Happy Matrudin to all my readers. Today is the New Moon Day (Amaavasya) of the Shraāvan month. The last day of the month. Bhadrapad begins tomm. If is celebrated as “Pola” in Maharashtra and South India. Cattles are worshipped today. And today is Mother’s Day. A day to remember all the great mothers like Jijabai, Kaushalya, Devaki and many more and their contribution to parenting their kids.
We continue from my last blog about the ten fold path or ten virtues to be imbibed into our lives during these days of Paryushan. On Mother’s day, I bow down before Trishaladevi, mother of Mahaveer Bhagwaan. Last time, we gave a thought about 3 virtues. Kshama, the virtue of forgiveness. Mardav, to be modest in all situations. And the straightforwardness, Aarjav. Today we talk about SATYA, SAUCH, SANYAM and TAP.
SATYA (TRUTH) – The only truth in this world is the existence of Self. Every other truth is relative. Excepting our own existence is the one and final step towards self realisation. Being in self denial, living in self denial is not going to help anyone. The first thing in life is to except oneself as one is and then move ahead in life.
At the same time, we can begin with small steps of speaking the truth and living that truth. At the same time being truthful does not mean hurt others with our truthfulness. In our quest of the truth, we have to see to it that we do not hurt others with our truth. सत्यं ब्रूयात्, प्रियं ब्रूयात् . (Speak the truth, speak it with love). Any truth needs to be spoken with love and care. It also means that unless we share a good relation, we should not speak the truth. We need to develop relationships and let them thrive, for the truth to be told or spoken.
Also when we lie, we need to speak a hundred new lies to justify one lie. Which in turn hampers the process of imbibing Satya in our lives. So at the end, I will say one needs to realise the truth hidden within oneself.
SAUCH (Purity/Contentment) – Here the word means purity of body to purity of thoughts to purity of mind/brain. We all are aware about the external purity of our body due to the education we receive in our schools. But we need to slowly go towards the inward self. Getting contentment from material desires is not the only goal of life, but leading a contented, pure life so that it can be an ideal for generations, constitutes Sauch.
The characteristic of the soul is purity. So it is within us, which we need to find and not get stuck in material gains only. We need to go deep inside oneself and dig out this hidden virtue within us. And for this we need to practise restraint.
SANYAM (Self restraint) – I feel this is one of the virtues with whom Jains are largely identified today. Yes, we believe in restraint, not killing anyone outwardly as well as inwardly. But that is not only Jainism. Not harming anyone, not even the smallest of the creatures, is evident in all thoughts originating from Bharat. But here SANYAM means restraining oneself from desires. It is painful when our desires take over us. These 8 days constantly remind us to be away from desires. So to remember and learn this thought, we need to read the Kalpasutra. Learn from Teerthankar’s life. They never showed off. So should we?
It is also through SANYAM that we can win our desires and tread on the path of Moksh. Lesser we are attached to material things, nearer we are to ourselves and our goals of attaining Moksh. That is the reason Jains take up Sadhu dharm. The road to find one’s true self.
TAP (Austerity) – TAP means fasting, control over food. Restricting the intake of food. But after that do we gain control over our habit of eating food. Are we able to control our desires? Why is there a queue outside restaurants a Day before Paryushan and a Day after Samvatsari/Rishi Panchami? Restricting food also means restricting desires. Do we think about it? Are the celebrations of TAP justified?
Do we meditate during Tap. Do We sit back and introspect? Do we feel the nearness with our self? Our God? Cause after abstinence of food we need to move onto the next step of going towards one self.
I hope, my readers, will give to a thought about what I have written. I just want to point out that we are becoming too ritualistic. Am not against rituals but we cannot get stuck in the rituals. Jain philosophy is looking it’s sheen due to a few people like the ones described above.
Still have 3 more virtues to go through. But during these coming days, please sit back and think.
Listen to the Kalpasutra carefully.
Listen to what the learned Sadhu-Sadhviji’s have to tell us.
5 thoughts on “Monsoon Months (Chaturmaas) – Parvadhiraj Paryushan – 2”
Good .write 1 blog on digambar sect , follow ers of kanji swami & others if possible
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Bhai I don’t want to write on sects as there are many… But will write the philosophy which is generally applicable to every Jain…
Very true sir !! Paryushan introduces
one to oneself. It reminds us of soul’s ultimate goal. Paryushan is made from two words પરી +ઉષણ .’પરી’
means from outside and ‘ઉષણ ‘ means to come home and stay.It means come out from all materialistic things and stay in yourself i.e. આત્મા મા વાસ કરવો.
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Woah Khushi… was going to end my series with this… now will have to think something different
Hi there! Such a good post, thank you!