In my last two blogs, we are talking about the ten fold path or the ten virtues we need to imbibe in our lives to be a good Jain, follower of Jin (The Teerthankar). We have talked about 7 virtues till now. Will briefly recap them before moving on to the last three.
Kshama, the virtue of forgiveness. Mardav, to be modest in all situations. And the straightforwardness, Aarjav. Satya to accept one’s existence and the journey of life is to find the truth. Sauch, the purity of body and our thoughts. Sanyam, restraining ourselves and our Panch Indriya. Tap, the art of practising non food intake. These seven if implemented on would help us in our quest to find ourselves. Now, we move onto the last three.
TYAGA (Renunciation) – To leave things behind. Here Tyaga also means keeping the bare minimum and slowly giving away that minimum too. That is what the Jain Sadhu does. Bhagwaan Mahaveer too had a loin cloth when he left the kingdom, and slowly that too wore off. It happened naturally.
Internally renuncing the attachments and emotions is like removing a big hurdle from the path of development. And this is possible by realising the true nature of the soul.
AKINCHANYA (Non-attachment) – This assists the person in detaching from external possessions. Historically ten possessions are listed in Jain scriptures: ‘land, house, silver, gold, wealth, grain, female servants, male servants, garments and utensils’. Being unattached from these, helps control our desires and leads to an influx of meritorious karmas.
BRAHMACHARYA (Celibacy) – It might have been talked about at last but it is equally important as the others. It’s only sexual context needs to be clarified. It means staying away from desires and our wishes. To the extent of staying away from our senses. Not even being led off by the scent of a rose or a cool breeze.
Brahmacharya has two words in it. Brahma + Charya. Brahma here means the soul and Charya means to dwell. It simple means to dwell in one’s soul. When we reside in our soul, we can become the master of the Universe. To reside outside means to become a slave of desires.
All the above ten virtues make us a good Jain or the follower of Jin. Many of you may wonder that we never heard anything like what you have written. But dear readers, we are followers of Jin. Let’s go back to our roots. Follow what Jin Prabhu has said. Our Sadhu and Sadhviji’s are our teachers. They can show us the path and lead us unto it. It is we who need to walk on it. Actually I wanted to write about the meaning of Paryushan in this blog. But my student (Khushi Maniyar) wrote it in the comments of my second blog which I reproduce here as it, with her due permission.
“Paryushan introduces one to oneself. It reminds us of souls ultimate goal. पर्यूषण is actually made of two words. परि + उष्ण. परि means from outside and उषण means to come home stay. It means to come out of all materialistic things and stay in oneself ie आत्मा मा वास करवो.”
Now if you read all the three blogs together than my writing would make sense. Fasting may be good, but only if the mental state of the person, who is fasting, is thinking about these 10 virtues and is in the thought process of how to imbibe them into our lives. So let us all who fast, pray or ask for forgiveness celebrate the greatness of these days, try and live in the divine and pure atmosphere and immerse ourselves in it.
At the end of this series, I beg for forgiveness if I have hurt any one by my words or thoughts. I ask for forgiveness from all Guru Bhagwan for any mistakes in these blogs.